God's judgments flow from His unchanging holy character, the sole standard of justice, and are constant, perfect, and appropriate to every situation. He overrules human decisions, as with Nebuchadnezzar, Belshazzar, and Darius, and intervenes in personal lives for our good. The holy days magnify His judgments, from Trumpets through Atonement, revealing tender care, reconciliation, and rewards. Though He could execute the death penalty deserved for sin, He extends mercy, restraining Himself in love to permit growth. Acceptance of His judgments produces resignation, replacing murmuring with submission, as humility supplants pride and the fear of God draws one closer. This trust glorifies Him, acknowledging Him as Potter and Creator, while advancing conformity to Christ's image and preparation for His Kingdom.

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Examining God's Judgments

Sermon by John W. Ritenbaugh

The season of the holy days is set apart to deepen our understanding of God's judgments, which are magnified during this time. The shofar blows when God's judgments are being executed, signaling His sovereign rule over all matters on earth as He works to establish His Kingdom. His judgments are not momentary but often a process, as seen in the evaluation of His household against His standard, leading to a final decision. God's judgments are evident in the lives of kings like Nebuchadnezzar, Belshazzar, and Darius, where He overrules human decisions with His authority, demonstrating His power to alter outcomes for His purpose. Even in our personal lives, His judgments intervene, overruling our plans for our well-being, much like a parent corrects a child's dangerous choices. His judgments are constant, perfect, and appropriate to every situation, standing forever as He manipulates the direction of events on earth. During the end times, depicted by the Feast of Trumpets, God's judgments involve tender care, as He gathers the scattered Israelites one by one, treating them like ripe fruit to avoid damage, showing purification and concern even in regathering. His judgments oversee everything, ensuring no one is lost in the chaos, as He evaluates and judges His household with precision. The sounding of the seventh trumpet marks the active reign of the Son of God, accompanied by judgments that include rewards for the saints and destruction for those who harm the earth. This process of judgment, ongoing within the church, culminates in decrees and sentences, leading to Christ's rulership and the beginning of another judgment phase. The Feast of Trumpets pictures the execution of God's judgments, involving both rewards and punishments. Judgment also signifies rulership, as seen in the rewards of governing power given to the saints and prophets, requiring wisdom and decision-making learned through a relationship with God. This learning process is lengthy, as we must judge as He does, facing consequences or blessings based on our choices. As we move toward Atonement, God's judgments facilitate reconciliation, binding satan to enable true freedom and national reconciliation with Him. His judgment during the Millennium allows Israel to return to their land and begin spiritual salvation with utmost care. Atonement reveals His judgment that reconciliation comes through blood, symbolically purging sins and widening the circle of those reconciled to Him. God's judgments are also laws, decisions reflecting His intent to produce the greatest freedom, as seen in the jubilee year and the acceptable year of the Lord, where liberty begins through being acceptable to Him via the blood of Jesus Christ. His judgments, such as binding satan, transform atonement into a practical reality, ensuring the Millennium's possibility. In the broader plan, God's judgments orchestrate a sequence of reconciliations, from Judah recognizing Jesus Christ to the reuniting of Israel, extending to nations and nature, and ultimately reconciling all mankind to Him. Each step, driven by His judgments, moves toward universal at-one-ment, despite human failures, as He mercifully offers everyone a chance to be one with Him. His decisions, always right and wise, will stand forever, bringing every work into judgment.

Living by Faith: God's Grace (Part One)

Sermon by John W. Ritenbaugh (1932-2023)

God's judgments flow from His unchanging holy character, which is the sole standard of justice rather than human notions of fairness or tradition. Because He cannot lie, does not vary, and always acts in love, every decision He renders is righteous, consistent, and perfectly aligned with His purpose of reproducing Himself in humanity. Job illustrates this reality by rejecting false accusations of sensual sin, abuse of power, and indifference toward enemies, yet he questions the calamities that have befallen him without realizing Satan's role; ultimately God affirms Job's integrity while condemning the friends' unjust charges, demonstrating that His verdicts may appear severe but remain trustworthy. Scripture reinforces that the Father and Son judge identically, that no trial exceeds what a person can bear, and that a way of escape is always provided. Although God could instantly execute the death penalty deserved for sin, as seen in cases such as Nadab and Abihu, He frequently extends mercy without violating righteousness, as when He spared Lot's family while destroying Sodom and Gomorrah. This mercy, rooted in grace, does not excuse sin but calls for humble acknowledgment, repentance, and renewed obedience so that believers may grow rather than fail. Under the New Covenant the standard rises because the Spirit magnifies the law's intent, increasing accountability while simultaneously supplying strength to obey. Baptism symbolizes the death sentence sin brings, burial with Christ, and resurrection to new life, underscoring that every offense is personal against the Father and Son. Those who receive such grace yet trample the covenant or blaspheme the Spirit place themselves beyond forgiveness and lose the capacity for faith. Therefore acceptance of God's judgments requires recognizing that He evaluates each life with complete knowledge, restrains Himself in love to permit growth, and never acts unjustly, so that trust in His verdicts becomes the foundation for living by faith and glorifying Him.

Fully Accepting God's Sovereignty (Part Four)

Sermon by John W. Ritenbaugh (1932-2023)

God's sovereignty encompasses complete independence and supremacy in every attribute, including His judgments, which remain unsearchable and past finding out. Acceptance of these judgments forms a key fruit of the relationship with Him, producing resignation that replaces murmuring and complaint with unresisting submission. This quality develops progressively as the fear of God draws one closer and humility supplants pride, enabling recognition that all circumstances occur under His watchful oversight for good. Without such acceptance, human nature readily gripes when expectations are dashed or losses occur, as seen when the Israelites complained after the Red Sea crossing despite God's prior deliverance. Resignation counters this by fostering childlike dependence and the conviction that God never imposes more than can be borne. It manifests in deliberate choices to affirm His will, whether in poverty, affliction, or the removal of loved ones, echoing statements such as letting the Lord do what seems good or declaring it well with one's soul amid rolling sorrows. This acceptance glorifies God by acknowledging Him as Potter and Creator while advancing conformity to the image of Christ and preparation for His Kingdom.

