Richard T. Ritenbaugh: The Bible contains an interesting phenomenon, one found especially in the Old Testament, in which God coordinates events to place one of His servants in a position of high visibility and sometimes great power at the center of world events. ...
John W. Ritenbaugh: My last essay addressed the fact that change is always present in every person's life. ...
John Ritenbaugh uses an impelling example of some Ukrainian Jews who applied foresight and sacrifice to escape from the impending onslaught of the Nazis, saving themselves from certain destruction. The sermon then focuses upon the dangers of sloth and procrastination, coupled with the effects of the second law of thermodynamics (the tendency of all physical matter to break down). If we as Christians fail to dress and keep, cultivating, embellishing, and improving what has been entrusted to us (including our bodies and health), we are equivalent to a destroyer. Fighting the forces of decay - a continuous struggle of overcoming planned for us by almighty God - requires constant, life-long work and vigilance. We should never delude ourselves that we are "innocent victims" of our own sins or destructive habits. We have a sobering responsibility to analyze our health needs, continually adjusting and changing as we learn, faithfully maintaining the temple of God's Spirit.
John Ritenbaugh, examining the set of doctrines which constitute "The Faith" identified in II Corinthians 13:5, warns that the greater church of God is not immune to the deterioration of doctrine cautioned by Paul. The doctrine of eternal security and the doctrine of the immortality of the soul, embraced by Evangelical Protestantism as well as our former affiliation, ominously threaten the spiritual welfare of all the splinter groups formerly affiliated with the Worldwide Church of God. When we depart from doctrine, convoluted reasoning and hair splitting must substitute for the simplicity in Christ. Minor deviations from doctrine bring about irreparable disastrous consequences. If we live by sight rather than by faith, we will automatically succumb to our fears (of denying our fleshly gratification or losing the esteem of our family and peers). The antidote to these twin-debilitating fears is the fear of God- a fear that must be learned and cultivated.
Richard Ritenbaugh warns that individuals arrogating to themselves the authority to change doctrine are on extremely dangerous ground, presumptuously or boldly setting up idols in place of God. We dare not put words into God's mouth. The work of God in the latter days is to turn the people from their sin and back to God. Any other work is either window dressing or directly contrary to God. The consequences of presumptuous (intentional) sins are far more deadly and permanent than for sins committed in ignorance (unintentional). Presumptuousness equates to competition with God, following in the footsteps of Satan. The antidote to presumption is to 1) submit to God, 2) remain humble, and 3) wait for Him to exalt us.
Pain is not something we normally consider positive, nor is guilt. However, David Maas argues, guilt is like pain in that it is a spiritual warning signal to change course!
John Ritenbaugh reiterates that the Sabbath Command (as well as all of the Ten Commandments) was made for both Jews and Gentiles (all of mankind). Throughout the book of Acts, Gentiles are faithfully keeping the Sabbath along with the Jews. Paul's insistence that a relationship with God could not be established by keeping the law did not lead to the fallacious conclusion that the law (including the Sabbath command) had been done away. Following Paul's tearful and poignant farewell to the Ephesian elders, one finds startling parallels between Paul's final journey to Jerusalem and Christ's final journey to Jerusalem, including their awareness of plots on the part of zealous Jews to kill them, their being handed over to Gentiles for sentencing, their receiving multiple predictions and warnings that they would be apprehended, their demonstrating a resolute determination to do God's will regardless of the consequences and resigning themselves to suffer death. Paul, like Christ, was accused and tried on totally fabricated charges of being antinomian and defiling the temple. As with Christ, the Gentile officials recognized that the charges made against Paul were baseless, but felt coerced by mob influence to carry out the sentence anyway. Paul, through the inspiration of God's Holy Spirit, times his arrival in Jerusalem to coincide with the pilgrim crowds arriving for Pentecost, when his testimony would have the greatest impact. Before his apprehension and imprisonment, Paul delivers the love offering collected from Gentile converts for the Jerusalem church after undergoing a purification rite demonstrating his respect for law and custom.
John Ritenbaugh focuses on the final instructions Jesus gave to His disciples following the Passover meal preceding His death. Jesus provided sober warnings in order to prepare the disciples for unpleasant eventualities, including being ostracized from the religious and cultural community. Jesus warned that in the future sincere religious zealots, not knowing God, will consider it an act of worship to kill people who obey God. It was to the disciples' advantage that Christ returned to His Father because: (1) they would not learn anything until they did it themselves; (2) they would learn to live by faith; (3) and, they, by means of God's Holy Spirit, would receive continual spiritual guidance, becoming convicted and convinced that all problems stem from sin, leading or inspiring them to repent and practice righteous behavior, modeled after Jesus Christ, and guiding them into all truth required for salvation and into insights into God's purpose, allowing them to glorify Christ as Christ glorified His Father. Christ told the disciples about his imminent crucifixion and resurrection, but they were unable to comprehend until after the events had happened. Though Christ knows that we will inevitably fail, He knows He can pull us through as long as we yield to Him. Chapter 17 constitutes the prayer of our High Priest, asking that we would take on the Divine Nature and name of God, determining our future destiny.
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