John Ritenbaugh reflects that a major societal difficulty that has emerged over the last century is the tragic loss of community intimacy. The massive exodus from rural areas to urban sprawls has created a troubling phenomenon: People never get to know their neighbors. Though ancient Israel's population was large, individual communities were relatively small, enabling them to give responsible feedback to Moses in the selection of local leaders. Conversely, today's mass culture—largely the creation of modern Israel—renders it virtually impossible for citizens to know their leaders. The entire populace seems relatively more rootless and less stable, including Church members, who do not socialize much with their neighbors. Over the past half-century, we know far fewer people in the community in contrast to happier times when we might know practically everyone. Phenomena associated with mass culture have taken a huge toll on tranquility and sense of community.
John Ritenbaugh, reacting to the mantra of the evangelicals on the conservative right wing of the political spectrum that America was founded as a Christian nation, provides a comprehensive summary disproving this claim. Even though several of the Founding Fathers drew upon the Bible for the laws in the Constitution, they were still reacting to the aftermath of the Protestant Reformation, and not to the religion practiced by Abraham, Moses, and Jesus Christ. The following seven points refute the unsubstantiated claim that America ever was, or continues to be a Christian nation: (1) The Founding Fathers did not accept the covenant with the "I will" promises as had Abraham and Moses. (2) None of the ceremonial trappings in order to take a promised land had occurred. God did not come to Boston as He had on Mount Sinai. (3) No leader of the stature of Moses or Abraham appeared among the Founding Fathers. (4) No existing package of laws came from on high. (5) No single religion was established to which colonists were commanded to adhere. (6) The terms of the covenant were not explained and not agreed upon by those allegedly making the covenant. Those following "The Way" knew exactly what was required of them and how they were to worship God. Much of counterfeit 'mainstream' Christianity has turned grace into license and lewdness. (7) The majority of American citizens, from the time of the founding until today, have not practiced Christianity. America is indeed a physical Israelitish nation, under the same curse as our forbearers in I Samuel 8 who asked for a king to be like every other nation around them. Sadly, the precautions given to the kings and leaders of Israel in Deuteronomy 17:14-20 have been either ignored or rejected, especially during the last 75 years. As had our parents Adam and Eve, our people continue to reject God, preferring to do things their way.
John Ritenbaugh asserts that. despite recent claims from the Evangelical conservatives, America was never established as a Christian nation. God called out Abraham, specifically blessing him, and through him, blessed the nations of the entire earth. The early European settlers of the North American Continent consisted of Israelitish immigrants from Europe—descendants of the immigrants who came from Ur of the Chaldees to the Promised Land millennia earlier. God guided these descendants of Jacob to a virtually empty land. God brought the Israelitish people to certain lands in order to prepare them for the return of Christ. God follows patterns so that His converted children can see His invisible work, including immigration patterns. No one leader among America's Founding Fathers approached the stature of Moses, nor did any feel inclined to implement God's Holy Laws or Covenant. The founders established no single religion to ensure the sanctity of the Sabbath and the Holy Days. If they had established such a religion, it was, and remains, highly fractured. The founders made no covenant between the People of the United States and God. American citizenry never practiced true Christianity, America is still laboring under the curse of I Samuel 8, where Israel asked for a king to be like the nations around them. A human leader seemed more 'real' to them than an invisible God requiring faith to follow. Human governments are nothing but raw force, grasping for control in order to benefit the leaders. Human governments have no faith in God and they do not fear God. Even with the mandates Moses gave to a future king, Israel would always suffer from the rule of a human leader, The faith of physical Israel has been eroded through evil philosophers.
Despite its harshness, God's decision to destroy the earth and humankind by a flood was ultimately an act of great love for His creation. By it, He intervened to derail the degradation of human morality before it became permanently set in man's nature. John Ritenbaugh also explores the first mention of God's grace in Scripture, which occurs within the Flood narrative, showing that the entire episode and the subsequent covenant were effects of His grace.
