Playlist: In Need of Nothing (topic)

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Carelessness

Sermon by Richard T. Ritenbaugh

Carelessness, indicative of not thinking, when reinforced or carried on into life, can be lethal or irreparable. Undervaluing our way leads to a careless lifestyle.


What Is the Church's Work Today (Part Three)

Feast of Tabernacles Sermon by John W. Ritenbaugh

The primary focus at this time is the repair of the faith once delivered that has seriously deteriorated because of heresy, apostasy, and Laodiceanism.


Considering the Day of the Lord

Sermonette by David C. Grabbe

The ancient Israelites smugly believed that God was on their side, and that because He had not yet responded to their sins, they would be victorious.


Letters to Seven Churches (Part Eleven): Laodicea

Sermon by Richard T. Ritenbaugh

The Laodiceans fail to reciprocate Christ's love for them. The comfort of prosperity blinded them to their spiritual condition, especially their need for Christ.


Asa's Laodicean Attitude

Sermonette by Ted E. Bowling

King Asa started his reign trusting in God's intervention and providence, but like the Laodiceans, he finished his course weak and compromised. Here's why.


Never Allow Your Love to Wax Cold

Sermon by Clyde Finklea

Destruction comes from a gradual withdrawal from intimacy with God rather than outright rejection. We must be vigilant against spiritual complacency.


Called to Change

Sermon by Ryan McClure

We are admonished to change, becoming living sacrifices, renewing our minds from carnal to spiritual, becoming transformed into the image of our Savior.


What Does God Really Want? (Part 2)

Sermon by John W. Ritenbaugh

If we want to be like our Savior, then we will live the way He lived, keeping God's commandments — which exemplify the highest form of love.


Poor in Spirit (1997)

Sermon by John W. Ritenbaugh

Being poor in spirit is a foundational spiritual state for qualifying for God's Kingdom. Poor in spirit describes being acutely aware of one's dependency.


Christ's Vital Final Warning to His Church

Sermon by Mark Schindler

We must be careful in our approach to our spiritual riches so we do not fall into the same trap that people with abundant physical wealth fall.


New Covenant Priesthood (Part Eight)

Sermon by John W. Ritenbaugh

Pride leads to destruction, tricking us into thinking we deserve better than we have. Paradoxically, pride is a mark of inferiority, causing overcompensation.


What Does God Really Want? (Part 3)

Sermon by John W. Ritenbaugh

The Good Samaritan parable teaches that unless one practices doing good rather than just knowing good, his faith will be severely compromised.


What Does God Really Want? (Part 1)

Sermon by John W. Ritenbaugh

The priorities in Matthew 6:33 indicates that the primary emphasis should be on repentance and overcoming rather than mastering a technicality.


Laodiceanism and Being There Next Year

Sermon by John W. Ritenbaugh

Our biggest danger at this time is to be lured into spiritual drunkenness by the pagan Babylonian system. Our God is not what we say we worship but whom we serve.


Zephaniah (Part Two): God's Wrath on the Whole World

Sermon by Richard T. Ritenbaugh

Even though the Gentiles will be punished, only Israelites had a special relationship with God, and consequently were more accountable for their failure.


Christian Zeal

Sermon by Richard T. Ritenbaugh

Zeal has been discredited as the tool of the charlatan, but Christians must develop passion and zeal for the Christian way of life and the Kingdom of God.


What's So Bad About Babylon? (1997)

Feast of Tabernacles Sermon by John W. Ritenbaugh

Babylon constitutes the fountainhead of instruction that, like strong drink, impairs the ability to function properly while creating the illusion of ability.


The Colossian Heresy and Laodiceanism

Sermon by Richard T. Ritenbaugh

Colossae and Laodicea were susceptible to fast-talking teachers, whose plausible words eroded the true Gospel in favor of pagan thought and practice.


Colossian Law-Keeping

Sermon by Richard T. Ritenbaugh

Nominal Christendom cannot see God's law even though it is in plain sight. In Colossians, Paul reiterates or alludes to all but one of the Ten Commandments.


The Providence of God (Part Five)

Sermon by John W. Ritenbaugh

God uses calamities as part of His creative process. Like Jacob, who initially succumbed to weak faith and fear, we must repent of our loss of devotion to God.


Living By Faith: God's Justice

Sermon by John W. Ritenbaugh

In order to live by faith, we must understand God's sovereignty, God's character, and God's justice, realizing that we do not see the entire picture.


New Covenant Priesthood (Part Six)

Sermon by John W. Ritenbaugh

We must have both perseverance and humility in prayer to keep our vision sharp and clear. Without humility, the doorway to acceptance by God is closed.


Uniqueness and Time

Sermon by John W. Ritenbaugh

Our unique calling makes us a special possession of God. Sealed with a downpayment of God's Spirit, we have the obligation to glorify God by obedience.


Sin (Part Three)

Sermon by John W. Ritenbaugh

Though influenced by Satan and the world, sin is still a personal choice. Christ's sacrifice and God's Spirit provide our only defense against its pulls.


How Much of the Mind of Christ Do We Have?

Sermon by David C. Grabbe

When Almighty God scattered the Worldwide Church of God, members were forced to rely directly on Him. We can see parallels between the struggles of earlier believers lacking rapid communication and cohesive leadership and the divided greater church of God today. Even though our core doctrines can be largely identical differences …


The Heart's Self-Absorption

Sermon by John W. Ritenbaugh

II Timothy 3:1-5 contains 19 characteristics of carnality. The common denominator is self-absorption and pride, placing the self above others.


What's So Bad About Babylon? (2013) (Part Three)

Sermon by John W. Ritenbaugh (1932-2023)

Babylon is a system, virtually irresistible to the carnal mind, appealing to ambition and self-centeredness. It is far greater than any church institution.






 
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