Richard Ritenbaugh, drawing a powerful analogy from a book by Dorthea Brand, focusing upon strategies to defeat writer's block and self-imposed creative sabotage experienced by every major writer, applies these insights to spiritual self-sabotage, namely resistance (which is ground zero of our carnal human nature.) As writers and other artists must employ almost superhuman force to subdue natural resistance to creativity, God's called out ones must use military tactics (the whole armor of God) to mortify the flesh (carnal human nature). Human nature absolutely does not want any kind of change, especially positive changes. Jonah, who would rather have died than fulfill the commission God had given him, demonstrated spiritual resistance. We must soberly reflect that we are culpable in using the same delaying tactics that Jonah used. The antidote to spiritual resistance is certainty and confidence in Christ to conform us into His image—a directed movement toward Christ. The Apostle Paul reminds us not to quench or resist the Holy Spirit working in us. As God's called-out ones, we are seasoned with salty trials, making us a benefit to the world. Salt, as the great purifier, makes us unique from the world, but if we let our resistance get the best of us, we will lose our saltiness and our uniqueness. We must maintain humility, the foundational attitude required to overcome resistance, casting our cares upon Christ. This means maintaining vigilance, resisting Satanic and carnal pulls, enduring steadfast in the faith, moving continually forward, remembering that we are not alone. If we endure suffering for a time, God will give us a permanent victory.
Bill Onisick, reflecting on a theme in the 1993 movie Groundhog Day, in which a weatherman (played by Bill Murray, who gets caught in a blizzard he failed to predict, doomed to relive the same day over again until he gets it right) sees a spiritual parallel in our process of overcoming well-entrenched perennial sins. Self-control is a spiritual gift that must be practiced; to not exercise this gift is tantamount to resisting and quenching God's Spirit. As spiritual adolescents, we often develop a defiant resistance to change, change which would ultimately make our lives easier and spiritually functional. If we become stiff-necked, like our ancestors at Sinai, we are clearly not submitting to God's Holy Spirit, sabotaging our overcoming and our path to salvation. Spiritual self-control is activated by regularly studying, meditating, praying, and crying out for more Holy Spirit and exercising it by our behavior.
John Ritenbaugh insists that the New Covenant was designed by God in order to circumcise the heart, making it possible for God's laws to be permanently written in our hearts and reflected in our behavior (Hebrews 8:10; 10:16). External rites such as circumcision or baptism do not automatically make Christians. If one is circumcised or baptized and then breaks God's laws, he is instantaneously uncircumcised or unbaptized and blasphemes the name of God (Romans 2:24).
John Ritenbaugh continues to reflect on Stephen's incendiary message to fellow Hellenistic Jews (ostensibly given in hopes of their repentance), chastising them for their perennial rejection of prophets and deliverers, including the greatest Deliverer ever sent (namely Jesus Christ), clinging instead superstitiously to the land, the law, and the temple. Stephen's 'untimely' martyrdom and his compassion on his persecutors, followed by the protest reaction against his brutal murder (all part of God's divine plan) resulted in a rapid spreading of the Gospel. The study then focuses upon the influence of Simon Magus, a noted practitioner of sorcery or magic who became impressed with the power of God's Holy Spirit, presumptuously offering Peter money to purchase this power for selfish purposes to control others rather than to serve them. Peter recognized the hypocritical, deceitful, impure motives of this request and responded appropriately.
John Ritenbaugh, focusing upon the spiritual bondage (slavery to sin) Jesus referred to in John 8:34, warns against habitual sin- or sinning as a "way of life"- under the power, control, or influence of sin (graphically described by Paul in Romans 7:7-24.) As long as we are slaves of sin (following the dictates of our own lustful desires), we have no free moral agency. God liberates us from sin in order that we might be free to obey Him. Jesus warns the Pharisees that because righteousness and character cannot be transferred from one person to another, they cannot trust in their pedigree (as physical descendants of Abraham). Without the implanted Spirit of God, we have absolutely no capacity to receive or appreciate spiritual truth or to hear God's Word, allowing it to convict us, making an impact on our lives. The study concludes in John 9 with an examination into the healing of the man blind from birth, occurring near the Pool of Siloam.
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