Jesus was confronted with a situation that could have stirred up pride to fight back. Despite having all power, He chose to work toward unity rather than destruction.

Unity seems to be 'godly,' while division is 'ungodly.' However, unity and division are not as black and white as we typically think of them.

Humanity is tragically disunited. Here is what we must do, individually, when calamitous events—in the world and in the church—are taking place.

The virtue of love is the overarching framework for unity, demanding rigorous control over the tongue, understanding its capacity to destroy.

Even though God desires brethren to dwell in peace and unity, at times HE ordains and causes disruption and division. How do we explain this apparent paradox?

Like the symphony orchestra, only as an instrumentalist submits to the leader, working with the other members of the ensemble, can unity be accomplished.

Competition in the church can lead to disaster, destroying harmony and unity. Competition and pride destroy unity; humility and cooperation enhance unity.

Unity has to come from the inside out, with God raising a leader which His people, having their minds opened by His Spirit, will voluntarily submit to.

As members of Christ's body, we must function for the good of the whole body, not competing with other parts. We must continually function as a son of God.

Each member of Christ's body must choose to function in the role God has ordained to produce unity, emulating Christ in striving to please the Father

Because of our lack of self-discipline and willingness to guard the truth, we have allowed our theological base to deteriorate under the persuasion of the world.

It is foolish and pointless to use the same charm, social skills, and duplicity toward God as we use to deceive others and, sadly, even ourselves.

A curious phenomenon ties together several biblical stories: God makes a judgment and divides His people into two groups, often splitting them down the middle!

We must be careful about using time carelessly or frivolously. Our use of time will potentially result in something very special or very destructive.

The group that one fellowships with is less important than the understanding that there is one true church, bound by a spiritual, not a physical unity.

We must separate ourselves from the world, sacrificing ourselves to God's purpose to become at one with God, waiting for Him to unify us to others.

God alone chooses the servants through whom He works His will. Sometimes the rationale God uses for selecting His vessels defies worldly wisdom.

God instructed the Israelites to divide themselves by tribes on Mount Gerizim and Mount Ebal to pronounce blessings and curses, providing lessons for us.

Rather than establishing the differences we possess, God requires individuals to strengthen and grow in our similarities that He establishes as desirable.

God is not the author of confusion, but throughout the scriptures has used a consistent pattern of appointing leaders over His called-out ones.

The sin of pride underlies many of our other sins, and it is often the reason for the contentions we get into as brethren.

Oftentimes, searching for the truth brings us into conflict with others' beliefs, causing separations between brethren in the church of God.

To take sides in any type of national struggle is to battle on behalf of mankind's wrong-headed, godless attempts to avoid the consequences of sin.

A major cause in the splitting of the church has been the wholesale rejection of the doctrines Herbert Armstrong, under God's inspiration, restored.

Adopting a revolutionary stance for the sake of change, variety, or relieving boredom will systematically destroy the faith once delivered.

God commanded the Israelites to utter blessings from Mount Gerazim and curses from Mount Ebal, most of which deal with hidden sins that give rise to hypocrisy.

The leadership of a father and a husband has a profound influence upon family, society, and culture, especially regarding unity.

What the planners have in mind for the world is entirely evil, but God will end this fiasco, bringing atonement and unity to the world.

The first step to promoting peace is to submit to God at every opportunity throughout our lives, putting down the prompts of our carnal human nature.

Our relationship with God is the key to unity with the brethren. When we are all just like Christ, we will also all resemble each other—and there will be unity.

The symphony orchestra may be the most "finely tuned" metaphor of unity and cooperation. Musicians in an orchestra can teach us about working together.

The unity Jesus appeals for with His disciples is not organizational unity, but unity within the divine nature, exampled in the unity between He and the Father.

Unity comes only through the initiation of God. If we would follow the suggestions in Romans 12, we could do our part in promoting unity in God's church.

At Babel, the people were of one mind but in total rebellion to God. The events at Babel and the events at Pentecost differentiate God's way and man's way.

Paul, using the body analogy in I Corinthians, focuses on the need for unity and inter-relatedness by concentrating upon sound doctrine.

God gave His approval for the destruction of the Worldwide Church of God into numerous groups, allowing heresies so He could see who really loves Him.

Because it is more blessed to give than to receive, the things we desire for ourselves we should be willing to give to others, including forgiveness.

Every righteous, selfless act of outgoing concern we perform promotes unity within the church, drawing brethren closer together, suggesting a spiritual law.

The epistle of Philippians contains some valuable advice to God's people today, having suffered some grievous trials which have bonded them together.

The leavening indicates that the wave loaves speak to this life rather than the resurrection. It is accepted by God only because of the other sacrifices.

Confusion and separation have been man's legacy since Eden. Christ is working to put an end to division, enabling us to be one with the Father and each other.

God desires to know whether the spiritual remnants will choose His teaching or assimilating into the world, biting and devouring one another.

Throughout the course of Biblical history, whenever sin appears, confusion, division and separation are the automatic consequences.

Our advanced communications, which have allowed globalism, are also bringing about tribalism. Rather than uniting everyone, they are dividing.

To fulfill one's purpose, one must be singularly focused on what one wants to accomplish. Divided minds result in no productivity or even devastation.

Before anyone can have fellowship before God, the obstacle of sin must be eliminated, which is a permanent barrier between us and God.

We must realize we are walking on a razor's edge, with the Kingdom of God on one side and the world with all its sensual magnetic charms on the other side.

God has a two-phased project, first a separation process, followed by a unification process, in which all will be gathered and unified into Christ.

A true, godly minister does not draw people to himself, but instead to God. Not placing Christ at the forefront will lead to carnal-mindedness.

God put up with the foibles of Abraham, Samson, David, Job, and others, allowing them time to repent and build character. We need to develop this godly trait.

As husband and wife are commanded to become one flesh, members of the Bride of Christ become spiritually unified through the indwelling of God's Spirit.

People who try to supplement their spiritual diet with lawlessness or other heresies risk losing their identity, and ultimately their spiritual life.

The authority in the ministry is a 'staff position,' given by God, as a gift for equipping the saints for service and for edifying the body of Christ.

The shepherd and door analogies in John 10 depict the close relationship of Jesus with His flock as the security and stability provided by His protection.