God evaluates Israel's social conduct with a severe comparison to Sodom, a city emblematic of immorality in His Word. In Revelation 11:7, He identifies Jerusalem, the capital of the Israelitish people, as Sodom and Egypt, signaling a profound judgment on its moral state. Furthermore, in Ezekiel 16, Israel and Judah are likened to Sodom as sisters, not by blood but by their shared shameful conduct. This comparison in Ezekiel 16:44-52 reveals the depth of immorality among these nations, with accusations primarily aimed at Judah, though all are guilty to varying degrees. God's assessment, written after Israel and Judah faced punishment and captivity for their immorality, remains relevant as a description of ongoing moral decay. According to Ezekiel 16:55-58, which sets the time element, this evaluation applies to the present, indicating that Israel is every bit as bad as Sodom, though not yet reaching the full extent of Judah's depravity, with the trajectory headed toward that peak.

In Revelation 11:8, the great city where our Lord was crucified is spiritually called Sodom and Egypt, identified as Jerusalem. This city, in the mind of God, is associated with vileness, akin to Sodom with its sexual immorality, and slavery, akin to Egypt where Israel was once held captive. Jerusalem itself often represents the entire nation in God's usage, extending the application of this spiritual designation to all of Israel. Thus, the nation is depicted as filled with vileness and slavery to sin and to satan. This characterization of Israel as Sodom and Egypt is not limited to Jerusalem but applies broadly to all Israelitish peoples, reflecting a pervasive moral decay and bondage across these nations. God legitimately calls the Israelite people Sodom and Egypt, highlighting their deep-rooted corruption and enslavement to sinful ways.