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The Fruit of the Spirit

'Personal' from John W. Ritenbaugh

The Bible frequently uses the term fruit as a symbol to convey practical moral and spiritual instruction. In the physical realm, fruit is the seed-bearing product of a plant, often edible and nourishing. Beyond this, Scripture presents fruit as the product of effort or as a symbolic representation, seen in phrases like fruit of the trees of the garden, fruit of the ground, and fruit of the womb. In the New Testament, fruit often symbolizes the outcome of either a good or evil life, or an obedient or disobedient one, as exemplified by John the Baptist's call to bear fruits worthy of repentance, indicating a change of attitude toward God and His law, and a shift from enmity to obedience. Producing good fruit stems from specific causes beyond God's calling and repentance. It requires sound instruction from a qualified teacher, the Word of God, the Holy Spirit, a believing and receptive mind, and proper application of the instruction. The fruit of righteousness comes from yielding in obedience to God's guidance through His Spirit's power, resulting in good works that benefit those who produce them. Bearing much fruit is emphasized by Jesus Christ in His teaching using the grapevine as an illustration, stating that by bearing much fruit, His Father is glorified, and His disciples are identified. To produce fruit, followers must make choices, pay attention to His guidance, set their wills, and follow through on their decisions. Without such cooperation, little or no fruit is produced, as the Spirit of God influences and suggests, but does not force, requiring a voluntary submission to the Word of God. The power of God's Spirit plays a crucial role in producing fruit, described as a power that can heal, nourish, and influence through words that carry the ability to instruct, inspire, or motivate. The fruit of the Spirit relates to the mind, and since Jesus is the Word of God, what enters the mind determines what is produced in life—either fruit leading to eternal life or to death. Access to God's Spirit empowers believers to produce the life He lives, though this is not easy due to the conflict between the old nature and the new divine nature within each Christian. The struggle to produce fruit involves an intense conflict between flesh and Spirit, yet there is hope in the certainty of deliverance through Jesus Christ. This conflict drives believers to God in heartfelt prayer for the strength only He can provide, recognizing that without Christ, nothing can be accomplished. The fruit of the Spirit, described in singular form, comprises multiple components produced within each person led by the Spirit, reflecting virtues God manifests, and through yielding to His Word, believers become like Christ, glorifying God.

Spiritual Maturity

Sermon by Richard T. Ritenbaugh

Spiritual growth, akin to the process of a seed becoming a full-grown plant, is a journey toward bearing fruit in righteousness. Just as a sower scatters seed and trusts in unseen forces to bring forth a crop, so does God work invisibly and mysteriously to cultivate spiritual maturity in His people. He provides the necessary resources—light, warmth, water, and nutrients—while the individual must respond by taking in these provisions and growing. Without this response, there can be no progress; a plant that does not utilize what is given withers and dies. Similarly, a person must actively apply God's Word and principles to their life to produce the fruit of righteousness. God's ultimate goal is a harvest of spiritually mature individuals, ripened and ready as a complete crop. He does not merely desire the initial sprout but the full head of grain or fruit, representing complete spiritual maturity. This process takes time, requiring feeding and cultivation under God's oversight, according to His timing and methods. Each stage of growth builds upon the last, and only through consistent application of what is learned can one advance toward bearing abundant fruit. The importance of response is evident; God supplies grace, gifts, and help, but the individual must use these to grow. If there is no effort to apply what God provides, spiritual stagnation occurs, and the potential for fruitfulness is lost. A maturing Christian habitually practices God's way, making it a natural part of life, thus bearing fruit through righteous character. This ongoing exercise of judgment and discernment, rooted in God's Word, sharpens the ability to make godly choices, leading to the ultimate goal of always doing the will of God, as exemplified by Jesus Christ, who perfectly lived out the Father's will in every thought, word, and deed.

