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Abraham's One God
Article by Mike FordGod tests Abraham, calling to him, and Abraham responds with humility, saying, "Here I am." At 133 years old, after a lifetime of trials, Abraham faces his greatest test when God commands him to take his only son Isaac, whom he loves, to the land of Moriah and offer him as a burnt offering on a mountain God will show him. Despite the unimaginable weight of this command, Abraham shows no hesitation, rising early in the morning, saddling his donkey, taking two young men and Isaac, splitting the wood himself, and journeying over 40 miles to the place God directs. On the third day, seeing the place afar off, Abraham tells his servants to stay behind, assuring them that he and Isaac will return, reflecting his certainty that God will fulfill His promises, even if it means raising Isaac from the dead. As they proceed, Isaac carries the wood, and when he questions Abraham about the lamb for the offering, Abraham responds with faith, saying, "God will provide for Himself the lamb." Upon reaching the designated place, Abraham builds an altar, arranges the wood, binds Isaac, and lays him upon it, demonstrating the pinnacle of obedience and faith as he prepares to slay his son. At the critical moment, the Angel of the Lord calls urgently to Abraham, stopping him and affirming that God now knows Abraham fears Him, having not withheld his only son. Abraham then sees a ram caught in a thicket and offers it as a burnt offering instead of Isaac, naming the place "The-Lord-Will-Provide," signifying that God will see to the needs of those who trust in Him. The Angel of the Lord calls to Abraham a second time, swearing by Himself that because Abraham obeyed and did not withhold his son, God will bless him, multiply his descendants as the stars of heaven and the sand on the seashore, and ensure that through his seed all nations of the earth will be blessed. Abraham's example shows that God must be first in one's life, with no other gods competing for devotion, and that through such yielded obedience, God's plan is fulfilled and His provision assured.
Abraham (Part Four)
Sermon/Bible Study by John W. RitenbaughAbraham emerges as a figure of profound historical and spiritual significance, with a remarkable array of accomplishments. He was a mathematician, scientist, astronomer, eloquent speaker, balanced personality, teacher of truth, originator of a fine culture, prince, ruler, military leader, founder of nations, and the father of the faithful. While his many roles are noteworthy, it is his spiritual impact that stands out most prominently. Biblically, Abraham is uniquely positioned as a type of God the Father, a representation that, though not perfect, highlights his exceptional role in spiritual history. Chosen by God, he became the father, in type, of a new spiritual race, a pioneer who went before others as a leader of a mighty host of born sons of God. Abraham's distinction as the only individual directly called God's friend underscores his unparalleled status. This friendship implies a deep bond of affection and esteem, positioning Abraham as a favored companion of the Almighty. This relationship is not merely about God being Abraham's friend, but rather Abraham being God's friend, a remarkable reversal that places the highest authority in a position to act on behalf of Abraham's progeny, not due to their merit, but because of His friendship with Abraham. Consequently, benefits and promises flow to his descendants, including the material wealth of Israel and the spiritual heritage of the Bible, which has come through the Israelitish people as its keepers and teachers. God's choice of Abraham was purposeful, aimed at passing on faith, a way of life, and central values reflected in the extensive scriptural accounts devoted to him. Though Abraham is not physically present to teach, God has faithfully recorded his life to instruct future generations. Those who are in Christ, having believed the gospel, repented, and been baptized, are considered Abraham's seed, part of a spiritual lineage that continues through an unbroken line from Abraham through Christ to the present day. This spiritual family is not dependent on a blood relationship with Abraham but on being in Christ, transcending race, gender, and social status. Abraham's importance is further emphasized by the promises made to him, marking the beginning of a new spiritual race. His son Isaac's birth, a miraculous event due to divine intervention rather than natural means, symbolizes the spiritual birth of Abraham's children. Just as Isaac's arrival was by God's design, so too are believers called by God to become children of Abraham through a divine act, not by physical or intellectual means alone. This places believers in a unique position as children of promise, highlighting the sovereign election of God in their lives. Abraham's life of faith serves as a model, showing that true spiritual descendance requires more than a mere claim; it demands the same spirit of submission and trust in God's word that Abraham exemplified. His faith produced works that aligned with God's will, distinguishing his legacy from those who merely claimed physical descent without spiritual