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The Two Witnesses (Part Four)
Sermon by Richard T. RitenbaughThe seven golden lamps symbolize 7 churches, empowered by abundant oil, manifested as spiritual words. Zerubbabel is a type of Christ, finishing the Temple.
The Two Witnesses (Part Five)
Sermon by Richard T. RitenbaughThe olive trees in Zechariah 4:11 refer to the Two Witnesses who pour oil (spiritual instruction) into a golden bowl, supplying the churches with nourishment.
Approaching God Through Christ (Part Five)
Sermon by Richard T. RitenbaughThough the menorah has been paired with Judaism, it should more properly be associated with Jesus Christ, the Light of the World.
A Calendar Summary
Feast of Tabernacles Sermon by John W. RitenbaughGod gave us a calendar, assigning the responsibility for its maintenance to the nation of Israel, not to the church or private individuals.
The Two Witnesses (Part Three)
Sermon by Richard T. RitenbaughThe first major concern of the Two Witnesses will be directed to the church rather than to the world at large, expunging worldliness out of the church.
Will the Church of God Be Thrown Down? (Part Two)
CGG Weekly by David C. GrabbeThe church has Christ as the Chief Cornerstone. As long as there is a church, there will also be at least one living stone upon another.
Oil For the Light
Sermonette by Christian D. HunterIn the sacred commands given to the children of Israel, the provision of light holds a significant place, as recorded in Exodus 27:20-21. The Lord instructed that the people bring pure oil of pressed olives for the light, to ensure the lamp burns continually in the tabernacle of meeting, outside the veil before the testimony. Aaron and his sons were tasked with tending it from evening until morning before the Lord, a statute forever to their generations. This pure olive oil, free of contamination, was essential for producing a clean, steady, and clear light, vital for the enclosed area where priests performed their duties in the Tabernacle. The effort to produce such oil was considerable, likely requiring a large quantity of olives to maintain the continual burning of the lamp. The command implied a daily, ongoing responsibility for the children of Israel to supply this oil. The duration of the light's burning is emphasized as continual, with tending required from evening until morning. This suggests that without such care, the lamp would cease to burn, placing the responsibility on the priests to maintain it on behalf of the people. The light within the Tabernacle, as a symbol of the Lord's presence, underscored the importance of never letting it go out. The environment of the wilderness, where the Israelites journeyed, posed challenges to fulfilling this command, yet the Lord provided a way for them to meet His expectation. Whether through olives brought from Egypt, harvested in the wilderness, or obtained via trade, the provision was made available by Him. This command required action, reflecting the broader call to act upon what the Lord provides in abundance, even in challenging circumstances.
Let's Get Real!
Sermon by Richard T. RitenbaughWe exist as imperfect shadows of God. As we follow the example of Christ, the real Light that reveals God's way, we also move from shadow to reality.
Eden, The Garden, and The Two Trees (Part Three)
Feast of Tabernacles Sermon by John W. RitenbaughJesus' crucifixion took place outside the camp of Israel, just outside the border of the Garden of Eden, the general area where the Miphkad Altar stood.
Hebrews (Part Ten)
Sermon/Bible Study by John W. RitenbaughEverything about the Priesthood of Christ is superior to the Levitical system, which only served as a type of the access to God that Jesus would fulfill.
Making Good Use of God's Talent
Sermonette by David C. GrabbeBiblically, a talent has nothing to do with ability, skill, or aptitude. The Parable of the Talents goes far beyond making use of skills and abilities.