Magic Doesn't Work (Part Three)

Sermon by Richard T. Ritenbaugh

Real righteous character, the fruit of God's Spirit, is produced through effort and experience over time. God, the wisest Being in the universe, has chosen to develop character in His children through a life-long process called sanctification, a period of growth in producing fruit. In the Parable of the Sower and the Seed, Christ shows that not all receive the Word of God in the same way, but those truly called and chosen hear the message, embrace it, and produce fruit—some thirty-fold, some sixty-fold, and some a hundred-fold, depending on individual circumstances and effort. The seed, being the Word of God, bears fruit true to its kind, meaning if the Word is righteous, the fruit should also be righteousness. In the Parable of the Barren Fig Tree, Jesus emphasizes that God demands fruit, not merely hopes for it. As the keeper of the vineyard, He intercedes for time and provides care to spur growth, but if spiritual uselessness persists, it invites disaster. In another analogy, Christ describes believers as branches grafted onto Him, the vine, drawing all strength and life from Him. Without this connection, no fruit can be produced, and God prunes the branches through His Word to encourage productivity. The goal is not just to produce fruit, but much fruit, glorifying God through abundant results. As servants of God, we transition from producing fruit of sin to fruit unto holiness, which is growth in righteous character leading to holiness. This fruit includes attributes such as love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, and self-control—traits of God's own character that require immense effort to build and practice. Such character cannot be created instantly; it demands hard work and cooperation between God and us. We are called and chosen to go forward, to bear enduring fruit that lasts for eternity, reflecting the image of the Word of God sown in us.

Parables of Matthew 13 (Part Two): The Parable of the Sower

Bible Study by Martin G. Collins

In the first parable of the sower, the quality of the various soils upon which the seed of the gospel falls determines whether or not there is growth.

Ensuring Our Calling

Sermon by Richard T. Ritenbaugh

Because judgment is now on the house of God, we must be diligent, making sure of our calling because it is not yet a sure thing without effort on our part.

Assurance That We Know Him!

Sermon by Martin G. Collins

If we know God, we no longer have the feeling that God is against us; we have no dread of God, but instead have awe and respect; we know that God loves us.

Do You Recognize This Man? (Part Four)

Sermon by Richard T. Ritenbaugh

Fruit is a product of growth requiring knowledge, work, patience, truth (light) and water (God's Spirit). Only by remaining on the vine will we bear fruit.

Endeavoring to Keep the Unity

Sermon by Martin G. Collins

The leadership of a father and a husband has a profound influence upon family, society, and culture, especially regarding unity.

Spirituality and True Conversion

Sermon by Martin G. Collins

We must guard against the fuzzy, emotional spirituality without a Deity, based upon a worldly syncretism of Eastern and Western philosophical thought.

What Is Your Calling Worth?

Sermonette by Richard T. Ritenbaugh

God specifically chooses those He wants to be part of Christ's Body according to his purpose. It is a holy calling according to His purpose and grace.

Joy in the Lord

Sermon by Richard T. Ritenbaugh

Godly joy is a fruit of the Spirit that does not come naturally. It takes a while to mature, but it is infinitely more intense than human pleasure.

Patience With Growth

Sermon by Richard T. Ritenbaugh

Fruit maturation takes time. Waiting for the fruit is just part of the story; while we wait, we must also work, including thinning and pruning.

Listening

Sermon by Richard T. Ritenbaugh

Biblical listening is not just hearing, but active understanding and responding, leading to changed behavior. Not hearing is tantamount to rebellion.

Fully Accepting God's Sovereignty (Part Four)

'Personal' from John W. Ritenbaugh

Government may be the most important subject in the Bible because it touches on how Christians are to govern themselves under the sovereignty of God.

Judgment According to Works

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

Because God sees the content of our hearts, nothing escapes His attention. He mercifully judges over a lifetime of behaviors, not just isolated incidents.

Are You Light In The Lord?

Feast of Tabernacles Sermon by Martin G. Collins

Light is a revealer of truth and a means to expose error. When we receive God's Holy Spirit with Christ dwelling in us, we become a light to the world.

The Appointed Weeks of Pentecost

Sermon by David C. Grabbe

Each day in the count is a reminder to consider what we are sowing and what we are cultivating because it will assuredly come to fruition and then evaluation.

Imagining the Garden of Eden (Part Seven)

Sermon by Richard T. Ritenbaugh

Both Shabbat rest (ceasing from activity) and nuach rest (pleasantly creating) are necessary for the proper keeping of the Sabbath.

On Works

Sermon by John O. Reid

Works are necessary for a Christian, and have not been neutralized by grace. Good works serve as the evidence of faith; faith without works is dead.

The Longsuffering of Our Lord Is Salvation

Sermon by Martin G. Collins

Because God has demonstrated incredible longsuffering with our shortcomings, we should similarly exercise forbearance to those who have offended us.