alignment. As the first individual detailed in scripture to live by faith, Abraham's extensive coverage in the Bible, particularly in Hebrews 11, underscores his role as a central figure in understanding a life of faith. His journey began with a divine call, rooted in God's promises of blessing and greatness, which Abraham believed and obeyed, leading to his separation from his world. This act of faith was not without struggle, as he faced challenges in leaving his roots in Ur and Haran, influenced by familial ties and patriarchal authority. Despite these difficulties, Abraham's pilgrimage, marked by constant movement and instability, reflected a life directed by God, teaching the importance of living as strangers and pilgrims without a settled place. Abraham's relationship with God, more than the promised land or rewards, was what he cherished most, defining why he was called God's friend. This bond, built o

Abraham's Sacrifice (Part Three): Hope Demonstrated
Sermon by Richard T. RitenbaughIn the narrative of Genesis 22, Abraham emerges as a profound example of love and obedience intertwined. The first mention of love in Scripture appears in this account, specifically in Genesis 22:2, where God commands Abraham to offer his beloved son Isaac as a sacrifice, marking the beginning of a journey of deep faith. Similarly, the first mention of obedience is noted in Genesis 22:18, where it is affirmed that Abraham obeyed God's voice, framing the end of this pivotal story. These two concepts—love and obedience—bracket the narrative, illustrating an extended process where Abraham, over several days, meticulously follows God's command, demonstrating outgoing concern and godly love through his actions. Abraham's journey begins without full knowledge of the destination, as God instructs him to go to the land of Moriah and offer Isaac on a mountain He will later reveal. Leaving Beersheba, Abraham travels toward what would become Jerusalem, showing faith by setting out despite uncertainty, much like his earlier departure from Ur of the Chaldees in Genesis 12. His calm and methodical preparation—rising early, saddling his donkey, and splitting wood for the offering—reveals no outward sign of distress, though inwardly he grapples with the weight of God's command. Over the three-day journey, covering approximately thirty miles uphill, Abraham reflects deeply, reasoning through God's promises that Isaac must live to fulfill the prophecy of numerous descendants, as stated in Genesis 21:12. Upon nearing Mount Moriah, Abraham leaves his servants behind, confidently declaring in Genesis 22:5 that he and Isaac will go to worship and both return. This statement reflects his hope and trust in God's faithful character, believing that even if he must slay Isaac, God would provide a way for His promises to stand, possibly through resurrection. On the mountain, Abraham's interaction with Isaac, who questions the absence of a lamb for the offering, is met with a reassuring response that God Himself will provide the lamb, hinting at a substitutionary sacrifice. The narrative emphasizes their unity, as father and son ascend together in harmony, both intent on submitting to God's will, with Isaac willingly accompanying Abraham despite the unknown. Throughout this account, Abraham's actions embody worship as submission to God's command, showing love through obedience. His hopeful obedience, grounded in the unchangeable promises of Almighty God, culminates in the assurance that God sees and provides, a theme underscored by the naming of the place in Genesis 22:14 as The Lord Will Provide. Abraham's story stands as a demonstration of total dedication, offering his beloved son as a burnt offering, yet trusting in God's provision and ultimate purpose.
Abraham's Sacrifice (Part One): Faith Perfected
Sermon by Richard T. RitenbaughThe Scriptures place a paramount importance on sacrifice. Abraham's 'sacrifice' of Isaac confirmed him to the position of father of the faithful.
Abraham (Part Twelve)
Sermon/Bible Study by John W. RitenbaughBased on his long friendship with God, Abraham could systematically calculate the reliability of God's promises even in the lack of visual evidence.
Abraham (Part Five)
Sermon/Bible Study by John W. RitenbaughWe learn from Abraham's experience to trust God even when we have incomplete information. When we attempt to take the expedient way out, we will run into trouble.
Abraham (Part Eight)
Sermon/Bible Study by John W. RitenbaughIf we surrender to God, allowing Him to shape character in us, He will enable us to live in hope, giving us direct access to Him, giving us a more abundant life.
Abraham's Sacrifice (Part Two): Love Exemplified
Sermon by Richard T. RitenbaughThe love of Abraham for Isaac serves as an emblem for the love of the Father for His Son and for all the children of Adam and Eve.
Abraham (Part One)
Sermon/Bible Study by John W. RitenbaughAbraham came from a civilization in Mesopotamia that was highly advanced in science, including calculus and chemistry, and having indoor running water.
Abraham (Part Six)
Sermon/Bible Study by John W. RitenbaughAbraham was willing to lay down his life to rescue his nephew Lot. His sacrifice shows us what kind of effort and sacrifice is needed to wage spiritual war.
