Martin Collins, referring to the complex prophecies of Daniel 11 and 12, suggests that much of the interpretation of many parts of this prophetic passage, except for the fulfilled prophecy in Daniel 11:2-39, has not emerged clearly, and has been subject to speculative distortion. The exploits of Alexander the Great, his four generals, Antiochus Epiphanes, and Judas Maccabees are recorded in this narrative, providing types for future events. The detailed fulfillment of prophecy indicates that the Bible is God's Book and that He is able to keep His promises in perpetuity. The prophecies yet to be fulfilled do not contain enough geopolitical data to make clear distinctions possible at this time, but the context of the prophesied events provides instructions how the end-time saints should live their lives, in order to make their calling and election sure. God gives the saints wisdom because they fear and keep His commandments. Several types of the abomination of desolation have occurred in history, including the desecration of the temple by Antiochus Epiphanes and the Roman legions. The latter fulfillment has not yet occurred, but the responsibility of God's called-out ones is purification in the backdrop of a hopelessly corrupt society, having abundant knowledge but virtually no understanding. Without the knowledge of God, civilization automatically spirals downward, given over to reprobate and debased minds. Thankfully, the over-riding theme of Daniel is the replacement of these debased systems of mankind with God's righteous government. The prophecies of Daniel should motivate God's saints to a life of purification and overcoming, glorifying God in the process, reflecting God as the moon reflects the sun, enabling the world to see a clear reflection of God.
Martin Collins observes that the book of Daniel at chapter 8 is recorded in Hebrew and refers more to prophetic events which occur at the end-times rather than the previous narrative recorded in the first half of the book. The ram and goat symbolize the events describing the succession of the Medo-Persian Empire and the Greco-Macedonian Empire, the latter ruled by Alexander's four generals. The vision of the little horn on the male goat is for the time of the end, in which a king or ruler with supernatural powers has the audacity to stand up to the returning Christ. Historically, Antiochus Epiphanes fulfilled this role as a type or forerunner of a later prophetic fulfillment, a time when a sanctuary will be trodden underfoot and must undergo cleansing. The unfolding of these prophecies in the future will substantiate God's giving of these prophecies. Whatever God has determined cannot and will not be altered by any human interpretation of prophecy. We need to emulate Daniel by assiduously studying the Scripture and praying for understanding, asking God for what He has promised and for His will to be done. We can pray with more confidence when we are in sync with God's will. Daniel's prayer, in Chapter 9, provides a model of how we can effectively pray for our sinful nation and the degenerate culture around us.
A survey of history reveals patterns of human and national behaviors that tend to repeat themselves at certain intervals. Charles Whitaker evaluates the "Axial Period" idea promoted by Karl Jaspers, showing that, more than just events, ideas radically changed at the midpoint of the millennium before Christ—and such a thing seems to have happened again beginning with the Renaissance.
As students of the Bible, we often come across certain words or phrases that appear to be absolutes. For instance, in several places, Scripture prophesies that the Beast's empire will subjugate "the whole earth." While this sounds as if the Beast will rule over the entire globe, David Grabbe reveals from Scripture that this phrase and others like it can describe a more limited area.
Most of the books of the Minor Prophets were written before the exile of the people of Judah to Babylon, but the final three—Haggai, Zechariah, and Malachi—come from the years after their return to the land. Richard Ritenbaugh summarizes the final two books, showing how they create a bridge to the New Testament and the coming of the Son of Man.
The Bible tells us that the time is coming when God will regather His people Israel to the Land of Promise, a greater Exodus than that from the Land of Egypt. David Grabbe gathers the prophecies of this momentous future event, focusing on when it will occur.
John Ritenbaugh, focusing upon Matthew 17:13 and clearing up some misconceptions about the resurrected Elijah coming before the arrival of Christ (a mission fulfilled totally by John the Baptist in Christ's time), cautions us to apply duality of prophecy carefully and cautiously rather than indiscriminately. With this admonition in mind, the sermon focuses upon a major world event even secular historians have termed a dramatic axial period, occurring within the sixth century B.C. -a time faithfully described by the prophets beginning with Jeremiah- a time sometimes referred to as the time of the Gentiles- reckoned to be the origin of the present Babylonic system or world order. Paradoxically, this system has been embraced and perpetuated by the modern house of Jacob. A new axial period, beginning with the testimony of the two witnesses, will again turn this world upside down, replacing the present decadent Babylonian system with God's government.
Martin Collins focuses upon the dark period in history called the Inter-Testamental period, approximately 400 years between the time of Malachi and Matthew, a time of intense political and intellectual fermentation. Internally, the terrible cataclysms gave rise to literature containing ardent Messianic expectation- including the Septuagint, with Malachi serving as the connecting link making a smooth transition between the Old and New Testaments. This time also marks a proliferation of law in the pharisaical tradition exalting the letter at the expense of the spirit- calling for a New Covenant antidote or solution in which minute regulations give way to principles.
Most of us are aware of a phenomenon that too often takes place within the church of God. It should not happen, but it does. This phenomenon is that if an attitude or trend begins to develop in the world, we can expect that it will soon enter the church. When it does, it shows that we are not as attuned to the Kingdom of God as we should be—that we are still too attached to the world. John W. Ritenbaugh explains.
Richard Ritenbaugh describes how the Greek Empire under Alexander the Great and his successors fulfills the imagery in Daniel 2.
John Ritenbaugh indicates that in Matthew 5:21-22, there exist degrees in the spirit of murder, with destroying a reputation as the worst. All sin is against God, but before one attempts to establish a relationship with God, he should heal the breach with his fellow man. If a conflict exists between husband and wife, his prayers could be hindered. We are admonished to take care of problems while they are small rather than allow them to brood, exercising moderation and self control. If we continually fill our mind with good thoughts and motivations, we won't be thinking base or unclean thoughts. Jesus, desiring to restore the spirit as well as the letter of the law, warned against rash or hasty divorces, taking oaths or vows, invoking God's name frivolously, realizing that a covenant is binding whether we formally invoke His name or not. As God's people, our word should be good as gold. The Lex Talionis (eye for an eye) principle provided the foundations for an equitable solution, allowing for equal justice or monetary compensation for pain, time, indignity, etc. Jesus set a standard of non-retaliation and non-vengeance—not getting even for an insult, suffering for righteousness as our Elder Brother Jesus Christ did for us. We need to be more concerned about our duties or obligations than our rights. When we are conscripted into service and when we lend to the poor, we need to realize God will make it right to us. When we love conditionally, with the hope of getting something back, we have no reward, but if we love with unconditional, godly agape love, loving our enemies, removing any thought of vengeance, becoming godlike in the process, doing what we were created for.
The Berean: Daily Verse and Comment
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