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Ecclesiastes Resumed (Part Thirty-Five): Ecclesiastes 9:13-10:4

Sermon by Richard T. Ritenbaugh

In the context of a world marked by a deadly mix of good and evil, stemming from the initial transgression in the Garden, the concept of sabotage emerges as a destructive force that undermines even the most beneficial wisdom. Solomon illustrates that just as a little poison can ruin a glass of wine, a single act of sabotage can destroy much good. He emphasizes that it only takes one dissenter or troublemaker to throw a wrench into the works, rendering the effective efforts of a wise person futile. This principle is evident in the idea that one person, not aligned with the collective goal, can bungle or blunder, undercutting wisdom and preventing it from achieving its intended outcome. Solomon further elaborates with the imagery of dead flies spoiling ointment, showing how even a small element of folly or evil can taint and ruin what is good, rendering it ineffective. This recurring theme highlights the fragility of human endeavors in a world of mixed good and evil, where a single act of sabotage can spoil an entire plan or achievement.

On Earning Wealth

Sermonette by John W. Ritenbaugh (1932-2023)

The three principles for acquiring prosperity (diligently working, wisely managing what one has earned, and meticulously saving) all militate against laziness.

Hidden Anger (Part Three)

CGG Weekly by David C. Grabbe

Passive-aggressive behavior, a subtle form of aggression, often manifests in hidden and indirect ways, including sabotaging the plans of others. This behavior, rooted in unresolved anger, can become a habitual response to discomfort or unreasonable expectations, obstructing others' efforts as a means of expressing latent discontent. Such actions, though not overtly violent, reflect a deep-seated malice or resentment that can damage relationships if not addressed.

Could You Be a Spiritual Terrorist?

'Ready Answer' by David F. Maas

Passivity and neglect can destroy as thoroughly as active terrorism or militant aggression. Proverbs 18:9 reveals that the slothful or lazy man is a brother to him who is a great destroyer, making the sluggard just as culpable in destruction as one who ignites a car bomb. The consequences of neglect, as described in Proverbs 24:30-34, show destruction, decay, or corruption as cumulative effects of inaction. Structures decay incrementally through neglect, looking as though terrorists had intended to destroy them, proving that bombs and explosives are unnecessary when the same effect can be accomplished by doing nothing. In the greater church of God, sleeper cells and passive sponsors of terrorism have weighed it down through lethargy and inactivity. After the previous fellowship was destroyed by neglect, these cells became active, endorsing false doctrines that sabotage the Christian by causing him to neglect necessary works that strengthen his relationship with God. The term sabotage itself connotes slowing something down, reflecting how passivity can undermine spiritual growth. By piecemeal passive compromise and doing absolutely nothing, children of God can sabotage their spiritual futures, allowing destructive beliefs to execute the ultimate act of spiritual terrorism.