John Ritenbaugh, referring to Edward Erler's article in Imprimis titled, "Does Diversity Really Unite Us?" suggests that the globalist enemies of language, borders, and culture have made themselves enemies of the will of God, who set up boundaries not only for Israel, but for all the children of Adam. Globalist thinkers, in addition to despising physical boundaries, also advocate the abolition of moral boundaries, making sin socially acceptable and righteousness unacceptable. These elitists jettison all knowledge of God from their thinking, obsessed as they are with expropriating the inheritance of Jacob's offspring and redistributing it to God's enemies. Because God has made all of humanity subject to carnal pulls, people are not as free as they assume. Carnal nature is self-serving, enslaved to tissue needs-such as hunger, thirst and sexual gratification. It is hostile to God. As God calls individuals into a relationship with Him, the implanted mind of Christ, God's Holy Spirit, begins to subdue the carnal nature. Without an intimate relationship with Jesus Christ, there is no possible way that human will can obey God. As Christ's mind grows within us, we can expect friction with the world—a world which will attempt to discourage us for departing 'cultural norms.' As Nicodemus grew steadily by listening to the words of Christ, we also find that previous mysteries become clear as God destroys the barriers of spiritual ignorance. Our will must align itself away from its slavery of tissue needs to servitude to God's Spirit before we will become truly free.
John Ritenbaugh submits that the Book of Hebrews is crucial for understanding that our relationship to Christ as our Savior, High Priest, and King is the key to salvation. As our High Priest, Jesus has qualified to intercede on behalf of those the Father has called, preparing them to be at one with God the Father, to the end that we will be all-in-all under God's dominion when we are all transformed into His image. In His current role as High Priest, He is metaphorically filling out His body; As He is the head, we are individual parts in His body. In another metaphor, Christ the Bridegroom loves us as His Bride, cleansing us with His word to be at one with Him, as husband and become one flesh. The Father has granted Jesus Christ all authority over His Creation and given Him all the tools necessary to sanctify His called-out ones. In Hebrews, we learn that nothing is so important as developing an intimate relationship with Jesus Christ. God calls and works with His people as individuals. The Book of Hebrews establishes (1) the superiority of Christ—indicating He is the communicator with whom we should establish a relationship, (2) the superiority of the New Covenant, and (3) the superiority of Christ's Church. The lesson to the disciples who experienced the Transfiguration, and the lesson to us now, is that we should listen to Christ, to the end that He will show us the way to the Father and prepare us for our ultimate transformation into members of God's family.
John Ritenbaugh, reminding us that Jesus handpicked the twelve apostles for a specific work, notes that there is a strong possibility that God has also handpicked each one of us to fulfill a particular role in the Body. Like an engineer on a building project, Jesus Christ has constructed a blueprint with detailed specifications. God is the Supreme Designer. He has called the common and the foolish people for the task of confounding the mighty. But after our calling, God sanctifies us, pounding out the foolishness, through His Holy Spirit putting His precious thoughts into our minds, making matters which were once cloudy clear. Accepting the gift of God's Holy Spirit comes with grave responsibility. We are required to place a high value on this precious gift, guarding it with all our heart. Where our heart is will be our treasure. Spiritual treasure will last, while all things material will deteriorate. Our heart is what makes us tick, what we set our minds to. God reveals that He has a heart and the capacity to feel tenderness. To a lost and hurting people, He assures Ephraim (symbolic of the wayward northern ten Tribes of Israel), "My heart churns within me" (Hosea 11:8). The book of Hebrews clarifies that the persecution on the Church following Jesus' crucifixion, resurrection, and the giving of the Holy Spirit did not come directly from God—but He did stir the pot that caused the persecuting in that fulcrum time in World History.
