Playlist: Priests, Function of (topic)

listen:

The Priesthood of God (Part Four)

Sermon by John W. Ritenbaugh (1932-2023)

Our responsibility as a royal priesthood and a kingdom of priests is to become holy as God is holy, exceeding the holiness of the Levitical priesthood.


The Priesthood of God (Part One)

Sermon by John W. Ritenbaugh (1932-2023)

It is time to prepare ourselves for the role of a priest, teaching a way of life to the world, serving as a mediator, blessing or conferring good upon people.


Preparing to Be a Priest

Sermon by John W. Ritenbaugh

The primary function of a priest is to assist people in accessing God so that there can be unity with God. A priest is a bridge-builder between man and God.


A Royal Priesthood

Sermonette by Austin Del Castillo

We have a much bigger reason for developing godly character than merely make it into the Kingdom. We are rehearsing our roles as a royal priesthood.


The Priesthood of God (Part Five)

Sermon by John W. Ritenbaugh (1932-2023)

We must endure chastening and correction to grow in holiness and become priests. In the qualifications of a Melchizedek priest, zeal and holiness are mandatory.


Taking Your Priestly Responsibilities Seriously!

Sermon by Martin G. Collins

God is training us as a holy priesthood, called to offer unblemished sacrifices, honoring His name, putting down pride, presumptuousness, and arrogance.


The Priesthood of God (Part Ten) Conclusion

Sermon by John W. Ritenbaugh (1932-2023)

As future priests, we are going to be given rigorous, hands-on jobs to teach people righteousness and holiness, distinguishing between the sacred and profane.


New Covenant Priesthood (Part One)

Sermon by John W. Ritenbaugh

Old Testament activities picture New Testament realities, elevated to their spiritual intent. The church has been chosen as a royal and holy priesthood.


The Priesthood of God (Part Three)

Sermon by John W. Ritenbaugh (1932-2023)

Because God is holy, His people must also be holy, displaying the character of God. Holiness designates God-like qualities found in those sanctified by God.


An Offering Made By Fire

Sermonette by Richard T. Ritenbaugh

In I Peter 2:5-9, God's people are called a chosen generation and a royal priesthood, God's own distinctive people, commissioned to offer sacrifices.


Sanctification and Holiness (Part 3)

Sermon by John W. Ritenbaugh

In Numbers 16-18, God performed several miracles to demonstrate conclusively that not everyone is called to the same function and that He remains the Boss.


Sanctification and Holiness (Part 2)

Sermon by John W. Ritenbaugh

Dathan and Korah agitated for a democratization of priestly responsibilities. God shows that not everybody set apart is holy in the same way.


Hebrews (Part Eight)

Sermon/Bible Study by John W. Ritenbaugh

Jesus Christ's priesthood is superior to the Aaronic priesthood because Christ tenure is eternal rather than temporal, guaranteeing both continuity and quality.


Sanctification and Holiness (Part 1)

Sermon by John W. Ritenbaugh

As God's priesthood, we must draw near to God, keep His commandments, and witness to the world that God is God. God is shaping and fashioning His new creation.


Hebrews (Part Five)

Sermon/Bible Study by John W. Ritenbaugh

The ancient Israelites resisted the gospel, refusing to mix it with actual obedience. What they heard never became a part of their lives; Egypt never left them.


Hebrews (Part Six)

Sermon/Bible Study by John W. Ritenbaugh

Jesus experienced the same temptations and suffering we do, qualifying Him for the role of High Priest, the bridge-builder between man and God.


Hebrews (Part Three)

Sermon/Bible Study by John W. Ritenbaugh

Jesus blazed a trail, giving a pattern for qualifying (through suffering and resisting sin) for our responsibility as priests, reconnecting man and God.


Leadership and the Covenants (Part Four)

Sermon by John W. Ritenbaugh (1932-2023)

In the combined history of Judah and Israel, when the leaders abandoned the covenants with God, the citizenry generally followed suit.


Government (Part Four)

Sermon by John W. Ritenbaugh

For us to take on the glory of God, we must have the same kind of access to the Father as Christ did, taking on the responsibility of behaving like His sons.


Knowing Christ (Part 2)

Sermon by John W. Ritenbaugh

Christ's sacrifice was not merely substitutionary, but representative, with Christ giving us a pattern for life - mortifying our flesh and putting out sin.


Offerings (Part Five)

Sermon/Bible Study by John W. Ritenbaugh

We give peace offerings today through living sacrifice, keeping God's law out of love and to glorify Him rather than just to perform duty.


What Are You Going To Do About It?

Sermon by Charles Whitaker (1944-2021)

Activism is not the godly response to social ills. We must call out to God regarding our nation and our brethren as they are impacted by evil doers.


Prophets and Prophecy (Part One)

Sermon by John W. Ritenbaugh

A prophet is one who speaks for God, expressing His will in words and sometimes signs. Standing outside the system, he proclaims God's purpose, including repentance.


Matthew (Part Two)

Sermon/Bible Study by John W. Ritenbaugh

Jesus' 28 'missing' years were spent maturing, studying, and gaining life experience to equip Him as a high priest who could relate to human struggles.


Why Do You Feel Entitled?

Sermon by Kim Myers

The entitlement attitude has crept into God's church, with people seemingly feeling they should be served instead of eagerly serving others.


The Sixth Century Axial Period (Part One)

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

A prophet is one who carries a message from another. A true prophet's message will derive from existing Scripture, even if he is breaking new, unexplored ground.


Prophets and Prophecy (Part Two)

Sermon by John W. Ritenbaugh

Although by no means a wild man, John the Baptist experienced alienation from people, especially the entrenched religious and political leaders.


Judging

Sermonette by Richard T. Ritenbaugh

Like Solomon, we should be asking God for a discerning and understanding heart, capable of judging righteously, which requires knowing God's standards.