John Ritenbaugh focuses upon Paul's impressive credentials and pedigree, which Paul considered rubbish, compared to his conversion and God's dramatic intervention in his life. Paul's writings, because of their complexity, have become the target of unscrupulous, antinomian twisting and equivocating by the carnal mind with its natural anti-law bias. By denigrating God's law, the unconverted presumptuously set their own standards. God's holy and righteous law was never designed to justify but only to identify sin and align one with the right standards—guiding one along the path to God's righteous purpose. Everyone who is saved will be a keeper of God's law. Paul used his life to illustrate our indebtedness to God and to caution about the law's limitation (or misapplied function) to justify, a function met only by Christ's sacrifice.
God gives us a great deal of freedom under His law, but do we have the authority to bend or break the rules under extenuating circumstances? David Maas shows that the law applies at all times to everyone.
John Ritenbaugh insists that, when it comes to the consequences of sin, "there ain't no free lunch" (likewise there is no such thing as a victimless crime.) Children (actually all of us) need to learn that we often suffer the consequences of other people's sins. Children, because of their failure to connect cause and effect or time connections, do not seem to comprehend the devastating long-range consequences of sin. Only the immature think they can escape the penalties of broken laws. God's Law is immutable and unchanging. Parents need to teach their children to consider the long-range consequences of current behaviors, chastening and disciplining them while there is hope. The historical testimony of the scriptures reveals that God's purpose or counsel cannot be altered and that His judgments are totally impartial. If we, as parents, realize these principles, we will rear our children to fear God and respect authority. Children must be taught the long-range as well as the short-range cause/effect relationships between sin (or lawbreaking) and the deadly certain penalties that follow.
John Ritenbaugh warns that benign neglect of the Sabbath covenant can incrementally lead us into idolatry, as it apparently led Solomon into idolatry. We are admonished to respect or treat this holy time as different from the other days of the week, forsaking our mundane concerns, but allowing God to perform intense spiritual work, redeeming us from spiritual bondage, increasing our faith, and working out salvation in us. The Sabbath provides us the necessary time to systematically inculcate God's Word into our inner beings, fellowshipping with God and other called-out brethren. We need to carefully prepare for the Sabbath, making careful use of this precious preparation time for future service in His Kingdom. The Sabbath typifies the time of full redemption of Salvation and the establishment of His Kingdom on this earth- a millennial rest for this creation.