God has set in place a wonderful system to pay for the promulgation of His truth. John Reid discusses tithing in general, the different tithes and what income is titheable, and answers several common questions on the subject.
The biblical system of tithing has been a point of controversy among Christians for centuries. Does God still command them? Did Jesus approve of them during His ministry? Was the law of tithing changed for His church?
Many churches understand tithing but do not believe that God commands them for today. However, tithing has always been God's way of financing His work on earth.
God commands us to keep His feasts and holy days, and He also makes funds available for us to do so—by saving second tithe. When God gives us something to do, He always provides the means to do it!
The doctrine of tithing often raises specific questions regarding how many there are, who they go to and whether they are strictly on agriculture. This article gives the answers.
The subject of tithing is bound to spawn arguments in this time, but the biblical teaching about it is very simple: The tithe is God's and still in force!
In this comprehensive overview of tithing, John Reid explores the attitudes we should have toward tithing, the purposes of the tithe, and the benefits of tithing. Tithing expresses both our honor and love for God (the Supplier and Sustainer of all things) . . .
God ensures that all His children have what they need to survive and thrive. The third tithe is God's way of supporting the needy and the poor.
Even with all the political, environmental and military problems hanging over us, Americans are most concerned about their personal finances. Herbert Armstrong shows from Scripture how your financial problems can be solved!
With godly hope, we need to envision the successful accomplishment of God's purpose for us, realizing that God has bound that promise with an oath.
Though no verse directly states it, a unifying factor in the instructions for the Feast is God's faithfulness, which will lead us to the proper fear of Him.
John Ritenbaugh focuses upon the superiority of Christ and the Melchizedek priesthood, pointing out that in every way it is superior to the Aaronic priesthood because Christ tenure is eternal rather than temporal, guaranteeing both continuity and quality. . . .
The spirit of the law does not do away with the letter of the law; without the letter, there is no spirit because there is no foundation. Examples show God's will.
Martin Collins, returning to the annoying questions asked by the priests in the book of Malachi as to God's alleged tardiness of justice, declares that their call for justice was unwise, considering that they would be fried to a crisp when they received wh. . .
Kim Myers, reminding us that the Egyptian army perished on the Last Day of Unleavened Bread, suggests that the army typifies the aggressiveness of sin determined to utterly destroy us. He suggests we are admonished to diligently deleaven our homes demonstr. . .