David Grabbe, engagin in a futile exercise of estimating the total value of the creation, and a Creator, worth infinitely more than all the phenomena we can possibly see or comprehend, ponders how such a Creator would divest Himself of all His power, becoming flesh and blood like us, laying down His life. Nothing in existence has the relative worth of the Being Who has called us. When we consider the value of our calling, we must look at Paul's warning about discerning the Body of Christ more soberly, maintaining our loyalty to the body of believers, future fellow-heirs Christ has called. We are admonished to keep, not create, the unity of the Spirit. Whatever we do to the 'least' in Christ's body, we do to Christ. In our culture of rugged individualism, we need to learn that what we do and say can have a positive or negative effect on others at different levels of spiritual maturity. Some things that we know to be entirely lawful may not be expedient or edifying. We must be ready to set our own interests aside for the good of the whole, practicing the same values as our Heavenly Father and Elder Brother, Jesus Christ.
John Ritenbaugh, reminding us that the Church is unique in that it does not believe God's Law has been done away, warns that the governments and culture of the offspring of Jacob suffer from a dearth of leadership, dramatizing the observation of Ralph Waldo Emerson that "an institution is but the lengthened shadow of one man." The book of Isaiah was written in Judah, castigating the people for their lack of leadership, but the book of Ezekiel was written to the House of Israel, long after the Northern Kingdom had gone into captivity, intended for the modern nations of Israel. Individually, we must become leaders in our own families, protecting them from the curse and scourge that is already falling on our nation. We have the solemn obligation to fear God, to refrain from being hypocrites, and to thoroughly repent, allowing ourselves to become pliable clay in God's hands. In this context, we must: (1) establish that the covenants are a gift from God, designed for our freedom, (2) understand that a covenant is a legal agreement between us and the unseen God, (3) understand that the covenant is not cold and legalistic, and (4) understand the Covenant was offered by the True God, who has never failed in His obligations. The New Covenant, promised in Hebrews 8:10 for the entire nation, has commenced as a forerunner in the Israel of God. As Christ's affianced Bride, God's called-out ones must not emulate the example of physical Judah and Israel, who shamelessly committed adultery (which is spiritual pornea—absorbing Pagan idolatrous practice), but must remain chaste in the keeping of the Covenants. Breaking God's covenant is the equivalent of adultery.
Sometimes it is difficult to see how unique each one of us is among the nearly seven billion people on earth. John Ritenbaugh explains, however, that we are not only physically unique, but we are also spiritually unique through God's calling and by our receipt of His Holy Spirit. Our special position before God gives us an equally unique opportunity that we do not want to squander.
This world presents us with a disordered array of religions of all kinds—from atheism to animism, ancestor worship, polytheism, Buddhism, Hinduism, Islam, Judaism, Christianity, and many more besides. Where can we find the true religion, the true church, in all this confusion? John Ritenbaugh reveals that only one religion with its one true church has the answers to salvation and eternal life—the church Christ founded and heads today.
John Ritenbaugh, reflecting on I John 4:17, marvels at the depth of love God the Father has for us as unique, special components of His creation, loving each of us as much as He loved Christ. The Father and the Son have worked cooperatively, harmoniously submitting to one another, in the planning and creation of this vast awesome universe- right down to the last tiny, minute detail. Our faith should have progressed far beyond the rudimentary question of whether God exists to the more mature iron-clad trust that God loves us, and would not put us through anything He didn't consider necessary for our spiritual growth and development. God freely gave us His Son, His calling, His Spirit (giving us the enduring love as well as the will and power to do His will), and trials to shape and fashion our character. For God's called out children, there is no such thing as time and chance. The events which seen random to us are totally purposeful to God, having artfully designed them for our ultimate good.
John Ritenbaugh warns that we must not become contaminated or spiritually defiled by absorbing the ways and customs of this world. The Sabbath is not a mere ceremonial observance, but identifies God's people as different, and consequently a perpetual irritant to the world. We cannot cozy up to the world's customs, becoming spiritually defiled. We have to constantly battle human nature which metaphorically acts as a magnet attracting defilement. God's purpose can only be worked out if there is a great deal of separation between us and the world (II Corinthians 6:4-17).
John Ritenbaugh asserts that to someone who has been called, there is a unique difference in the understanding and thinking processes not available to most of mankind. Without revelation from Almighty God, the heart becomes calloused and insensitive, having an enmity to the truth of God. Our responsibility is to freely choose to follow the revelation He has given us, overcoming the baggage and the doubtful resistance we have absorbed from the world's cultures. Until God removes the blinders from our eyes, we cannot use our free moral agency to develop the character, resisting the flood of deception spewed out by the god of this world.