A reason lies behind the devastating wars that have plagued mankind since the beginning. John Ritenbaugh gives the uncomplicated solution: Men have broken the sixth commandment!
The sixth commandment, forbidding murder, is rare among the Ten Commandments in that a clear line can be drawn between its commission and its consequences.
For centuries across Europe, Catholicism taught that the Jews were guilty of deicide—the murder of Jesus Christ. At various times in its history, the Church felt no compunction to ghettoize the Jews, ostracize them, confiscate their goods, and murder. . .
God has never given mankind the prerogative to determine whether war is just or not. God has promised to protect us, conditioned on our obedience to our covenant.
Pure religion, according to James, takes care of vulnerable people — the widows, fatherless, and strangers. This echoes the words of the prophets.
John Ritenbaugh, exploring the invasion of the early apostolic church by Gnostics(interlopers who savagely denigrated the "enslavement to Yahweh, His Law, and the Jewish Sabbath," replacing it with 'enlightened' Greek philosophy- the immortality . . .
Even with Christ's sacrifice, God does not owe us salvation. We are called to walk, actively putting to death our carnal natures, resisting the complacency.
In this Unleavened Bread sermon, Richard Ritenbaugh asserts that learning God's way (and unlearning Satan's way) takes a lifetime- spiritually speaking, perhaps the most difficult and arduous task on the entire earth. Over a lifetime, with our cooperation,. . .
John Ritenbaugh observes that some misguided individuals have denigrated the practice of putting out leaven as childish and something to be outgrown. The fruits of their lives indicate that they never learned the subtle lessons these customs or practices w. . .
Charles Whitaker, reflecting on God's practice of working in patterns, points out that God has wired our minds to think in patterns, such as circles. Gestalt psychologists have demonstrated that, given a set of dots that suggest a circle, our minds are pro. . .
David Maas cautions that as we approach the confusing, chaotic, and deceptive times in the near future, promised by our Elder in the Olivet Prophecy, we must learn to develop the critical self-reflexive skills practiced by Solomon in Ecclesiastes 2:3 and P. . .
Responding to a caustic charge that the Church of the Great God does not make adequate use of the scholarship of this world, Richard Ritenbaugh offers the following rebuttal: While we find much biblical scholarship useful and productive, without the added . . .
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