Happiness is a by-product of our response to God's calling, coupled with our determination to connect with the Father, the Son, and the whole spiritual family.
John Ritenbaugh, referring to Jerusalem as Sodom and Egypt because of their perverse conduct, suggests that those of us living in modern Israel are living in spiritual Sodom and will be sorely tested in these last devastating times. We have to realize that. . .
Life is difficult to navigate. Adversity is a common part of life, yet now, having been called by God, we must work hard to overcome and conquer these challenges.
When we were baptized and gave our lives by covenant to God, we committed ourselves to a lifetime of change. This change would be partly internal ...
John Ritenbaugh declares that God has carefully called each individual member, gifting each one differently, but with the ultimate function of edifying the body. We are mandated to live by faith, being given trials of faith in order to chisel our character. . .
Acts 27 teaches that we must distinguish among several types of suffering. Regardless of the type of suffering, we must remember that God will deliver us.
How involved in man's affairs is God? Is He merely reactive, or does He actively participate—even cause events and circumstances? John Ritenbaugh argues that God is the Prime Mover in our lives and in world events.
John Ritenbaugh reiterates that a life lived apart from God, under the sun, amounts to vanity and a fist full of wind. As we become aware of God's involvement in our lives, we begin to stand in awe of God, developing an appreciation for the proper investme. . .
In this message on the subject of planning and God's sovereignty, John Ritenbaugh stresses that we are obliged to respond to God because He has interfered in our lives, causing us to repent, giving us His Holy Spirit, and limiting our options. We should pl. . .
John Ritenbaugh, claiming that one major reason people find Ecclesiastes to be pessimistic is that much of life also contains negativity, suggests that Solomon, who was born with a silver spoon in his mouth, found much of life discouraging, disappointing, . . .
John Ritenbaugh emphasizes that nothing takes place in a vacuum for those who are called; moreover "time and chance" no longer apply in the normal sense. Even when we exercise free moral agency, God engineers circumstances and outcomes so that we. . .
Martin Collins, suggesting that we live in a negative, enervating time, indicates that we can have contentment just like the apostle Paul expressed in his letter to the Philippians, a letter in which he thanked the Philippians for their generosity and reve. . .
In Luke 6:46-49, Jesus begins a passage, asking, "But why do you call Me 'Lord, Lord,' and not do the things which I say?" He finishes His thought with the metaphor of a man building a house ...
John Ritenbaugh maintains that Ecclesiastes 3:10-15 constitutes a useful roadmap for the confusing labyrinth of life. God's ways are inscrutable to most people; grasping these revelations requires a special gift. Unless God calls us and gifts us with this . . .
Martin Collins, examining Jesus' purposeful delay in going to Lazarus' side as His friend succumbed to death, reminds us that 1) God's delays are always motivated by love, 2) His delayed help always comes at the right time, and 3) God's best help is never . . .
In Part One, we saw that it is necessary to concentrate on what we are doing. If we let our minds wander or allow something to distract us, bad things are likely to happen. ...
Conversion is a lifelong process in which we endeavor to see things as God does. We must understand and act on the fact that God is deeply involved with us.
Even loyal servants of God have had to contend with depression and discouragement. Antidotes include rest, refocus, right expectations, and obedient actions.
Jesus' miracle of walking on the water contravenes everything we know about natural law, showing that God is sovereign and more powerful than the laws He made to govern His creation. Martin Collins examines Peter's test of faith as well as the other discip. . .
In this study, John Ritenbaugh teaches us that Abraham's iron clad faith was developed incrementally as a result of calculating or "adding it all up," matching the promises of God (perceiving His overall intent) with the current situation, realiz. . .
If we are not receiving God's correction or chastisement, we should be concerned! God's chastening is what He uses to sanctify His spiritual children.
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