One of the most widely occurring metaphors in the Bible involves eating. We must develop the ability to feed ourselves properly, discerning the good and bad.
God displays emotions, but they are always under control, unlike mankind. Using God's Spirit, we can grow into emotional (not emotionless) spiritual maturity.
We are what we eat. The same can apply spiritually to what we put into our minds. God wants us to desire His Word with the eagerness of a baby craving milk.
Jeremiah compares studying and meditating upon God's Word to physical eating, enabling a person to receive spiritual energy, vitality, and health.
John Ritenbaugh focuses upon vision - an especially vivid picture in the mind's eye (undergirded by faith, scriptural revelation, and prompted by God's Holy Spirit) to anticipate and plan for events and results which have not yet occurred. This foresight o. . .
John Ritenbaugh asserts that the pressures and conflicts that the church has undergone is part of a larger Zeitgeist (spirit of the time) that has embroiled institutions religious and political institutions worldwide. The mindset reflects (and is a functio. . .
Richard Ritenbaugh, reflecting on religious bumper stickers, suggests that they are woefully incomplete in terms of revealing the full counsel of God, which is a little more complex than "believe on the Lord Jesus and you shall be saved." The who. . .
Richard Ritenbaugh suggests that we have been conditioned to think of things that are simple as true and godly, while we think of complex things as false and ungodly. Just because something is simple does not make it true and just because something is comp. . .
Richard Ritenbaugh acknowledges that although many in God's church have gone through sore trials and tests of sorts, virtually no one has gone through the nightmarish persecutions suffered by the early Christians in Imperial Rome. Because most of us have l. . .
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