The Passover is a beacon of hope in an otherwise hopeless milieu. Jesus provided hope at His last Passover, exuding confidence despite what lay ahead.
In common usage, we use 'hope' in place of 'wish'. But originally, it had a different meaning, that a person had confidence in a future result coming to pass.
It may sound impossible, but we can have hope in the face of the monumental problems facing, not just the United States, but also the entire world.
'Hope' means different things to different people. The political hope held out by politicians does not compare with the hope found in Scripture.
Hope is the ability to expect positive outcomes despite current circumstances. Faith, hope, and love are the three elements of the fuel for our spiritual journey.
If our hope is in our great High Priest, Jesus Christ, we can have faith that our hope will be fulfilled in the Kingdom of God.
In the turbulent and uncertain times ahead, we will need extraordinary fortitude and courage. Trials can improving perseverance or active endurance.
Hope conveys the idea of absolute certainty of future good, and that is exactly what the Bible tells us we have upon our calling and acceptance of God's way.
God requires His people to put their faith in action, giving evidence of their hope, demonstrating godly behavior rather than abrasive carnal behavior.
Greek and Roman myths have shaped the world view of Western culture, including our attitude toward hope, a concept which is often abused and distorted.
We are on the threshold of the greatest period of testing ever to come upon mankind. We need a sense of hope and faith to stay focused on our calling.
Our hope is based on having a living Savior. At times we are discouraged and overwhelmed, but God has not left us—though unseen, He is in the trials with us.
Peter, while warning about impending suffering, nevertheless distinguishes himself as the apostle of hope, keeping our minds on what is to be rather than what now is.
John Ritenbaugh suggests that the people everywhere seem frazzled, distressed, and terrified as a dark, evil, sinister force seems to be engulfing the world. The continued angst from dealing with this continual pathogenic zeitgeist threatens to render all of us, including God's called-out ones, into a state of hopelessness, …
John Reid, focusing on the topic of hope, a joyful and contented expectation of salvation or fulfillment, observes that modern Israel has very little hope, wasted by diseases of sexual promiscuity, a failed economy, and a lost industrial base. Israel has drifted into immorality and God has pulled them from their consequences, …
Richard Ritenbaugh, after comparing the behaviors of two fictional friends, suggests that action must accompany hope. After we purge the corruption from our lives, we must replace it with the anti-leaven of truth and sincerity, or our last state will be worse than the first. God promised both the ancient Israelites and the …
Our Christian hope is the redemption of our bodies in the resurrection and beyond that, a glorious, eternal reign with Him as kings and priests.
In the familiar triumvirate (faith, hope, and love), faith serves as the foundation, love serves as the goal, and hope serves as the great motivator.
Our lives revolve around the hope of a resurrection from the dead. Hope, deriving from Christ's resurrection, gives faith and love impetus and energy.
Richard Ritenbaugh, reflecting on the difficulties in translation from Greek and Hebrew to English, as well as comprehending spiritual truths with a fleshly mind, maintains that it is only through God's Holy Spirit we can comprehend those truths at all. Even with God's Holy Spirit, we have difficulty. Our minds are too finite, …
Jesus blazed a trail, giving a pattern for qualifying (through suffering and resisting sin) for our responsibility as priests, reconnecting man and God.