John Reid, reflecting on Christ's admonition to watch, suggests that to watch world events, but to ignore our spiritual progress and overcoming, is a foolish and futile exercise. We need to watch how we conduct ourselves. The oil that the wise and foolish virgins were cautioned to acquire and guard can be subdivided into several …
The terrorist attacks of September 11 were a divine warning, especially to God's church, to return speedily to a right relationship with Him.
In this special address following September 11, 2001, John Ritenbaugh warns that America, like ancient Israel described in Amos 4-5, has drifted so far from God's way that they do not have a clue as to what to repent of. Tuesday morning, the leadership of America (both political and spiritual) essentially absolved itself from …
Is there a reason the nations of southern and southeastern Asia have been so affected, yet those of modern Israel were relatively unharmed?
God coordinates events to place one of His servants in a position of high visibility and sometimes great power at the center of world events to sound a warning.
The final conflict at Armageddon will cause mankind to remember what their desire to disobey God, and what their obsession go to war, has cost them.
Love motivates the two intrinsic parts of God's holy character—goodness and severity, as He seeks to rescue humanity from the consequences of sin.
The book of Amos is an astounding prophecy, closely paralleling the conditions in the Western world today. Amos reveals how unrighteousness undermines society.
Richard Ritenbaugh focuses on the violent weather this spring with over 1,415 tornadoes and 530 deaths (518 of the deaths occurred in the United States). This year alone had more deaths than the 564 that occurred over the last decade as a result of 948 tornadoes. The vortex of the Joplin tornado measured ¾ of a mile, with …
The modern church stands in danger of allowing salvation to slip away. Hebrews gives warnings to help us turn our lives around so we do not fall short.
God's people must immerse themselves daily in the Scriptures. While sinning Israelites consider God to be absent, He is nevertheless present with His saints.
Holiness moves beyond godliness, demanding that we apply energy to living as God lives, seeking a relationship with God and conforming to His expectations.
The purpose of prayer is not to overcome God's reluctance, but to help in yielding to His will. 'Prayer changes things' is only true if it conforms to God's will.
The Two Witnesses are two human beings who will be given extraordinary power just before Christ's return. They will give one final warning to this world.
Prophecy has many purposes, but it is never intended to open the future to mere curiosity. Its higher purpose is to give guidance to the heirs of salvation.
The Feast of Trumpets sounds a dire warning of war on the one hand and triumph for God and His saints on the other. Our goal is to be prepared for Christ's return.
The Feast of Trumpets is a memorial of blowing of trumpets, symbolizing the Day of the Lord, the real war to end all wars, when Christ will subdue the earth.
Lees are "dregs," particles that settle during fermentation. Wine on its lees becomes more flavorful, but if left too long, it is ruined. This can apply to us!
During Jacob's Trouble, a confederacy of gentile peoples (particularly the offspring of Ishmael and Esau) will destroy the nations of modern-day Israel.
Hananiah made a significant mistake: prophesying good when God had called for destruction. While God's will is for good, the timing makes all the difference.
God wants us to recognize prophecies as they occur or shortly afterward. To cling to an interpretation before the events happen leads to missing vital details.
When Joel describes the devastating locust plagues, instead of promising a silver lining on a very black cloud, he says things are going to get intensely worse.
We must make sure that our understanding and interpretation of natural disasters and heavenly spectacles align with what the Bible says about them.
A prophet is one who carries a message from another. A true prophet's message will derive from existing Scripture, even if he is breaking new, unexplored ground.
The twelve books of the Minor Prophets—including Amos, Obadiah, Jonah, and Micah—are often overlooked in favor of the Major Prophets and the four gospels.
Hardly anything is more dramatic than the blast of a trumpet. Alarm or warning is a primary function, and its other uses likewise culminate in the Feast of Trumpets.
As the nation remembers the victims of terrorism, it is fitting to ask, 'Has the tragedy of September 11, 2001, changed us for the better?'
The book's five acrostic songs (chapters) answer the question, 'Why did this happen?' God brought the punishment on Judah because of gross and sustained sin.
The Seventh Trumpet is a call to assemble, a call to battle, and announces the arrival of a new ruler, Jesus Christ, separating the wheat from the tares.
Labor-saving technology seems to have had the effect of separating us from each other and making us indifferent to things that should be important to us.
Modern Israel cannot see the connection between its own faithlessness to the covenant and the violence of society that mirrors her spiritual condition.
God's people do a disservice to the cause of truth when they allow the media-hype to trigger a false hope about Jesus Christ's return being imminent.
Martin Collins, reflecting on the recent Fukushima nuclear disaster, suggests that there will be far -reaching consequences to the environment, as well as the immediate site. Water must be flushed on the hot reactor continually, creating a supply of radioactive water. The plant cannot be repaired, but must be abandoned. The …
John Ritenbaugh, focusing upon Paul's admonition about the night being far spent, warns us to make careful and judicious use of our time in anticipating the return of Jesus Christ. The death and destruction forecast by Christ would come from the hands of man, rather than from God. More pieces of this prophetic puzzle are …
People cannot live without hope. To cope with trials, we should metaphorically fast-forward the tape to what comes later.
The references to trumpets suggest an announcement of a specific event or an alarm of what is to follow. Typically, the events themselves are figurative trumpet blasts.
Throughout Israel's history, the trumpet blast has always meant the onset of war, death, and destruction, ushering in harsh correction for physical Israel.
God initiated the scattering of the church for our ultimate good. When the revelation of God was replaced with the wisdom of this world, God intervened.
John Ritenbaugh, in his keynote "Handwriting on the Wall" message, based on Daniel 5:1-5, issues a stark warning of dire events to befall the Israelitish nations, predicting a truly menacing time when the leftist, 'progressive' powers that currently control the judiciary and the executive branches of government will …
If we would keep God's Feasts properly, we would be in sync with God's noble purpose for us, defending us from falling into apostasy and idolatry.
As much as the flood was a natural occurrence, it was also a supernatural occurrence, in which a loving God brought a hopelessly wicked world to an end.
God is a God of mercy, but He has a stiff core of justice which will not be placated unless we repent. To whom much has been given, much will be required.
At Christ's return, people will be engaging in everyday life as if it would go on without change today, tomorrow, and forever. We, however, have been warned.
During Amos' day, people were busy making money, being entertained, and practicing their religion. But God was also busy—sending famines, droughts, and epidemics.
The real issue in the calendar controversy is not astronomical, but faith in God's sovereignty, providence, and His right to assign responsibility.
Richard Ritenbaugh, addressing our current scattered state as a form of exile, asserts that exile has been a form of punishment God has used from the very beginning, with our original parents through the patriarchs, through the ancient kingdoms of Israel and Judah, right up to the present time. God exiles to punish for sin, …
The letters in Revelation 2 and 3 are for the end times, shortly before Christ's return. Each emphasizes repentance, overcoming, and judgment according to works.
Amos gives a series of dire warnings, beginning with Israel's enemies, but concluding with a blistering indictment on Israel herself for her hypocrisy.