• Exodus 12:39-42
    And they baked unleavened cakes of the dough which they had brought out of Egypt; for it was not leavened, because they were driven out of Egypt and could not wait, nor had they prepared provisions for themselves. Now the sojourn of the children of Israel who lived in Egyptwas four hundred and thirty years. And it came to pass at the end of the four hundred and thirty years—on that very same day—it came to pass that all the armies of the LORD went out from the land of Egypt. It is a night of solemn observance to the LORD for bringing them out of the land of Egypt. This is that night of the LORD, a solemn observance for all the children of Israel throughout their generations.
     
  • Numbers 33:3-4
    They departed from Rameses in the first month, on the fifteenth day of the first month; on the day after the Passover the children of Israel went out with boldness in the sight of all the Egyptians. For the Egyptians were burying all their firstborn, whom the LORD had killed among them. Also on their gods the LORD had executed judgments.
     
  • Genesis 15:12-19
    Now when the sun was going down, a deep sleep fell upon Abram; and behold, horror and great darkness fell upon him. Then He said to Abram: "Know certainly that your descendants will be strangers in a land that is not theirs, and will serve them, and they will afflict them four hundred years. And also the nation whom they serve I will judge; afterward they shall come out with great possessions. Now as for you, you shall go to your fathers in peace; you shall be buried at a good old age. But in the fourth generation they shall return here, for the iniquity of the Amorites is not yet complete." And it came to pass, when the sun went down and it was dark, that behold, there appeared a smoking oven and a burning torch that passed between those pieces. On the same day the LORD made a covenant with Abram, saying: "To your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates— the Kenites, the Kenezzites, the Kadmonites,
     
  • Exodus 13:3-4
    And Moses said to the people: “Remember this day in which you went out of Egypt, out of the house of bondage; for by strength of hand the LORD brought you out of this place. No leavened bread shall be eaten. On this day you are going out, in the month Abib.
     
  • Exodus 11:7
    But against none of the children of Israel shall a dog move its tongue, against man or beast, that you may know that the LORD does make a difference between the Egyptians and Israel.’
     
  • Exodus 12:51
    And it came to pass, on that very same day, that the LORD brought the children of Israel out of the land of Egypt according to their armies.
     
  • Exodus 13:8-9
    And you shall tell your son in that day, saying, ‘This is done because of what the LORD did for me when I came up from Egypt.’ It shall be as a sign to you on your hand and as a memorial between your eyes, that the LORD’s law may be in your mouth; for with a strong hand the LORD has brought you out of Egypt.
     

For more scripture references, please see Bible verses for Night To Be Much Observed


Resources

Deuteronomy 16, Passover, and the Night to be Much Observed

Sermonette by John W. Ritenbaugh

In Deuteronomy 16:1, the word 'Passover' is out of context. It applies to the whole season, including the Night to be Much Observed and the Days of Unleavened Bread.


The Night to be Much Observed

Sermon by John W. Ritenbaugh

The Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.


The Night to be Much Observed (2011)

Sermonette by Charles Whitaker (1944-2021)

God wants to call into remembrance the liberty He has given us, as well as to use our freedom responsibly in order to grow a relationship with Him.


The Night of God's Vigil

CGG Weekly by John W. Ritenbaugh

Israel was to keep the Night to Be Much Observed as a night of watching—of watchful vigil—to commemorate the reason they were able to leave Egypt so easily.


Why Was Jesus Not Crucified as Passover Began? (Part Two)

'Ready Answer' by David C. Grabbe

The timing of Christ's crucifixion does not coincide with the Passover, but instead lines up with the covenant God made with Abraham, marking a major fulfillment.


The Selfsame Day

Sermonette by John W. Ritenbaugh (1932-2023)

The word 'selfsame' refers to a specific commemorative date. The selfsame day is a signal that God is faithfully in control of time over multiple centuries.


The First Day of Unleavened Bread (Part Two)

Sermon by John W. Ritenbaugh

The term 'selfsame day' refers to the covenant God made with Abraham 430 years before the Exodus, which occurred on the day after the Passover.


Deuteronomy 16:1-8

Sermonette by John W. Ritenbaugh

Deuteronomy 16:1-8 refers to Unleavened Bread rather than Passover (a scribal error, perhaps referring to the season). Ten clues clear up this misconception.



For more resources, please see the library topic for Night To Be Much Observed