Abraham (Part Eleven)
Sermon/Bible Study by John W. RitenbaughIf we hold fast to principles, though it may seem initially uncomfortable and fearful, we will eventually receive respect and even admiration.
Abraham (Part Two)
Sermon/Bible Study by John W. RitenbaughAbraham was a wealthy and influential man who instructed the Chaldean priesthood on the reality of God, showing the foolishness of worshipping the creation.
Abraham (Part Nine)
Sermon/Bible Study by John W. RitenbaughGod helps us to overcome our problems in an unraveling process, sometimes taking us back through the consequences of the bad habits we have accumulated.
Abraham (Part Seven)
Sermon/Bible Study by John W. RitenbaughAbraham's experiences teach us not to try to force God's will. When any sin or self-will is involved, the fruits of such an endeavor will be bitter.
Abraham (Part Ten)
Sermon/Bible Study by John W. RitenbaughLot equivocated with God's instructions, looking for escape clauses, showing him to be self-centered and worldly wise, compromised by the values of the world.
Abraham (Part Three)
Sermon/Bible Study by John W. RitenbaughAbraham did not come from a primitive, but a highly advanced civilization, having huge multi-storied dwellings with running water and indoor bathrooms.
Was Abraham a Jew?
Bible Questions & AnswersThe word 'Jew' is first used in the Bible to identify the "men of Judah" in II Kings 16:6 (King James Version), a thousand years after the time of Abraham.
The Handwriting Is On the Wall (Part One) (2007)
Feast of Tabernacles Sermon by John W. RitenbaughThe scattering of the church was God-ordained, providing a test for godliness. The isolating demonstrated by some groups is an abomination and an affront.
Leadership and Covenants (Part Seventeen)
Sermon by John W. Ritenbaugh (1932-2023)Because the world is under the sway of the wicked one, if mankind were left to its own choices, the world would revert to the condition before the Flood.
The Christian Fight (Part Six)
'Personal' from John W. RitenbaughFar more than on any other hero of faith, Hebrews concentrates on Abraham as the father of the faithful, the Bible's premier example of walking with God.
How Expensive Is Your Religion? (Part Three)
CGG Weekly by Mike FordChristianity is not for the faint of heart. Jesus urges us to count the cost of discipleship. Many of the patriarchs had to make hard choices, as do we.
The Christian Fight (Part Seven)
'Personal' from John W. RitenbaughThe virtue of love gets the most attention, yet the life of Abraham illustrates how foundational faith—belief and trust in God—is to love and salvation.
Martha, Martha
Feast of Tabernacles Sermon by Mark SchindlerMartha used her gifts, but to an excessive extreme. Jesus had to reel her in, setting her on a more productive course. We must use our gifts responsibly.
Leadership and Covenants (Part Eighteen)
Sermon by John W. Ritenbaugh (1932-2023)God based the promises He gave to His friend Abraham on the patriarch's proclivity to believe Him even when he had only partial (and disturbing) information.
Tithing: First Tithe
Bible Study by Martin G. CollinsMany churches understand tithing but do not believe that God commands them for today. However, tithing has always been God's way of financing His work on earth.
The Providence of God (Part Six)
Sermon by John W. RitenbaughA spiritual Israelite undergoes a metamorphosis in which his own self-centered will is broken so that God's creative work can be completed within him.
Hebrews (Part Thirteen)
Sermon/Bible Study by John W. RitenbaughAbraham, the father of the faithful, did not have a blind faith; it was based upon observation of God's proven track record of faithfulness.

The Christian Walk (Part Three): In Wisdom
Sermon by Richard T. RitenbaughGod wants us to take our salvation seriously, walking in love, light, and wisdom, attaining the know-how to work out our own salvation, redeeming the time.
Leadership and Covenants (Part Nineteen)
Sermon by John W. Ritenbaugh (1932-2023)The seven 'I will' promises Got made to Abraham were truly foundational promises, impacting the lives of multiple billions of people up to the present day.
The Overlooked Work (Part Two)
CGG Weekly by David C. GrabbeNot all waiting is actually waiting on God. We might convince ourselves that we are waiting on God, when He is really waiting for us to move forward.
Faith and the Christian Fight (Part Seven)
Sermon by John W. RitenbaughFaith permitted Enoch, Noah, and Abraham to receive God's personal calling. Like our patriarchs, we were called while we lived in the wicked world.
Faith and the Christian Fight (Part Six)
Sermon by John W. RitenbaughGod's calling is personal and individual rather than general, opening otherwise closed minds, replacing spiritual blindness with spiritual understanding.