The Great Wave and God

CGG Weekly by John W. Ritenbaugh

Is it not galling, indeed angering, that renowned people from the world of Christianity cannot give a forthright and true answer straight from God's Book?

The Sovereignty of God (Part Ten)

Sermon by John W. Ritenbaugh

Like Job, we must surrender to God's will and purpose for our lives, realizing that both pleasant and horrendous times work for our spiritual development.

The Sovereignty of God: Part Two

'Personal' from John W. Ritenbaugh

That God is sovereign means that He IS God, the absolute governor of all things. This has profound implications for us: It means He chooses goodness or severity.

Fully Accepting God's Sovereignty, Part Three: The Fruits

'Personal' from John W. Ritenbaugh

Here are four qualities of character that our full acceptance of God's sovereignty will build and that will prepare us for whatever work God may choose for us.

Elements of Judgment (Part Three)

Sermon by John W. Ritenbaugh (1932-2023)

We must emulate the ways of God, demonstrating justice in our lives, thoughts, words, and deeds, preparing to judge in God's Kingdom. Not all sins are equal.

Fully Accepting God's Sovereignty (Part One)

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

We are mandated to live by faith, being given trials of faith in order to chisel our character. We must totally and unreservedly accept God's sovereignty.

God's Sense of Justice

Sermon by John W. Ritenbaugh

God is absolutely justified in what He decides regarding the judgment and punishment of us all. However, He is merciful and always rewards righteousness.

The Providence of God (Part Two)

Sermon by John W. Ritenbaugh

Even when we exercise free moral agency, God engineers circumstances and outcomes so that we are virtually forced to make the right decision.

Fully Accepting God's Sovereignty (Part Three)

Sermon by John W. Ritenbaugh

Eternal life is to live a quality life as God lives, having developed a close relationship with God, living by faith and accepting His sovereignty over all.

The Fear of God (Part Three)

Feast of Tabernacles Sermon by John W. Ritenbaugh

After the Spirit of God is imparted, removing the fear of men and installing the life-sustaining fear of God, the real dramatic growth takes place.

The Providence of God (Part One)

Sermon by John W. Ritenbaugh

Calamities, trials, anxiety, evil, and calamities, as well as blessings, happen to Christians in order to become fashioned and molded into God's image.

The Sovereignty of God (Part Eleven)

Sermon by John W. Ritenbaugh

Understanding God's sovereignty as a basic doctrine provides a link between knowledge and practice, as well as providing motivation to yield to God's purpose.

The Sovereignty of God (Part Two)

Sermon by John W. Ritenbaugh

Nothing and no one can thwart God's purposes. We need to develop the faith to yield and conform to His will as clay in the potter's hands.

The Fear of God (Part Two)

Feast of Tabernacles Sermon by John W. Ritenbaugh

Even before we acquire the necessary building blocks of faith, hope, and love, we must acquire the fear of God, which unlocks the treasures of God.

The Sovereignty of God (Part Five)

Sermon by John W. Ritenbaugh

A converted person, accepting God's specific care with His children, realizes that both prosperity and deprivation are tools in the Creator's workshop.

Power Belongs to God (Part Two)

'Personal' from John W. Ritenbaugh

Human beings, even those who have been called, have an innate fear that God will not always provide. This fear originates in doubt about God's power.

The Vessels of Wrath

Sermonette by

Sometimes we see God as unfair, but when we remember that we are worthy of death, we understand that God has demonstrated far more mercy than harshness.

Are You a Victim?

Sermonette by John W. Ritenbaugh

Both David and Job provided sterling examples for us responding to seemingly 'unfair' situations, keeping within the bounds of what is acceptable to God.

It's Not Fair!

'Prophecy Watch' by Geoff Preston

'Fairness' is a major buzzword in these times. Yet our discontent over perceived mistreatment pales in comparison to what others have endured.

Sovereignty and Its Fruit: Part Ten

'Personal' from John W. Ritenbaugh

Once we accept God's sovereignty, it begins to produce certain virtues in us. Here are four of these byproducts of total submission to God.

Job: Things Left Unsaid

Sermon by David C. Grabbe

Even the accuser of the brethren made no accusations against Job, the first of several curious absences—things left unsaid—in the book of Job.

The Word of the Lord Is Good (Part Two)

CGG Weekly by Mike Fuhrer

King Hezekiah was a mixed bag spiritually. Although one of the best kings of Judah, he made significant mistakes during his reign, such as a great deal of pride.

Maintaining Good Health (Part 6)

Sermon by John W. Ritenbaugh

We can do nothing to gain the favor of God before our calling, but we are empowered by God to carry out a particular part of His plan to edify the body.

Defining Grace

Sermon by John W. Ritenbaugh

The entire life of Christ was a manifestation of God's grace, revealing the nature of God by means of a life lived to give us an example to follow.

Presumption and Divine Justice (Part Two)

'Personal' from John W. Ritenbaugh

The Bible reveals a pattern of God's displeasure with presumption. God's justice always aligns with His righteousness, but He often acts in mercy.

Contentment

Sermon by John O. Reid

Many people live in a state of discontent. Tragically, what they set their hearts upon often displaces the love for family and a relationship with God.