In the first parable of the sower, the quality of the various soils upon which the seed of the gospel falls determines whether or not there is growth.
When the gospel of the coming Kingdom of God is preached in all the world, the ears that hear it are not always receptive of this priceless knowledge.
The Bible, in both parables and prophecies, interprets itself and remains consistent in its use of symbols. We cannot arbitrarily attach meaning to symbols.
The Mustard Seed parable is commonly interpreted as an illustration of church growth. However, rightly dividing the word of truth shows a sobering reality.
Martin Collins focuses on the significance of the 30, 60, and one hundredfold increase mentioned by Christ in the Parable of the Sower (Mark 4). One hundredfold is not equivalent to 100 percent nor to 100 times. Rather, the term "hundredfold increase" refers to an indefinable number. In Genesis 8:22, God establishes …
Matthew 13 contains more parables than any other chapter in the Gospels. They are related in theme and organized to teach Christians specific lessons.
The 'kingdom of heaven' is commonly interpreted to describe the church, but in the first four parables of Matthew 13, it has a clearer application: Israel.
Bible students do not often consider Christ's parables to contain intrigue, but His Parable of the Wheat and the Tares has its share!
Like its physical counterpart, spiritual growth happens slowly. A newly baptized Christian will not produce the fruit of the spirit as easily as a mature one.
Most commentators see this parable as a positive message of the growth of the church. However, deeper study shows that they have it exactly backward!
In Matthew 13, the hidden treasure the man finds provides the spiritual solution to the leaven - corruption - the woman hides in the three measures of meal.
Christ's judgments are made according to what each person has been given. We need to internalize this practice of evaluating, especially regarding a brother.
Richard Ritenbaugh, commenting on the dry and hard clay in South Carolina, a real challenge to cultivate, identifies some grounds of comparison Christ cites between ourselves and clay (soil). In the Parable of the Sower, Christ describes 1.0) hard, impenetrable soil of the wayside, vulnerable to birds, symbolizing the devil and …
We must weed out detrimental habits that choke our lives. If we want to produce quality fruit, we must weed the garden!
John Ritenbaugh, focusing on God's creation of plants (Genesis 1:11-13), observes that God demonstrates His practicality and efficiency by establishing the genotype within the seed capable of infinite reproduction. God also gave humans the means to master time efficiently. God's called out-ones, metaphorized as soil, should …
We must invest as much energy into understanding the messages as went into preparing them, regardless of the idiosyncrasies of those delivering them.
It is vital for Christians to establish an attitude and habit of hearing. Of particular importance is our responsibility to listen to Jesus Christ.
Over the course of millennia, only a few have been willing to hold to the covenant with God or make the sacrifice for building the faith He requires.
If we ask God for protection from demonic influence, we cannot sit back passively; Satan always counterattacks. Evil must be displaced with good.
Dominion theology holds that the church's responsibility is to spread God's Kingdom around the world, but it misunderstands the Parable of Leaven.
Guilt from failure to overcome is a dangerous distraction. When we consider God's profound pity, we realize that He is able to cleanse us, too.
The letters to the seven churches of Revelation warn of losing our first love, heeding false teachers, compromising God's Truth, and forgetting right doctrine.
God's calling and predestination can be confusing, especially the verse that 'many are called, but few are chosen'. Why does God not just choose everyone?
As we hear instructions, we must apply those principles to our lives immediately. We are responsible for what we hear, and consequently, we must take heed.
We waste a lot of it on foolish pursuits, procrastination and distractions. Getting control of our time is foundational for seeking God's Kingdom.
Fruit is not produced immediately; it is produced only when a plant is both mature and stable enough that mere survival is no longer its top priority.
When Solomon visits the Temple, he comes away with a sense that too many treat religion far too casually, forgetting that they are coming before God.
Richard Ritenbaugh, reflecting upon the average American's pathetically short attention span (largely caused by media over-stimulation), admonishes us to improve our listening and concentration skills. Listening, which is far more important than simply hearing, is a vital spiritual skill—actually an act of love—that …
Because none of us know when Christ will return, we must ask God for patience for the changes that work to build our future in the Kingdom of God.
John Ritenbaugh, reiterating that, although Ecclesiastes contains no direct prophecies, it does not present Christ as Savior, it contains no "thus saith the Lord" commands, and it makes no mention of Satan, nevertheless it does deals with quality of life issues for those who have been called, emphasizing responsibility …
The Kingdom parables allude to the process of spiritual maturity, depicting a planted and cultivated seed becoming a sprout, eventually bearing fruit.
Having anxiety, foreboding and fretting about food, clothing, and shelter, or being distressed about the future, demonstrates a gross lack of faith.