Pascha (Deel 4)
Sermon; Given 4/18/1992
In dit vierde deel van de serie over het Pascha oppert John Ritenbaugh dat de voorstanders van een laat Pascha (de 15e) met bizarre veronderstellingen moeten aankomen …
Passover (Part Four)
Sermon; Given 4/18/1992
The proponents of a 15th Passover discount clear scriptural details and instead speculate. One cannot build doctrines on implication, distortion, and traditions.
Pascha (Deel 3)
Sermon; Given 4/11/1992
In dit derde deel uit de serie over het Pascha blijft John Ritenbaugh erbij dat het gehele Pascha uit negen stappen bestond, inclusief het eten van het lam en het tot …
Passover (Part Three)
Sermon; Given 4/11/1992
Nine steps had to be included with the Passover observance, all within the house until morning. It takes place between sun's setting and complete darkness.
Pascha (Deel 2)
Sermon; Given 4/4/1992
In dit tweede deel van de serie over het Pascha blijft John Ritenbaugh erbij dat men het woord van God moet vertrouwen - niet de geschiedschrijving noch de tradities …
Passover (Part Two)
Sermon; Given 4/4/1992
The Passover is to be kept on the twilight of the 14th, while the Feast of Unleavened Bread begins on the 15th. The Word of God supersedes tradition and heritage.
Pascha (Deel 1)
Sermon; Given 3/28/1992
In deze fundamentele boodschap over het Pascha benadrukt John Ritenbaugh dat de jaarlijkse bevestiging van het verbond - door het Pascha - centraal staat binnen een …
Passover (Part One)
Sermon; Given 3/28/1992
The annual reaffirmation of the covenant through the Passover is at the core of an on-going relationship with the Father and Son, beginning the perfecting process.
The Fear of God
Sermon; Given 2/8/1992
Many have inadvertently adopted a soft concept of God, disrespecting and showing contempt for God's authority and power. Godly fear is a gift of wisdom.
Ziet U God?
Sermon; Given 1/11/1992
John Ritenbaugh onderzoekt in deze preek, waarin hij op krachtige wijze duidelijk maakt waar hij voor staat, de levensbelangrijke ontbrekende geestelijke schakel in …
Do You See God?
Sermon; Given 1/11/1992
Unless we acknowledge God's sovereign authority in our lives, following through with the things we learn from scripture, we, like atheists, will not see God.
Psalm 23 (Part Three)
Bible Study/Sermon; Given 6/23/1990
The valley-of-shadow imagery symbolizes the fears, trials, and tests needed to produce character, quality fruit, and an intimate trust in the shepherd.
Psalm 23 (Part Two)
Bible Study/Sermon; Given 6/9/1990
Sheep are the most dependent on their owner for their well-being. From the viewpoint of the sheep, the quality of care of the shepherd is of utmost importance.
Psalm 23 (Part One)
Bible Study/Sermon; Given 5/26/1990
Of all animals, sheep need the most care and are extremely vulnerable to predators, pests, and fear, leading to extremely dependent and trusting behavior.
Abraham (Part Twelve)
Bible Study/Sermon; Given 5/22/1990
Based on his long friendship with God, Abraham could systematically calculate the reliability of God's promises even in the lack of visual evidence.
The Commandments (Part Nineteen)
Bible Study/Sermon; Given 5/12/1990
Jesus taught that all outward sin stems from inner inordinate desire. What we desire or lust after automatically becomes our idol.
Abraham (Part Eleven)
Bible Study/Sermon; Given 5/8/1990
If we hold fast to principles, though it may seem initially uncomfortable and fearful, we will eventually receive respect and even admiration.
The Commandments (Part Eighteen)
Bible Study/Sermon; Given 4/28/1990
A community can only be established upon a foundation of stability and truth. Our relationships must be based upon God's truth, producing faithfulness.
The Commandments (Part Seventeen)
Bible Study/Sermon; Given 4/14/1990
Wealth accumulated by honest work and diligence will be blessed, but hastily acquired by any kind of theft or dishonesty will be cursed.
Abraham (Part Ten)
Bible Study/Sermon; Given 4/3/1990
Lot equivocated with God's instructions, looking for escape clauses, showing him to be self-centered and worldly wise, compromised by the values of the world.