None of us is perfect. We are all, in a sense, broken to some degree, whether from birth or by the constant grind of life. We have little hope of repair. James Beaubelle, however, finds real hope in Scripture, arguing that, if our hope is in our great High. . .
During the 2008 Presidential campaign, Americans have heard a great deal about hope. Yet, "hope" means different things to different people. Mike Ford explains that the political hope held out by politicians does not compare with the hope found in Scriptur. . .
John Ritenbaugh warns that our nation is sliding into a recession or depression, falling into the grips of a failed economic system (socialism, fascism, or communism) and into a new world order -controlled by a powerful, but sinister beast power. In the wa. . .
God requires His people to put their faith in action, giving evidence of their hope, demonstrating godly behavior rather than abrasive carnal behavior.
In the turbulent and uncertain times ahead, we will need extraordinary fortitude and courage. Trials can improving perseverance or active endurance.
Our hope is based on having a living Savior. At times we are discouraged and overwhelmed, but God has not left us—though unseen, He is in the trials with us.
Hope conveys the idea of absolute certainty of future good, and that is exactly what the Bible tells us we have upon our calling and acceptance of God's way.
Our hope is founded on Jesus rising from the dead. If there is no resurrection, our faith is worthless; if Christ did not rise, we are still under condemnation.
Richard Ritenbaugh, reflecting on the account of Simeon in Luke 2:25-30, speculates about the specific things Simeon did to sustain his hope. Simeon's life serves as a precursor to that of God's called-out ones, demonstrating the elements necessary to brin. . .
The overwhelmingly depressing news must be counterbalanced by edifying news, namely God's Word. The Scripture, with its life-giving words, provides hope.
John Ritenbaugh, focusing on Matthew 10:16-26, warns us that a teacher's disciples cannot escape the kind of persecution directed against their teacher. In the wake of this kind of abuse, people can succumb to depression, and in some cases, suicidal depres. . .
The key to overcoming the fear of loss of control is to admit that God is in control. If we have our priorities straight, God will take care of our anxieties.
John Ritenbaugh cautions that placing our hope in the wrong thing can jeopardize our relationship with God. We must remember that God alone is the source from whom all blessings flow, and that we need to reciprocate those gifts back to God,fearing and stan. . .
Richard Ritenbaugh begins by recapping the first three chapters of the Book of Lamentation: "Woe is me" (Chapter 1), "God did it" (Chapter 2), and "If God is behind it, it must have been good" (Chapter 3). He then focuses on t. . .
In this Feast of Trumpets message, John Ritenbaugh reiterates that salvation is not a one time event, but a continuous process analogous to the birth process—not just immunity from death, but a total dramatic transformation of our nature into a total. . .
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