When a society falls into chaos and blatant immorality, as the Western world seems to be on the verge of doing, it is evident that there is a crisis in leadership. While warning us of the times just ahead, John Ritenbaugh turns the focus of leadership toward the church, exhorting us to learn the lessons of godly leadership now because our positions in the Kingdom of God will require their use.
Richard Ritenbaugh, decrying the incredible dearth of leadership around the world (no Churchill's, no Bismarck's, or no Reagan's), avers that the state of affairs prophesied in Ezekiel 34:1-5, in which self-centered, narcissistic 'shepherds' feed off the flock rather than feed and protect it has now become the norm rather than the exception. The high water mark in statesmanship in leadership was King David, who not only served as a shepherd (protecting and nourishing the flock, giving it peace and rest) but also demonstrated leadership protecting the flock from danger and providing it justice, loving his neighbors and judging on behalf of God, qualities and commitments absent in the current corrupt political leaders of greater modern Israel. One of David's descendants, Jehoshaphat, had the potential of being # 2, receiving an "A" on his shepherding ability, but a "D" on his leadership ability. Although he was relatively mature and well-trained when he began his reign, he made a horrible blunder in judgment, making a political alliance with wicked King Ahab and Queen Jezebel, becoming a weak junior partner in an alliance with Israel and Phoenicia, further complicating affairs by permitting the political wedding of his son Jehoram with Athaliah (daughter of Ahab and Jezebel), a union which later spawned multiple fratricides and filicides. Jehoshaphat foolishly was talked into a military alliance with Ahab, even though one of God's prophets predicted the gruesome outcome. Evidently, because of the outcome of this event, as well as some disastrous outcomes with trading alliances with Ahaziah, Jehoshaphat finally became convinced that any decision without God in the picture is patently stupid. When the wicked king of Moab threatened to destroy Judah, Jehoshaphat finally sought the Lord, who gave him the victory, enabling him to neutralize his earlier leadership blunders by making substantive reforms.
The quality of human life on this earth has in large part been determined by the character of its leaders. In the Bible we have a record of both good and bad leaders, and it provides a repetitive principle that "as go the leadership, so goes the nation." John Ritenbaugh begins a new series that links leadership to the various scriptural covenants and their success or lack thereof.
John Ritenbaugh, reminding us that the Church is unique in that it does not believe God's Law has been done away, warns that the governments and culture of the offspring of Jacob suffer from a dearth of leadership, dramatizing the observation of Ralph Waldo Emerson that "an institution is but the lengthened shadow of one man." The book of Isaiah was written in Judah, castigating the people for their lack of leadership, but the book of Ezekiel was written to the House of Israel, long after the Northern Kingdom had gone into captivity, intended for the modern nations of Israel. Individually, we must become leaders in our own families, protecting them from the curse and scourge that is already falling on our nation. We have the solemn obligation to fear God, to refrain from being hypocrites, and to thoroughly repent, allowing ourselves to become pliable clay in God's hands. In this context, we must: (1) establish that the covenants are a gift from God, designed for our freedom, (2) understand that a covenant is a legal agreement between us and the unseen God, (3) understand that the covenant is not cold and legalistic, and (4) understand the Covenant was offered by the True God, who has never failed in His obligations. The New Covenant, promised in Hebrews 8:10 for the entire nation, has commenced as a forerunner in the Israel of God. As Christ's affianced Bride, God's called-out ones must not emulate the example of physical Judah and Israel, who shamelessly committed adultery (which is spiritual pornea—absorbing Pagan idolatrous practice), but must remain chaste in the keeping of the Covenants. Breaking God's covenant is the equivalent of adultery.
