Bible Villains
Bible Villains

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Leadership, Succession of


Unity (Part 2): God's Pattern of Leadership

Feast of Tabernacles Sermon by John W. Ritenbaugh

God is not the author of confusion, but throughout the scriptures has used a consistent pattern of appointing leaders over His called-out ones.

Coming: A Truly Benevolent Ruler

CGG Weekly by Richard T. Ritenbaugh

C.S. Lewis once wrote, 'Of all tyrannies, a tyranny exercised for the good of its victims may be the most oppressive.' In light of human nature, this is very true.

Unity (Part 6): Ephesians 4 (C)

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that walking worthy demands a balance between doctrine and application or between doctrine and conduct. Unity demands both. It is impossible to make a corporate union of all the splinters of the greater church of God because doct. . .

Unity (Part 3): Ephesians 4 (A)

Feast of Tabernacles Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that God alone chooses the servants through whom He works His will. Sometimes the rationale God uses for selecting His vessels defies worldly wisdom. The major reason for the horrendous split of the greater church of God was the . . .

We Will Serve the Lord!

Sermon by Martin G. Collins

Joshua's deeds were demonstrations of God's power. Joshua charged the leaders to remain courageous, love God and His Law, and serving Him with all their heart and soul.

Why Are You Here?

Sermon by John W. Ritenbaugh

John Ritenbaugh reflects that God, through His sovereignty, has personally placed each of us in the organization in which we can grow the most. We have a solemn responsibility to exercise our free moral agency, having authority and dominion over animals, a. . .

Elisha and the Double Portion

CGG Weekly by Richard T. Ritenbaugh

Elisha was chosen as Elijah's successor, first to serve the older prophet and later to be God's spokesman. How was he prepared for this responsibility?



The Berean: Daily Verse and Comment
The Berean: Daily Verse and Comment

Daily Verse and Comment

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