Life is difficult to navigate. Adversity is a common part of life, yet now, having been called by God, we must work hard to overcome and conquer these challenges.
John Ritenbaugh, claiming that one major reason people find Ecclesiastes to be pessimistic is that much of life also contains negativity, suggests that Solomon, who was born with a silver spoon in his mouth, found much of life discouraging, disappointing, . . .
Faith permitted Enoch, Noah, and Abraham to receive God's personal calling. Like our patriarchs, we were called while we lived in the wicked world.
John Ritenbaugh emphasizes that this book was given to our forebears standing on the boundaries of a physical kingdom as it is now given to us standing on the boundaries of our spiritual inheritance encompassing all of creation. As time is closing in on al. . .
We are in various stages of our wilderness journey, not knowing where our journey will take us. The turns give us opportunities to strengthen our faith.
John Reid, reading from the Diary of Elizabeth Smith, a pioneer woman travelling from Missouri to Oregon, described the treacherous wintry conditions on the Columbia River Gorge, suggesting that the closer they came to their goal, the more dangerous the ha. . .
John Ritenbaugh, reflecting upon the admonition of Christ that we must take the straight gate or the narrow way (symbols of grave difficulty), indicates that our experience in overcoming and developing character will be fraught with difficulties. Neverthel. . .
God lovingly teaches His children, just as a perfect parent. As children cry out to their parents, so human nature drives God's people to complain to Him.
We may not realize it, but our Christian lives are constantly under construction. It is this point of view that will make it easier for us to deal with both spiritual setbacks and progress.
Martin Collins, focusing on Paul's third trial before a secular ruler, following the inconclusive decisions before Felix and Festus, points out that King Agrippa was of a more decisive character. He sought to implement Paul's appeal to Caesar without delay. . .
John Ritenbaugh, recounting incidents from the movie Jeremiah Johnson, indicates that conflict and pressure in life's journey are the norm. We may try to run, but we cannot hide from life's troubles, stresses, or tribulations. Sin cannot be contained or is. . .
John Ritenbaugh emphasizes the necessity of work (dressing and keeping our life, our health, our possessions, our calling, etc.). God has called us to a lifetime of productive work. We cannot allow Satan to cause us to resent working or to feel victimized,. . .
John Ritenbaugh, using an analogy of the signers of the Declaration of Independence, asserts that we are on the cutting edge of a tumultuous period, the greatest revolution that will ever take place on earth, when peace and prosperity will come about witho. . .
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