A chief purpose of marriage is to teach godly government. It provides an environment to learn both how to submit to authority and how to oversee others in love.
Martin Collins warns that we ought not to let our cultural understandings run interference with God's teaching on marriage, plainly taught in the Scripture. In Ephesians 5:22, we see an injunction that marriage partners must submit to one another in the fe. . .
In Eve's curse lies the beginnings of both women's difficulties in childbearing and the battle of the sexes. The effects of this curse are still being felt daily!
Martin Collins, continuing his series on marriage and the family, maintains that God established the order of family relationships, creating Eve after Adam, not as a slave, but as a companion, prefiguring the relationship of Christ and His Church, a loving. . .
Biblically ordained marriage roles are at odds or in conflict with cultural expectations, especially the influences of radical feminism and postmodernism.
According to God's vision of the institution of marriage, when man and wife follow the rule of submission and sacrificial love, patriarchy is a blessing.
Our concept of marriage must be positive and more mature, modeled after Christ's attentiveness toward the Church, as opposed to the world's distorted concept.
Cohabitation has led to increased divorce, marital violence, and lack of fidelity after marriage. Mass media has shamelessly used sex to promote materialism.
Radical feminism has tried to empower one gender by disabling and marginalizing the other gender, creating a pathological, dysfunctional society.
Martin Collins suggests that, regarding marital harmony, while one can fake a spiritual facade on the Sabbath, it takes the indwelling of the Holy Spirit to ensure a proper marriage relationship in which the wife submits to her husband, each spouse submits. . .
Martin Collins, focusing upon the covenantal relationship of marriage, reaffirms the respective roles of husband and wife, typifying the relationship between Christ and His Church. In this twelfth and concluding message in this series, the emphasis is upon. . .
As wives are admonished to emulate the ideal of the Proverbs 31 woman, husbands must emulate the sacrificial spirit of Jesus Christ.
We've all read the verses that state that the Word of God is the Bread of Life, but do we consistently practice what it teaches, and thus honor God?
Loyalty and submission to God (not always easy) empowers and guarantees ultimate success and leadership, actually freeing us from the fear of death.
Even though feminist leaders have attacked the Bible for allegedly denigrating and demeaning women, God's Word emphasizes the honor and dignity of women.
Martin Collins, reminding us that the Bible is a story in which God has been creating a family to submit to Him and reign with Him, focuses this first of a series of messages on marriage and family on the submission and the fear of Christ. In Ephesians 5:1. . .
Richard Ritenbaugh stresses that a major part of our spiritual responsibility is to become a parent as God is. The world's society, steeped in evolutionary humanism and feminist polemic, has greatly denigrated the role of the father. Unfortunately, these a. . .
From this often misunderstood and misinterpreted poetical work comes some hopeful prophecies along with some vivid descriptions of intimate spiritual love.
Despite having served mankind well for millennia, marriage is crumbling under a three-pronged attack. Marriage is vital to understanding God's purpose.
Martin Collins, continuing on the series of marriage and the family, asserts that most men don't seem to be really good men or good husbands. Hanna Rosin, in her article the End of Men, citing Anthony Eden, suggests that real men were annihilated by the We. . .
The Bible has a great deal to say about honor and whom we should honor. Here are some difficult but necessary lesson in honor.
Richard Ritenbaugh warns that much of our judgment hinges on what we do with our families. After concluding the role of the father, examining the continuous process of instructing, correcting, and chastening children, with the ultimate objective of prepari. . .
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