John Ritenbaugh, suggesting that human nature has to be continually reminded of God's providence even when people are undeserving of the bountiful blessings. Sadly, our forebears often forgot the frequency of God's merciful intervention and declared that i. . .
In Job's justification, he recounted the details of his prior behavior, matching them against the false charges made against him. Job was unaware that God had unleashed Satan as a test. Sometimes God's sense of justice seems unusual or strange to us, givin. . .
Perhaps the greatest of all social ideals is equality. ...
John Ritenbaugh, reflecting upon several sports events, in which several athletes were reprimanded for seemingly insignificant actions or for situations totally out of their control, suggests that any one of us can be unfairly victimized. We may be tempted. . .
Richard Ritenbaugh, unveiling the new British Labour Party slogan, "A Fair Future for All," suggests that the Conservative Party is poised to trounce the Progressives, hampered by naivete and obfuscation. The term "fairness," when used . . .
'Fairness' is a major buzzword in these times. Yet our discontent over perceived mistreatment pales in comparison to what others have endured.
David Grabbe, focusing on the unsearchable judgments of God described in Romans 11:33, points out that sometimes human nature sees God's decisions as unfair, as in the slaying of Uzzah, the favoring of Isaac over Ishmael, the favoring of Jacob over Esau, o. . .
In this message on the definition of grace, John Ritenbaugh insists that God has never acted unjustly to any one of us, even one time. It is utterly impossible for Him to do so. Through the parables, we learn that our forgiveness by God is directly linked . . .
God's sense of justice comes into question in the minds of men when they read of His judgments in the Bible and see His acts in history. His judgments seem unfair because man can never please God on his own since God's standards are higher than he can achi. . .
The Bible shows that economic disparity is a given. Scripture teaches that we should voluntarily help the poor rather than be coerced by the government.
John Ritenbaugh emphasizes the necessity of work (dressing and keeping our life, our health, our possessions, our calling, etc.). God has called us to a lifetime of productive work. We cannot allow Satan to cause us to resent working or to feel victimized,. . .
John Ritenbaugh contends that in this time of scattering, our faith in God has been put on trial. Our highest good is to know God (far beyond mere theoretical knowledge) and to live a life that reflects His righteousness, love, and justice. The better we k. . .
John Ritenbaugh maintains that Ecclesiastes 3:10-15 constitutes a useful roadmap for the confusing labyrinth of life. God's ways are inscrutable to most people; grasping these revelations requires a special gift. Unless God calls us and gifts us with this . . .
John Ritenbaugh, reflecting on "Heavenly places in Christ", asserts that Christianity is an other-worldly religion, where we walk by faith, not by sight. We are to be "cut out" from the world in order to be a "cut above" throu. . .
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