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God, Believing


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Sermon; Feb 4, 2017
Leadership and Covenants (Part Nineteen)

John Ritenbaugh asserts that the seven "I will" promises given to our forefather Abraham in Genesis 12:2-3 were truly "big deal" foundational promises impacting the lives of multiple billions of lives up to the present day and that Abraham and that Abraham could fathom them only by calculating within his limited nervous system. Abraham calculated, adding things up in order to esteem those things which he learned to be truly important. To Abraham, God's words were a beacon, directing him how to live his life. Abraham believed in the counsel God gave him, redirecting his steps to accommodate this counsel, advice which all God's called-out ones are obliged to follow. Everything hinges on whether we, as our father Abraham, are willing to live by faith. When God read Abraham's mind, He found no skepticism, but found instead trust and faith, qualities we are to emulate. If we do not believe God, we will not submit to Him. We begin with faith, and the works automatically follow. Faith motivates us to keep the law, steering us away from the death penalty which is the automatic curse for disobeying the Law. Before God established the Old Covenant, a sign or guidepost anticipating the substitutionary sacrifice of Christ, Abraham (as well as Abel and others before him, and David and others after him) realized that a promised Seed-an incarnation of God—would eventually emerge as a Savior, making possible the forgiveness of sins for all of Adam's offspring (Abraham's spiritual seed, which included the Gentiles) who would call on Him and follow His guidance and counsel.

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Sermon; Dec 10, 2016
Leadership and Covenants (Part Sixteen)

John Ritenbaugh dives into a study of the Abrahamic Covenant, a covenant made with one man which impacts all of mankind to the beginning of the New Heaven and New Earth and beyond, involving billions of people. The Abrahamic Covenant is one of the most massive collection of promises of God ever made, promises of which most of mankind are not aware. The many cataclysmic events which have occurred after the Flood (such as World War II) indicate that human nature has not changed one iota. None of us are immune to the temptation of the worst kinds of sin, including adultery and murder. Nimrod, whose rogue kingdom brought about Babel and the Nephilim, was the grandson of Noah. Civilization changes rapidly, and hardly ever for the better because people rarely think about God, let alone obey Him. After the Flood, people had fair warning from God, from the preaching of Noah and Shem, but the clear majority rejected these teachings. Like our father, Abraham, we have been reared in a pagan culture, even though we may have once been 'nominally' Christian. The knowledge of God's plan is given from above—anothen—the beginning of something brand new. Our calling is exclusively God-driven, beyond our control. God is completely in charge of the people He is converting to become a part of His family. God's grace precedes faith, understanding, practice, and sanctification. We make use of His grace through our works. Conversion produces the works of God. We need to remember that, like our father Abraham, God's calling of us will tear us away from relationships we have had for decades. God told Abraham to go to a land that He would give to his descendants, where He would make him a great nation, bless him, and make his name great, blessing those who blessed him, and cursing those who cursed him.

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Feast of Tabernacles Sermon; Sep 26, 2007
The Handwriting Is On the Wall (Part One) (2007)

In this keynote address of the 2007 Feast of Tabernacles, John Ritenbaugh, focusing on Abraham's pattern of life, answers the question, 'Why is the Church of the Great God doing what it is doing at this time?' Abraham and Sarah's life of faith is the pattern that God's called-out ones are obligated to follow. Interestingly, though Abram, a highly educated man and a scientist, was exceedingly rich, he never owned a home or put down roots, living as an alien or a sojourner in his own land, having considered something else (a better country, a city whose Builder and Maker is God) more important. Like Abraham and Sarah, we are also sojourners, seeking a transcendent goal of a future kingdom. We keep the Feast of Tabernacles to learn to fear God in the same way Abraham feared God, trusting God to take care of all our needs. As He had with Abraham, God is closely analyzing scrutinizing the motives and intents of our minds, judging and evaluating our behaviors, thoughts, and affairs. God is always watching us, often painfully tweaking our behaviors, with the ultimate objective of saving us. Like Abraham, we must realize that our sovereign God rules, having a predetermined purpose and plan for everybody. The scattering of the greater church of God was God-ordained, providing a test for godliness and love. The myopic isolating demonstrated by some splinter groups is an abomination and an affront to God's sovereignty. We must see God in the midst of these events.




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