Proverbs 14:12 reveals that, when men follow a way of life that they think is right, it ultimately ends in death. Only God's way of life results in more life. John Ritenbaugh expounds on the truth that humanity's failing to pursue godliness has repeatedly resulted in catastrophes like the Flood. But God provides deliverance and sanctification to those He chooses.
Martin Collins, noting that the foundational way of life as outlined by Jesus Christ is not much followed in mainstream Christianity, and observing that the five foolish Virgins also belonged to the visible church, reminds us that we are only Christ's if we have God's Holy Spirit living in us, and we live according to the Spirit's prompts. There is no such thing as a secular Christian. Salvation is an ongoing work of God, obligating us to walk in the Spirit and not according to the flesh. If we walk in the Spirit, we will be not captivated by the lusts of the flesh. From the onset of our calling, we have been charged to bear spiritual fruit, being metaphorical branches of the vine, which is Christ. If we produce the fruit of the Spirit, we will maintain a sound mind, enabling us to acquire a new godly nature and character. We must mortify our past nature, realizing that all sin is abject failure and a fast track to death. As God's called-out ones, we need to reckon ourselves dead to the pulls of carnality. Sadly, we are guilty of sinning against God's Law every day, but if we willfully sin, rejecting the prompts of His Holy Spirit, we are, in effect, committing the unpardonable sin on an installment plan. Only those led by God's Holy Spirit are truly children of God. If we are not led by God's Spirit, we are pathetic slaves of sin. If we abide in Christ's words, we are His disciples. If we grow in the Spirit, allowing our character to be transformed from the inside out, we will be siblings and heirs of Christ, becoming full members of the family of God.
John Ritenbaugh, focusing on the sin residing within us, warns that we will be battling sin for the rest of our lives. We were in bondage, seemingly powerless before the addiction which enslaved us. Satan, the primary slave owner, tries to control us with the residue of his spirit. We need to be in continual contact with the Son to scour the corrosive residue of Satan's spirit. Because of our conversion, we are enabled to listen to and respond to Christ's corrective instruction, which helps us to overcome our contaminated human nature which keeps us in bondage to the world. We are in various stages of our wilderness journey, not knowing for certain where our journey will take us—even though God knows exactly where He is taking us. These twists and turns give us opportunities to develop and strengthen our faith in God. We need to yield to and trust in God's purification and refinement, having the goal of overcoming fixed in our mind. As former slaves to Satan's system, we have had very little opportunity to exercise our God-given freedom to the best advantage. Sometimes, we seem hopelessly inexperienced, and would be in danger of failing were it not for God's Holy Spirit, prompting us like the pillar of fire and the pillar of cloud guided our forebears through the uncharted wilderness. We are never alone. We have an advantage over our forebears in that God has made a heart that is capable of accepting and yielding to His commandments, mixed with life-giving faith, prompted through His Holy Spirit. God has called all of us out individually of metaphorical Egypt-a spiritual Egypt of sin, having plans for us as future members of His family.
John Ritenbaugh emphasizes the necessity of work (dressing and keeping our life, our health, our possessions, our calling, etc.). God has called us to a lifetime of productive work. We cannot allow Satan to cause us to resent working or to feel victimized, slighted, bitter, or lazy, rejecting God's ordained purpose for us—creating obedient children who work as He does. It takes hard work to live up to the virtues of God; it does not happen automatically. Living by faith requires patience but certainly not passivity; it requires that we work toward a God-ordained purpose (of which we currently do not entirely see the outcome). Both spiritual and physical healing require us to work intensely, asking for God's merciful intervention while actively working toward a solution, exercising wisdom and common sense as we consider the array of possible procedures.
John Ritenbaugh, reflecting upon the admonition of Christ that we must take the straight gate or the narrow way (symbols of grave difficulty), indicates that our experience in overcoming and developing character will be fraught with difficulties. Nevertheless, God will provide the power to get through all this difficulty and anguish of spirit if we have true faith. Murmuring and grumbling are clear indications of lack of faith, and are in the same category as murder, idolatry, and fornication. Godliness with contentment is something we have to learn, stemming from absolute confidence in God's providence- beginning with the sacrifice of His Son-to each of us individually. The sacrifice of Jesus was the idea of God the Father.
John Ritenbaugh, recounting incidents from the movie Jeremiah Johnson, indicates that conflict and pressure in life's journey are the norm. We may try to run, but we cannot hide from life's troubles, stresses, or tribulations. Sin cannot be contained or isolated, but its effect spreads like leavening—to the guilty and innocent alike. The way that one lives provides testimony and witness. To witness and endure these trials, we must have faith in what we are. By submitting to God, we bring honor to our name. We are required by God to fulfill the uniqueness of what our biblical names and titles suggest, including the called, the Chosen, the Redeemed, the Bride of Christ, the Sons of God, and many others. Fortified with these acquired names and titles, we can have the strength to endure the inevitable trials we face.
We may not realize it, but our Christian lives are constantly under construction. It is this point of view that will make it easier for us to deal with both spiritual setbacks and progress.
John Ritenbaugh insists that because what we believe automatically determines what we do; it is impossible to separate faith and works. If our source of belief is not grounded in Jesus Christ, we will be held captive to our traditions and our works will be contaminated. If our belief is grounded in Christ (our Spiritual Bread and our High Priest), we will have a relationship with God and access to eternal abundant life, leading to works (fruits of the Holy Spirit) that glorify God. The word "draw" in John 6:44 implies that there is some degree of carnal resistance or reluctance to accept God's calling. If we do not metaphorically eat the flesh of Christ and drink His blood, ingesting the Word of God daily, we will die spiritually. The moral and ethical demands of these Words often make them "hard sayings," but yielding to these demands (having an intimate relationship of God- living the way God lives in every aspect of our lives) will incrementally develop the character and the spiritual mind, bringing about eternal abundant life.