Playlist: Jesus Christ's Death, Substitutionary (topic)
Jesus Christ, the Bearer of Sin
Sermonette by David C. GrabbeThe Messianic prophecy in Isaiah 53, plus the testimony of Peter and the author of Hebrews, show that Jesus fulfilled the azazel goat's role by bearing sin.
Did God the Father Forsake Jesus Christ?
Sermon by David C. GrabbeJesus suffered the worst of effects including the temporary separation from His Father because of the Father's love for us, enduring what we should have received.
Reconciliation (Part Two): Christ's Work
Sermon by Richard T. RitenbaughAfter reconciliation, there can finally be a meeting of minds as we are fashioned into a new creation, invited to sit in heavenly places, created for good works.
Faith and the Christian Fight (Part Two)
Sermon by John W. RitenbaughEverything that we go through has been engineered by God. We are His workmanship, created for good works, a response to the faith He has given us.
Knowing Christ (Part 1)
Sermon by John W. RitenbaughWhen we mortify the flesh, refusing to feed the hungry beast of our carnal nature, we suffer. Suffering for righteousness' sake helps us to know Christ.
Who Was Barabbas?
Sermonette by Ted E. BowlingBarabbas symbolizes all of us who have earned the death penalty unjustly placed on Jesus Christ, a sinless substitutionary sacrifice, saving our lives.
Understanding the Azazel Goat
Sermonette by David C. GrabbeThe goat for azazel (complete removal) bore the sins of the nation out of sight. Jesus Christ likewise had our iniquities laid on Him, and He bore them.
Limited Atonement
Sermon by Richard T. RitenbaughThe prospect of atonement and salvation is available to everybody, but only those called by the Father—not by an evangelical altar call—are eligible.
Azazel: Beginnings
Sermon by David C. GrabbeWhile there is a handful of common starting places for understanding the azazel, none of them has multiple witnesses of Scripture. We must begin elsewhere.
Preternatural, Natural, Unnatural, Supernatural (Part One)
Sermon by John W. Ritenbaugh (1932-2023)God, before He created Adam and Eve, preternaturally planned the death and resurrection of Jesus Christ to save humanity from the curse of sin and death.
To Do Your Will, O God!
Sermon by Martin G. CollinsThe necessity for Christ's death stems from God's holiness and absolute intolerance of sin and His obligation to judge righteously.
All Flesh Shall See the Salvation of God
Sermon by Martin G. CollinsMoral failure compounds when self-loathing sabotages happiness. Only atonement can turn this depression around, providing the comfort of mental and spiritual health.
Acquainted with Grief
Sermonette by David C. GrabbeChrist's bearing of our sicknesses and infirmities may have taken place throughout His life. He may have been acquainted with ill health for our benefit.
Are You Alive to God?
Sermon by Martin G. CollinsEphesians 2 says Christians were spiritually dead. Thankfully, God resurrected us from the grave through the substitutionary sacrifice of Christ.
The Covenants, Grace, and Law (Part Twenty-Four)
Sermon by John W. RitenbaughThe days, months, and times of Galatians 4:10 do not refer to God's Holy Days (which are not weak or beggarly), but to pagan rites the Galatians came out of.
Living by Faith: God's Grace (Part One)
Sermon by John W. Ritenbaugh (1932-2023)Sometimes God's sense of justice seems unusual or strange to us, giving us many questions to ponder about fairness. Justice and fairness are not identical.
Offerings (Part Four)
Sermon/Bible Study by John W. RitenbaughThe peace offering symbolizes the abundant life that results from complete devotion to God (the burnt offering) and service to others (the meal offering).
Keeping Love Alive (Part Two)
Sermon by John W. RitenbaughIf we love another person, we like to think about him/her, to hear about him/her, please him/her, and we are jealous about his/her reputation and honor.
The Covenants, Grace, and Law (Part Seventeen)
Sermon by John W. RitenbaughThe Law (including the judgments, ordinances, and statutes), far from being done away, shows us our faults and outlines the way of mercy and love—how to live.