John Ritenbaugh, observing that Psalm 78 reveals Israel's intermittent fractured-and-restored-relationship with God, emphasizes that those who fail to learn the lessons of history are destined to repeat them. Israel has forgotten her unique position as the only people to whom God has revealed Himself. Sadly, Israel is squandering this treasured opportunity. As God's called-out ones, we must recognize our distinctiveness, thereby ensuring that we do not emulate Israel's unfaithfulness. Just as Jesus Christ personally selected every one of His original apostles, so has He hand-picked us by the will of the Father (John 6:44). There will be no "self-made men" in God's Kingdom, He having empowered us to fulfill a particular role in His masterplan. We assist God by yielding to Him, obediently submitting to His Laws and bearing righteous fruit. The Book of Hebrews emphasizes that Jesus qualified as High Priest, giving vital instruction about living by faith in the New Covenant, which mandates that we keep all His commandments. We must not fall for the dangerous heresy that "since Jesus kept the Commandments, we do not need to keep them." If we refuse to submit to God's Laws, we will not be in His Kingdom. Through obedience, we provide evidence that our love for God is genuine. The offspring of Jacob today are reaping the consequences of disobedience to God's Covenant; These consequences include (1.) hordes of aliens seeking to dominate and destroy the host culture, (2.) secularists persecuting those who believe in God, (3.) a welfare state stealing from the productive and gratify the indolent, and (4.) a Government using 'education' as a control mechanism.
Richard T. Ritenbaugh: If there is one great principle of Christian living, it is walking in Christ's footsteps. Sounds easy, but putting it into practice is one of the most difficult tasks of a Christian's life. ...
Scholars believe that Mark was the first gospel from which the other gospel writers lifted and added things to, focusing on different audiences and different purposes. The text of Mark is the shortest of all the gospels, with the emphasis on action more than narrative or long discourses of the others. The apostle Peter had a kind of paternal relationship with Mark, who perhaps had knowledge of Aramaic, Greek, Hebrew, and Latin. Papius writes that Mark served as Peter's interpreter. Clement of Alexandria states that the early church commissioned Mark to provide a permanent record before memories would grow dim. Mark, as the spokesman for Peter, wrote bluntly and forcefully, addressing a Gentile audience, providing them with a primer for new Christians who had little or no knowledge of Jesus Christ, completed probably before the Council of Jerusalem. Mark describes the miraculous transformation of crude 'unwashed' disciples (who nevertheless responded enthusiastically) to develop (under Christ's meticulous tutelage) into mature converted teachers and fishers of men. Mark emphasizes that Jesus hand-picked 12 individuals from the marginally accepted groups of society, an aggregate who would become a brand new family, united by righteous action. Mark demonstrated Jesus' exasperation and frustration with His disciples for their slow comprehension and their rudimentary development of faith and spirituality. Nevertheless, at the conclusion of this gospel, they are ready for marching orders.
John Ritenbaugh suggests that Matthew, a former publican, wrote an orderly account of the Gospel easily outlined and analyzed. This account included Christ's genealogy, the circumstances of His birth, John the Baptist's introduction of Christ, Christ's presentation to the local congregation, the sermon on the mount (a collection of sayings that Matthew had collected over 30 years), the rising of the opposition (Pharisees, Sadducees, and local synagogue leaders), the installation of Jesus' personal staff (the twelve apostles), ordinary men ranging from a hated publican to a revolutionary zealot to a plain blue collar contractor, and working men, representing the twelve tribes of Israel, called not so much for their current abilities, but as to what they would become by yielding to God, much the same as it is for all of us. The commission to the disciples evolves from their preliminary marching orders to go to the House of Israel to their ultimate commission of going to the Gentiles. The observation is made that the disciples seem to appear in groups of four, with one disciple assuming the leadership position of each group. Jesus warns His disciples then and now to be aware of persecution from inside the church, the government (incited by slander and libel) and our own families. Jesus cautions us never to fear or show timidity because our lives are entirely in God's hands and He will provide us whatever resources we need to overcome and build character in our brief 70 to 80 years we are allotted to live in mortal flesh. If we remain steadfastly loyal to God, we will experience abundant life in His family and Kingdom. [NB: This series of Bible Studies from 1981-82 is incomplete.]
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