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Deuteronomy 16, Passover, and the Night to be Much Observed
Sermonette by John W. RitenbaughThe Night to be Much Observed is specifically mentioned within the context of Deuteronomy 16:1-8, which primarily deals with the Days of Unleavened Bread. This passage does not apply to the Passover observation but is focused on the Night to be Much Observed and the meal eaten on that night. The instructions in Deuteronomy 16:1-8 are for the Days of Unleavened Bread, and they most specifically apply to the Night to be Much Observed.
The Lesson of the Night to be Much Observed
Sermonette by John W. RitenbaughThe same God who exercised vigilance and care over our forebears does so over us. Israel's leaving Egypt signifies maintaining the relationship with God.
The Night to be Much Observed
Sermon by John W. RitenbaughThe Night To Be Much Observed holds profound significance in God's plan, marking a pivotal moment in the history of Israel. This night, occurring on the 15th of Nisan, is distinct from the Passover on the 14th, as it commemorates the exodus from Egypt, when the children of Israel left their bondage. Exodus 12:40-42 clearly refers to this night, not the Passover night, emphasizing the event of their departure. It is a night of God's watchful care, as seen when not even a dog barked as Israel left Egypt, and the Egyptians, though grieving, stood numbly by without resisting. The Night To Be Much Observed is tied to a broader historical context, linked to the covenant God made with Abraham 430 years prior, on the very same day. This date signifies not only the physical departure from Egypt but also the beginning of a journey out of sin, requiring action to maintain and grow the relationship with God. It is a commanded observance at the start of the Days of Unleavened Bread, initiating the festival with joy and focusing on God's oversight and providence as He removes His people from bondage. Additionally, this night is associated with specific sacrifices, distinct from the Passover lamb, such as the hagigah, a festivity offering made on the first day of Unleavened Bread. These sacrifices, meant for communal feasting, underscore the celebratory nature of the night and the importance of maintaining purity to partake in them. The Night To Be Much Observed thus stands as a powerful reminder of God's deliverance and continued guidance throughout the pilgrimage of His people.
The Night to be Much Observed (2011)
Sermonette by Charles Whitaker (1944-2021)God wants to call into remembrance the liberty He has given us, as well as to use our freedom responsibly in order to grow a relationship with Him.
Why Was Jesus Not Crucified as Passover Began? (Part Two)
'Ready Answer' by David C. GrabbeThe timing of Christ's crucifixion does not coincide with the Passover, but instead lines up with the covenant God made with Abraham, marking a major fulfillment.
The Night of God's Vigil
CGG Weekly by John W. RitenbaughIsrael was to keep the Night to Be Much Observed as a night of watching—of watchful vigil—to commemorate the reason they were able to leave Egypt so easily.
Remember: Truth and the Real Torch of Freedom
Sermon by Mark SchindlerThe Night to be Much Observed emphasizes that Jesus Christ is the true Torch of Freedom, extricating us from Satan and his multiple deceits.
The Selfsame Day
Sermonette by John W. Ritenbaugh (1932-2023)The word 'selfsame' refers to a specific commemorative date. The selfsame day is a signal that God is faithfully in control of time over multiple centuries.
The First Day of Unleavened Bread (Part Two)
Sermon by John W. RitenbaughThe term 'selfsame day' refers to the covenant God made with Abraham 430 years before the Exodus, which occurred on the day after the Passover.
Deuteronomy 16:1-8
Sermonette by John W. RitenbaughDeuteronomy 16:1-8 refers to Unleavened Bread rather than Passover (a scribal error, perhaps referring to the season). Ten clues clear up this misconception.
Passover (Part Nine)
Sermon by John W. RitenbaughThe context of Deuteronomy 16:1-3 indicates the focus of these verses is on the Night to be Observed and the Days of Unleavened Bread rather than the Passover.
The First Day of Unleavened Bread (Part One)
Sermon by John W. RitenbaughPassover takes place at twilight as the 14th of Abib begins. Unleavened Bread begins 24 hours later on the 15th of Abib. The Passover is a preparation day.
Keeping Godly Traditions (Part Two)
CGG Weekly by Mark SchindlerThe Night to be Much Observed is not manmade, but a commanded tradition, an instruction straight out of the pages of Scripture to bring honor to God.
The Way, The Truth, and the Life
Sermonette by Clyde FinkleaThe Feast of Unleavened Bread is a remembrance of the release from bondage. We eat unleavened bread as a sign that the Lord's law may be in our mouths.
The Wavesheaf and the Selfsame Day
Sermon by John W. RitenbaughThe wavesheaf offering is reckoned from the weekly Sabbath within the Days of Unleavened Bread. It had specific requirements that were not met in Joshua 5.
The Very Same Day
Sermon by David C. GrabbeThe 'very same' or 'selfsame' day is a memorial of a past event, typically on the same date, including several of God's appointed times and pronouncements.
How Do We Keep God's Festivals?
'Ready Answer' by Richard T. RitenbaughHere are the foundational principles to keep in mind in observing the Feasts of God throughout the year.
Countdown to Pentecost 2001
'Personal' from John W. RitenbaughHow does one count to Pentecost when Passover is on a weekly Sabbath, making the Last Day of Unleavened Bread the only other available Sabbath to begin the count?
Escape From Box Canyon
Sermon by Richard T. RitenbaughGod forced Israel either to trust Him completely for deliverance or to return to their slavery. One of the greatest miracles in history has a lesson for us.