Martin Collins, citing Dennis Prager's Town Hall article, Is America Still Making Men?, suggests that there is a profound dearth of real masculine leadership today, as young men seem to be protracting their pubescence, preferring to remain boys with no responsibilities than to embrace leadership roles. When boys fail to grow into men, women and all society suffers. The family is languishing for real leadership as well as all levels of government. As Joshua felt fearful at assuming leadership, most men also feel the same trepidation, but God Almighty has placed in their DNA the ability to lead, with a view that they lead their families with a balanced proportion of compassion and firmness. Courage is a gift given by God, augmented and amplified when we embrace His law as a part of us. God charges us to do a specific work (such as to lead one's family), requiring us to delve into the Scripture daily for guidance until we know the mind of God through continued practice of living and following His principles. The successful leader is first and foremost a follower of God and His Holy law. Confidence derives from a close relationship with God.
Richard T. Ritenbaugh: I Samuel 12 is instructive on the subject of finding a still, quiet place in a hectic world. ...
Richard Ritenbaugh, cuing in on Matthew 23 and 24, suggests that Matthew is in the habit of presenting Jesus' teachings on a given topic all in one place in the Bible, presenting the teachings from a decidedly Jewish point of view, demonstrating the ability of Jesus to thwart the insidious challenges of the Pharisees, as well as offering proofs of His Messiahship. The parables of the two sons, the wedding feast, and the wicked vine dressers all castigate Israel for rejecting God's messengers and the Messiah, calling for eight woes, rendering physical Israel and the Temple (symbol of Israel's splendor) totally desolate and uninhabited. In short, the nation of Israel would fall. We must be sure, as Christians and members of the Israel of God, not to miss the object lesson to us. God is no respecter of persons; He is a God of equity and fairness. God is not a soft-headed pushover who will accept us, sins and all; He does not budge one inch for sin. As God dealt with our disobedient forbears, He will deal with us in the exact same way if we stray from the truth, breaking His commandments. God is not mocked; what we sow is what we will reap. God's patience is long, but He will reach a boiling point when He will clean the slate, including disobedient members of His own church. God is a God of mercy, but He has a stiff core of justice which will not be placated unless we repent. To whom much has been given, much will be required.
Charles Whitaker: The Failure of the American Left and Right—and the Responsibility of God's People In Ezekiel 22, the prophet speaks of latter-day Israel. ...
Many longtime students of the Bible have trouble accepting that the Great Harlot of Revelation 17 could be God's people, Israel. However, John Ritenbaugh shows that God's Word frequently paints unfaithful Israel in this light because she has consistently played the harlot in her relationship with God.
John Ritenbaugh focuses upon the intent or purpose of the scripture in Deuteronomy 23:2 prohibiting offspring from illegitimate unions (often carrying psychological baggage and irreversible physical damage) from holding offices of responsibility in physical Israel for ten generations. Acts 14 begins with the people of the Lycaonian cities of Lystra and Derbe mistaking Paul for Hermes and Barnabas for Zeus. When Paul convinces the crowds that he and Barnabas were not gods, they were treated with contempt rather than adoration. The church, it seems, has always been forced to live in hostile environments. At the beginning of chapter 15, the question is posed whether a Gentile must undergo circumcision in order to be saved or keep the law in order to become justified. Lawkeeping in the present does not justify past sins, nor is it intended to be a vehicle for salvation. This understanding does not do away with God's law, which must be kept in the spirit. Following the Council of Jerusalem, God now begins His spiritual work through the church, taking His Word out to the nations.
John Ritenbaugh, focusing on Matthew 7:13-14, observes that life consists of a series of choices—often a dilemma of a pleasurable choice on one hand, and a daunting difficult choice on the other. It seems as though God Almighty and Jesus Christ invariably want us to make the more difficult choice, insuring seemingly the maximum spiritual growth and character development. Moses took the difficult way, forsaking the adulation of leadership in Egypt, becoming the leader of a rag-tag group of disgruntled slaves. Our daily choices (small and large) are based upon the same principle. Sometimes our choices are quite costly, putting our careers and opportunities on the line in order to follow God. Some of the choices we make consist of discerning true ministers from false ministers and discerning the fruits of false religion. We need to develop and maintain an intense love for the truth, by faith developing vision and foresight of future consequences. [NB: This series of Bible Studies from 1981-82 is incomplete.]
The Berean: Daily Verse and Comment
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