The Passover is a beacon of hope in an otherwise hopeless milieu. Jesus provided hope at His last Passover, exuding confidence despite what lay ahead.

In common usage, we use 'hope' in place of 'wish'. But originally, it had a different meaning, that a person had confidence in a future result coming to pass.

It may sound impossible, but we can have hope in the face of the monumental problems facing, not just the United States, but also the entire world.

In 2018, what is known as 'the ultimate storm,' whose 155 MPH winds generated waves 80 feet high, failed to scuttle a small boat out of New Zealand, Tonga.

'Hope' means different things to different people. The political hope held out by politicians does not compare with the hope found in Scripture.

Hope is the ability to expect positive outcomes despite current circumstances. Faith, hope, and love are the three elements of the fuel for our spiritual journey.

If our hope is in our great High Priest, Jesus Christ, we can have faith that our hope will be fulfilled in the Kingdom of God.

Rahab considered the red cord a symbol of her faith and hope that she and her family would be rescued from destruction. Her faith was not wasted but rewarded.

Hope conveys the idea of absolute certainty of future good, and that is exactly what the Bible tells us we have upon our calling and acceptance of God's way.

The Scriptures assure us that by combining God's redemptive acts from the past, we are to have an ardent hope in the future, anticipating eternal life.

In the turbulent and uncertain times ahead, we will need extraordinary fortitude and courage. Trials can improving perseverance or active endurance.

Greek and Roman myths have shaped the world view of Western culture, including our attitude toward hope, a concept which is often abused and distorted.

God requires His people to put their faith in action, giving evidence of their hope, demonstrating godly behavior rather than abrasive carnal behavior.

Peter, while warning about impending suffering, nevertheless distinguishes himself as the apostle of hope, keeping our minds on what is to be rather than what now is.

Our hope is based on having a living Savior. At times we are discouraged and overwhelmed, but God has not left us—though unseen, He is in the trials with us.

After we purge the corruption from our lives, we must replace it with the anti-leaven of truth and sincerity, or our last state will be worse than the first.

We are on the threshold of the greatest period of testing ever to come upon mankind. We need a sense of hope and faith to stay focused on our calling.

The church must forcefully deal with the overwhelming feeling of hopelessness or it too will succumb to the terrifying vortex of despair.

Jesus Christ is the only solution; catastrophic steps in God's plan may be the painful road back to normalcy, while consequences of sins must come to the forefront.

Hope is a joyful and contented expectation of salvation or fulfillment. Modern Israel has very little hope because of reaping the consequences of sin.

Our Christian hope is the redemption of our bodies in the resurrection and beyond that, a glorious, eternal reign with Him as kings and priests.

In the familiar triumvirate (faith, hope, and love), faith serves as the foundation, love serves as the goal, and hope serves as the great motivator.

Like with Joseph, trials and troubles have been preplanned by God to shape us into members of His family, predestined to be sanctified and glorified.

Paul wrote some of his most optimistic letters from prison, under the possibility of execution, but absolutely convinced that ultimate victory was imminent.

Our lives revolve around the hope of a resurrection from the dead. Hope, deriving from Christ's resurrection, gives faith and love impetus and energy.

Without God's Spirit, the fruit of joy is unattainable. Godly joy buoys people in the midst of grave trials, providing hope for a glorious future.