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Uncleanness, Spiritual

Go to Bible verses for: Uncleanness, Spiritual

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Bible Study; November 2009
The Miracles of Jesus Christ: Two-Demon Possessed Men Healed (Part Two)

Most of the gospel accounts of Jesus casting out demons are impersonal, merely stating the fact that He did so. However, the exorcism in Matthew 8:28-34 is quite detailed. Martin Collins concentrates on the facts that the demon-possessed men were unclean and that God's Word is powerful and efficacious.

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Sermon; May 17, 2008
The Fourth Commandment: Idolatry

John Ritenbaugh reflects on a Catholic Priest's answer to a question about why the Sabbath was allegedly changed from Saturday to Sunday. The priest, in his reasoning was 99% wrong. God has determined what and how we worship. The world's religions, in this context, can be considered an outright curse, because they have exchanged the truth of God for the lie. We cannot exchange anything God has given to us for something else, or it becomes idolatry. While the first three commandments focus on what, how, and the quality of our worship, the fourth commandment was provided for mankind as a means of unified instruction to initiate a spiritual creation. God Almighty, not man, created, sanctified and memorialized the seventh day Sabbath from the time of creation, intending that man use this holy time to worship God. The Sabbath is the very crown of the creation week, when God shifted from a physical to a spiritual mode of creation, a time when God commenced reproducing Himself. Mankind cannot make the Sabbath holy, but man can keep the Sabbath holy. If we want to be in God's presence, we must meet at the time God has appointed. The Sabbath must be kept in the manner God has prescribed in order for this day to be properly sanctified. God uses the Sabbath to educate His children in His ways. To use the Sabbath in any other way is an abomination to God. Sabbath breaking and idolatry go hand in hand; the best protection against idolatry is to keep God's Sabbath.

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'Personal' from John W. Ritenbaugh; November 2005
Be There Next Year

Members of God's church usually come home from the Feast of Tabernacles with renewed spiritual vigor. Yet, we are painfully aware that some fall away each year. John Ritenbaugh shows that we must actively seek God and His righteousness to ensure that we will be around to enjoy next year's Feast.

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Sermon; Oct 23, 2004
Works of the Flesh

Richard Ritenbaugh suggests that in terms of excessive hedonistic venal pursuits, vandalism, and violent crime, Halloween brings out the worst aspects of Satan-inspired carnal nature or the works of the flesh. Our outward works telegraph to others and to God what we believe, what we worship, and what we aspire to become. Apart from God, all human thoughts, desires, and human activities (driven by appetite, cravings, and the drive for satisfaction) are potentially destructive, cutting one off from God and leading to death. After our calling, we have the responsibility to break away from our enslavement to human nature and its author—Satan the Devil, striving to "walk in the Spirit." This implies total warfare against the corrupt deeds of the flesh, crucifying our fleshly works. Esau, driven by his appetites, lived by the flesh and reaped bitter fruit, while Joseph lived by the Spirit and received God's blessing.

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Sermon; Jun 28, 2003
The Essence of Self-Control

Martin Collins concludes that this nation has cast off all restraint regarding self-control and regulation of appetite. Self-absorbed and self-indulgent national leaders, through their disgusting lack of self-control, coupled with their influence on others, are bringing down hideous curses down on our people. According to the apostle Paul, lack of self-control, as well as the cultivation of self-indulgent perversions, would characterize large segments of our society living at the end times. Self-control caps off the list of the fruits of God's Holy Spirit. It may be strengthened by (1) overcoming evil with good (2) loving others (3) putting on Christ and mortifying the flesh, bringing every thought into captivity to God's Commandments, through God's Holy Spirit.

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Feast of Tabernacles Sermon; Oct 4, 1993
Preparing to Rule

John Ritenbaugh, reflecting upon themes covered in previous sermons and sermonettes, including commitment and our ultimate goal of becoming a member of the God family, explores sanctification as both a state and a process - a time period between justification and glorification during which overcoming, purification, and holiness takes place with the help and aid of God's Holy Spirit.

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Sermon/Bible Study; Apr 12, 1988
Amos (Part 6)

John Ritenbaugh reiterates that the "favorite-son status" of Israel was conditional, based upon accepting the terms of their covenant with God. Unfortunately, both ancient and modern Israel have placed their trust in wealth or material things rather than God. God's anger has been aroused as a result of Israel's physical and spiritual defilement—refusing to become sanctified, separate from the ways of the world. God's holiness sets Him apart from everything else, and like Him, His people must become totally different from the world. Instead, our defilement, stemming from our desire to please the self at the expense of others, separates us from Him! The root of sin or immorality lies in man's desire to live his life in self-centered independence from God. We must enlist God's Spirit to kill our self-centered ego, yielding to God's transforming power.

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Sermon/Bible Study; Feb 28, 1987
Offerings (Part 5)

[Editors Note: Audio quality improves at the 4 minute mark.]

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Sermon/Bible Study; Jun 16, 1982
Matthew (Part 25)

John Ritenbaugh reiterates that chapter 18 provides instructions to how to get along in the church. Jesus teaches a parable contrasting the enormity of what we are forgiven to what we forgive others. Our forgiveness by God is directly connected with our forgiveness of our brother; blessed is the merciful for they will obtain mercy. The Creator's life is worth more than the entire creation; offenses against us are a mere drop in the bucket compared to our sins against God. Gentile women became proselytes to Judaism because of the better treatment of women in the Bible as opposed to their treatment in Gentile religion. Sadly there was a wide variance between the ideal and the practice since the Jewish culture of that time also considered the woman a possession of her husband or father with no legal rights except those granted to her by her husband. Religious leaders, influenced by Hillel's liberal approach to divorce could grant divorces for trivial reasons. Jesus explained the original intent of marriage with Adam and Eve, who were explicitly designed for one another with no competition. Moses, because of the hardness of peoples' hearts allowed for a bill of divorcement as a temporary concession to their unconverted heart and mind, in order to prevent wholesale adultery. Uncleanness of heart is really the only real grounds for divorce, usually preceded by the unconverted mate leaving. In the case of desertion by the other mate, the converted person is free to marry. The ideal God intended in marriage can only be attained by those with God's spirit, with Christ living in them. Jesus admonishes us that we should emulate certain qualities of innocence and trust displayed by children as we become mature adults.


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