Pain is not something we normally consider positive, nor is guilt. However, David Maas argues, guilt is like pain in that it is a spiritual warning signal to change course!
As God has designed the physical healing process, God has also designed spiritual healing, requiring that faith, suffering, and healing be part of the same process.
John Ritenbaugh, reflecting on Solomon's appraisal of money in Ecclesiastes 10:19, suggests that modern Israel seems to have great difficulty managing money because of an addiction to greed. Wealth, without a powerful character, is a destructive drug. Unfortunately, our people's greed has put them on the verge of the greatest …
What allows some to take the hits that life throws at them and keep going, while most tend to become mired in the muck and bogged down by life's troubles?
True repentance involves pain, particularly emotional pain. To repent is wrenching to the psyche. It really hurts because it is difficult to do.
After God forgives our sins, He still allows residual memories of these transgressions to remain in our memories, evidently to help us in overcoming.
We accept most of our opinions, prejudices, and beliefs unconsciously. We must scrutinize our own beliefs through the principles of God's Holy Scriptures.
God does not want us to find a cozy comfort zone because that is when we are most likely to slip into dangerous spiritual drowsiness and complacency.
Richard Ritenbaugh, asking why Christians should ruminate about sorrow and grief instead of focusing on happy thoughts, reminds us that death and suffering are staple features of the human condition and that we need to learn how to handle grief and loss, thereby becoming a witness for those who do not yet know the truth. Isaiah …
Martin Collins, reflecting on the devastating locust plagues described in Joel, marvels that the prophet, instead of promising a silver lining on a very black cloud, affirmed that things were going to get intensely worse before they got better. Nevertheless, Joel, whose name means Yahve is God, in the middle of his prophecy, …
Neither Satan nor his demons cause us to sin; we chose to sin, and we die as a result. We were created upright, but bring judgment on ourselves.
Matthew's encapsulation of the Beatitudes, the essence of Jesus Christ's teaching, contains the foundation of His teaching through the entirety of His ministry.
Atonement, when we are commanded to afflict our souls, is a time of self-evaluation and repentance. This is the only way to have real unity with God.
Why did God allow this tragedy? Why do the good suffer and the evil prosper? We want answers to these questions, but Jesus points us in another direction.
John Ritenbaugh, reflecting on the analogy or metaphor of wilderness wanderings, focuses on the role of suffering or persecution (pressure) in perfecting the saints. God the Father perfected Jesus Christ (our Elder Brother, High Priest, and Mediator) through suffering. Likewise, God the Father has determined that His called-out …
John Ritenbaugh, reiterating that a major part of holiness entails loving one another, explores some ways in which we can fulfill this objective. We are to do unto others as we desire others to do to us, acknowledging that there is a reciprocity involved in this behavior. Self-centeredness should be discarded and replaced with a …
Crucifixion is man's most cruel form of punishment. Why did Jesus need to die this way? What does it teach us? And was Jesus stabbed before or after He died?
Nothing happens in our lives (including repentance) until God initiates it. A change of heart, by God's Holy Spirit, results in a total change of direction.
Christ's sacrifice was not merely substitutionary, but representative, with Christ giving us a pattern for life - mortifying our flesh and putting out sin.
Even though sin offers fleeting pleasure, we must learn to intensely hate sin, regarding this product of Satan as a destroyer of everything God loves.