Martin Collins, resuming his exposé of American academics who have deliberately sought to suppress evidence of pre-Columbian migrations of Old World civilizations, including Hebrew, Phoenician, Roman, Arabic, Basque, and Viking cultures, identifies settlements throughout the southwest in which patterns of the Hebrew priestly garments have been preserved in the Navajo and Apache culture, the pattern presumably given to them by earlier explorers or settlers. In addition, menorahs (seven-branched candle stands) and shekels have been found among the petroglyphs in Arizona, Michigan, Kentucky, and the Catskill Mountains of New York. Additionally, Roman coins and Roman swords have been found at the juncture of every major waterway in North America. Muslim rock-cut texts dating from 1200 AD have been identified. In 1000 AD, Viking explorers left artifacts in Labrador and Newfoundland. Norse explorers beat Columbus to what became Minnesota in 1362, leaving the Kensington Rune Stone. Dr. Gunar Thompson has uncovered evidence of extensive trading between Mexico and China in 1414. As late as 1450, a Basque fishing fleet had preceded Columbus to what would later be called North America. The plethora of artifacts, including coins, weapons, and engraved monuments call into question the judgment and motives of those ‘scientists’ denying pre-Columbian migrations from the Old World.
The Two Witnesses have once again become a hot topic in the churches of God. Richard Ritenbaugh narrows the field regarding who will fulfill the roles of these two end-time prophets, and uses Revelation 11 and Zechariah 4 to shed light on their early work and fundamental character.
John Ritenbaugh reiterates that the Garden of Eden, the Tabernacle, the Temple, the Temple Mount, and Mount Moriah were all names of God's house on this earth. In the Holy of Holies, within the Ark of the Covenant, Aaron's almond rod that budded symbolizes God's power over the tribes and salvation by grace through the sacrifice of Christ. The golden lamp stand, a seven bowled menorah, symbolized an almond tree in full bloom. Jesus crucifixion took place outside the camp of Israel, just outside the border of the Garden of Eden, the general area where the Miphkad Altar stood, where He was evidently nailed to a cross piece on a living tree, a tree of light. Perhaps the Tree of Life located in the middle of the Garden of Eden was an almond tree. The golden pot containing manna in the ark symbolized Jesus as the Bread of Life. The tablets of stone are found right under the mercy seat of the ark, representing the tree of the knowledge of good and evil, perhaps symbolized by a fig tree, forming the basis from what we are judged. The law of God should be a perpetual source of delight for us. The testimony represents the entire Holy of Holies. The Miphkad Altar located outside of Jerusalem's east gate in the region of the Mount of Olives where Jesus had begun His triumphal march into Jerusalem and where he was arrested (in direct line of sight from the eastern side of the Temple), a place of public execution, where the red heifer was sacrificed, where Abraham intended to sacrifice Isaac, was the most probable location of the crucifixion of Jesus Christ.
Richard Ritenbaugh explains the symbolism of the seven golden lamps (Zechariah 4:2; Revelation 1:20) as seven churches empowered by an abundance of oil (a symbol of God's Spirit, Zechariah 4:6), manifested as works or fruit. Zerubbabel, finishing the physical Temple, serves as a type of Christ, who finishes the spiritual one. The seven stars, lamps, and eyes appear to be interchangeable, representing the churches, the messengers of the churches, or the spirit of the churches (Revelation 1:16, 20; 5:6).