Searching for Israel (Part One): The Promises to the Faithful
Article by Charles WhitakerWhere is Israel today? God's ironclad promises to Abraham, Isaac, and Jacob give ample clues for identifying Israel—and the answer is surprising.
Isaac
Sermon/Bible Study by John W. RitenbaughThe name Isaac—'laughter'—suggests his optimistic disposition, someone not afflicted by fear and doubt. Isaac serves as a type of Christ, honoring his father.
Willingness to Believe
Sermon by Richard T. RitenbaughAmericans (like most of the Western world) tend to be skeptical, cynical, and jaded, demanding mountains of evidence before becoming convinced of anything.
His Eye Is on the Sparrow (Part Four)
Sermon by John W. Ritenbaugh (1932-2023)From the beginning, God has set apart certain individuals, putting them through a sanctifying process, perfecting their character until they reflect His image.
God of Our Salvation
Feast of Tabernacles Sermon by Richard T. RitenbaughThe Great White Throne Judgment is a general resurrection to mortal life, allowing the majority of those who have ever lived an opportunity for salvation.
Why Israel? (Part One)
'Prophecy Watch' by Richard T. RitenbaughIsrael plays a prominent part in Scripture. Here is God's stated purposes for choosing and using the children of Israel throughout His Word—and beyond.
Faith (Part Three)
Sermon by John W. RitenbaughFar from being blind, faith is based on analyzing, comparing, adding up from evidence in God's Word, our own experience, and our calling by God's Holy Spirit.
The Providence of God (Part Seven)
Sermon by John W. RitenbaughJesus and Abraham rose above their emotional pulls by exercising living faith—a faith built on acts of obedience. Faith can never be separated from works.
God Has Faith in You
Feast of Tabernacles Sermon by John O. ReidIt can be encouraging to us that our patriarchs and the prophets had serious doubts, but God overrode all their fears in accomplishing His purpose.
Hebrews as a Sermon (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)God designed the sermon of Hebrews to motivate God's people, who are going through the same turmoil as those living in 65 AD, facing persecution from society.
Psalms: Book One (Part One)
Sermon by Richard T. RitenbaughThe Hebrew word used to mark appointed times connotes a pilgrimage. The Hebrew year contained five steps or seasons, corresponding to God's holy times.
The Doctrine of Israel (Part Twelve): Joseph
Sermon by Richard T. RitenbaughGod frequently bypasses the firstborn, selecting for His purposes another sibling. Jacob selected Joseph's second son, Ephraim, to receive the blessing.
Imagining the Garden of Eden (Part Two)
Sermon by Richard T. RitenbaughThe best use of imagination would be to assimilate events, principles, lessons, and doctrine from scripture, transforming us into the image of God.
Why Does God Keep Secrets?
Feast of Tabernacles Sermon by David F. MaasBy not revealing everything immediately, God has been employing teaching techniques that have taken the educational community thousands of years to discover.
Hebrews (Part Seven)
Sermon/Bible Study by John W. RitenbaughWith godly hope, we need to envision the successful accomplishment of God's purpose for us, realizing that God has bound that promise with an oath.
The Doctrine of Israel (Part One): Origins
Sermon by Richard T. RitenbaughBecause Abraham trusted God, his descendants have received unprecedented blessings. If the Israelites would have kept God's law, they would have served as a model.
Leadership and Covenants (Part Sixteen)
Sermon by John W. Ritenbaugh (1932-2023)The Abrahamic Covenant was made with one man, but it impacts all of mankind to the New Heaven and New Earth and beyond, involving billions of people.
Witness and Warning to the Powerful
CGG Weekly by Richard T. RitenbaughGod coordinates events to place one of His servants in a position of high visibility and sometimes great power at the center of world events to sound a warning.
Passover and Hope
Sermon by Richard T. RitenbaughThe Passover is a beacon of hope in an otherwise hopeless milieu. Jesus provided hope at His last Passover, exuding confidence despite what lay ahead.
Prove Yourself A Man!
Sermon by Martin G. CollinsMasculine leadership is demonstrated by men who embrace God's commandments, love and protect their wives, and instill a love of God's truth in their children.
How Expensive is Your Religion?
Feast of Tabernacles Sermon by Mike Fordwe must soberly count the cost before we embark on our spiritual trek. Are we willing to give up our job, our family, or even our life to follow God's plan?
Building Relationships
Sermonette by Ryan McClureThe Scriptures provide many examples of how difficult relationships were dealt with by humility, deference, longsuffering, and prayer.