The Parable of Lazarus and the Rich Man is often held up as proof of the torments of an ever-burning hell. However, the rest of Scripture gives a clearer picture.
Trust in God's ability to resurrect can neutralize the most basic debilitating fear—the fear of death. Christ assures us that death is not the end.
Martin Collins, focusing on the resurrection of Lazarus, examines its impact on Martha, Lazarus, Mary, the Disciples, and on us as well. Christ gently reprimanded Martha for focusing on her own goals, feeling unappreciated and neglected when others did not. . .
Martin Collins points out that our Savior has a tender spot for those who are weak in the faith but are doggedly struggling to hold fast to what they believe. People sometimes unfairly brand others who display a one-time weakness, as in the case of "D. . .
Martin Collins, examining Jesus' purposeful delay in going to Lazarus' side as His friend succumbed to death, reminds us that 1) God's delays are always motivated by love, 2) His delayed help always comes at the right time, and 3) God's best help is never . . .
The apostle Thomas has been called "doubting Thomas" for centuries. But was he really doubting? There is more to Thomas than this limited caricature.
Mark Schindler shares a publication produced shortly after World War II by the Reader's Digest, titled Getting the Most Out of Life, a collection of articles written by people who were able to transcend their losses by finding alternate ways of attaining g. . .
In this message prepared for the Last Great Day, Richard Ritenbaugh acknowledges that it is a perfectly natural human reaction to fear death. We don't have God's mind on this subject as Christ had and the Apostle Paul had to grow into. Looking at death as . . .
Martin Collins, reminding us that God's love does not shield the believer from sickness, pain, sorrow, or death, focuses on several scriptural contexts in which Jesus shed tears and expressed grief. Though no wimpy sentimentalist, Jesus chose to experience. . .
Though it may sound pretentious or even blasphemous, God's Word shows that we will become literal offspring of the Eternal God, sharing His name and nature.
Charles Whitaker, reflecting on the events taking place as Christ bid His disciples farewell upon His ascension into Heaven, suggested that the approximately 75 days between the resurrection of Lazarus and Pentecost- brought about tumultuous activity and e. . .
The key to the real abundant life is to follow Christ's example of forcing His will into submission to the Father's will, even to the point of death.
Martin Collins, wrapping up his sermon series "Back to Life" by focusing on the seventh sign narrated by the Apostle John, the resurrection of Lazarus, reiterates that the statement, "Jesus wept" reveals that Lazarus was precious in God. . .
John Ritenbaugh emphasizes the necessity of work (dressing and keeping our life, our health, our possessions, our calling, etc.). God has called us to a lifetime of productive work. We cannot allow Satan to cause us to resent working or to feel victimized,. . .
Prayer is not a dictating to a reluctant God, but a demonstration of our attitude of dependence and need. It is a means to get into harmony with God's will.
Martin Collins, focusing on the episode in Matthew 18:1-3, where some presumptuous disciples speculated about who would receive the highest posts in the Kingdom of God, cautions that ambition, arrogance, and pride would short-circuit such aspirations. Plac. . .
John Ritenbaugh, reminding us that the scene does not change between John 7 and 8, but the location changes in chapter 9, a location where He heals a man who had been blind from his birth. This stirred up another controversy with the Pharisees. All of the . . .
When we (following Jesus' example) display the way of God in our lives, bearing His name, and keeping His commandments, God's glory radiates in our lives.
Richard Ritenbaugh maintains that as a craftsman could not function without the tools of his trade, a Christian cannot function without spiritual tools or a spiritual instructional manual. We have to learn to use the spiritual tools God has given us, inclu. . .
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