David Grabbe, acknowledging that judgment is now taking place on the Church (I Peter 4:15), poses the Apostle Paul's question, "What will be the end of those who reject the Gospel?" The Beast and the False Prophet will be thrown into the Lake of Fire, as well as anyone who has received the mark of the beast and worshipped his image. The Trumpet Plagues and the Seven Bowl Plagues will bring about repentance on the part of some, but many others, so thoroughly hardened by their carnal nature, will ensure their doom in the Lake of Fire. The 4th Bowl plague will bring about a holocaust on those who refuse to obey God. Paul expected that those vile persecutors who tortured and murdered the saints would be destroyed and all memory of them erased. Mankind has a problem with finality, especially the prospect of eternal death. Those who choose to reject the Gospel are choosing the oblivion of the second death in the Lake of Fire.
Martin Collins, focusing on Paul's third trial before a secular ruler, following the inconclusive decisions before Felix and Festus, points out that King Agrippa was of a more decisive character. He sought to implement Paul's appeal to Caesar without delay. Speaking to the King, the Apostle stated his pre-conversion experience as a Pharisee, his conversion experience on the road to Damascus, and his post conversion commitment to execute his God-ordained commission. In the process, he refuted the false charges of violating the laws of the Torah, committing heresy and blasphemy, and committing treason against Caesar, the same charges previously levelled against Jesus Christ. Agrippa, an erudite individual with a keen understanding of Jewish customs, listened intently as Paul refuted all the false charges. In the end, he claimed to be "almost persuaded' by Paul's testimony and acknowledged that Paul was innocent. He would have acquitted him if he had not appealed to Caesar. In reality, what appeared to be a series of disappointing judicial set-backs for Paul was actually the outworking of God's strategy to place the Apostle before even higher levels of secular leadership. As God's called-out ones, we must learn to follow in the footsteps of Paul, being willing to trust God when the here-and-now in our experience appears problematic, knowing that God is sovereign over all.
Martin Collins, reminding us that God's love does not shield the believer from sickness, pain, sorrow, or death, focuses on several scriptural contexts in which Jesus shed tears and expressed grief. Though no wimpy sentimentalist, Jesus chose to experience the often disrupting vicissitudes of human life, having the capacity to feel empathy. Like all of us, He felt weariness and exhaustion, grew in wisdom and knowledge, and felt anger and indignation. The short clause, "Jesus wept," conveys both His anger at the consequences of sin and His compassion for those who suffered, prompting observers to say, "He loved." Jesus was made like us so He could empathize with our weaknesses, qualifying Him to be our High Priest and Mediator. Unlike the religion of Ancient Greece, or Judaism, God's true religion shows God as having the capacity to feel, to empathize, and to have love for others. God meticulously keeps track of our tears and promises to wipe them away in the fullness of time. But, before God transforms our tears of sorrow into tears of joy, He commands that His called-out ones be the same kind of living sacrifices as were Moses, the apostle Paul, and Jesus Christ.
John Ritenbaugh asserts that if Jesus Christ is not who He said He is, He would be the most successful charlatan in the history of the world. The understanding that Jesus Christ is the God of the Old Testament has always been challenged. God's called-out ones do not have pre-eminence in intellectual prowess, but God has made the truths of the Bible clear through the Holy Spirit, making available the spiritual gifts of faith and understanding, enabling us to decipher the mysteries of the Bible. Jesus' point of origin (having been with the Father and coming down from heaven) gives Him credibility that Moses or any other religious leader could never have. The Son (having inhabited eternity with the Father as a member of the God-kind) was also known as the Word, by whom the world was created. In this capacity, He has always interfaced between mankind and the Father, having primacy as our Lord, Master, and Ruler of creation.
John Ritenbaugh, focusing upon an official poll administered by the Vatican, reveals that throughout the so-called Christian world, militant atheism may be decreasing, but religious indifference (or prudent agnosticism) is also increasing at even a more dramatic rate. People in both Roman Catholic and Protestant traditions feel smugly at liberty to reject major biblical doctrines, manufacturing their own private religions in their wake. If we refuse to follow Jesus' example (the Way- the system of doctrines once delivered to the saints), we will automatically lose the precious faith required for salvation. We need to (in Jude's admonition) ardently fight to hang on to the Way entrusted to us by God ' a way hated and vilified by the world. Christians have been increasingly stereotyped, marginalized, vilified, criminalized and persecuted by the political left, academia, and the left-dominated media. God will use persecution and tribulation to both purify and punish.
Because of their different attitudes, people react to God's calling differently. The Parable of the Two Sons explains that one's ultimate obedience to God is the one that really matters!
In this message on recognizing the true gospel, Richard Ritenbaugh stresses that the gospel encompasses far more than the Kingdom of God coming to this earth. It includes the complete revelation of God to man of His plan to reproduce Himself through man. The gospel has explosive power (dunamis, Romans 1:16) both to destroy evil and to construct righteous character, giving us everything we need to live like God. If a gospel does not produce repentance and faith, it is not the true gospel. The aim of the gospel is to always increase our faith, enabling every thought, word, and behavior to be motivated by God.
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