Playlist: Burdens (topic)
Yoked With Christ, Our Helper
Sermonette by Ted E. BowlingThe Paracletos (Helper or One who goes alongside) clarifies the biblical metaphor of taking Christ's yoke, which eases burdens because He shares them.
What Does it Mean to Take Up the Cross?
Sermonette by David C. GrabbeBearing our cross means our time on this earth is virtually finished, that we are willing to give up our lives, emulating the life of our Savior.
Matthew (Part Sixteen)
Sermon/Bible Study by John W. RitenbaughMatthew 11 focuses upon the ruminations of John the Baptist, who, even though he was close to Christ, may have misunderstood the nature of Christ's mission.
The Pharisees (Part 3)
Sermon by Richard T. RitenbaughAlthough the Pharisees imposed harsh regulations, they found loopholes for themselves while proudly and hypocritically displaying their piety for show.
Does Doctrine Really Matter? (Part Four)
Sermon by John W. RitenbaughEven with Christ's sacrifice, God does not owe us salvation. We are called to walk, actively putting to death our carnal natures, resisting the complacency.
Sin (Part Four)
Sermon by John W. RitenbaughTrue Christianity is no cakewalk into eternal life, but a life and death struggle against our flesh, the world, and a most formidable spirit adversary.
Living Abundantly In Tough Times
Sermon by Richard T. RitenbaughLived properly, a Christian's life is scintillating and deeply satisfying, full of rewards, even though it involves responsibility and self-control.
Hypocrisy: The Last Sin of America
Sermon by Martin G. CollinsHaving its roots in a Greek word denoting 'actor', hypocrisy suggests pretending or deceiving—a filthy inside disguised by a clean outside.
Law and Spirit Together
Sermon by Richard T. RitenbaughOver-emphasis on law produces rigidity and loophole hunters, while over-emphasis on spirit produces emotional imbalance, permissiveness, and lack of structure.
Satan (Part 4)
Sermon by John W. RitenbaughSatan uses lies and disinformation to promote self-satisfaction over obedience to God. The way to the kingdom is through self-denial, even suffering unjustly.
John (Part Twenty-Three)
Sermon/Bible Study by John W. RitenbaughIn Christ's vine and branch analogy, Jesus presents Himself as the true or genuine Vine, as contrasted to the unfaithful vine (ancient Israel).
We Can Make It!
Sermon by John W. Ritenbaugh (1932-2023)This is the time to make the most of what we have experienced, establishing our spiritual priorities, and reflecting deeply on why we gave ourselves to God.
Childrearing (Part Six)
Sermon/Bible Study by John W. RitenbaughIf we, as Christian parents, could shape and mold the minds of our children early, we could inoculate them against making the same mistakes that we did.
The Quest for Happiness
Sermon by Martin G. CollinsHappiness is the result of faithfully keeping God's Covenant, ensuring peace, prosperity, and an abundant life. The world's joy only disappoints in the end.
Hebrews (Part Fifteen)
Sermon/Bible Study by John W. RitenbaughWe dare not allow a root of bitterness to spring up in us as a result of trials - those burdens intended by God to strengthen us and perfect us.
Day By Day
Sermonette by Clyde FinkleaEcclesiastes teaches us to rejoice when times are good and to reflect soberly when times are bad. Adversity is a tool God uses to create something beautiful.
The Sovereignty of God (Part Twelve)
Sermon by John W. RitenbaughThose who emphasize one trait of God, or one doctrine, at the expense of the others run the risk of distorting the truth, creating a grotesque caricature.
Four Views of Christ (Part 4)
Sermon by John W. RitenbaughJesus sets a pattern for us by serving without thought of authority, power, position, status, fame, or gain, but as a patient, enduring, faithful servant.
Amos (Part One)
Sermon/Bible Study by John W. RitenbaughAmos gives a series of dire warnings, beginning with Israel's enemies, but concluding with a blistering indictment on Israel herself for her hypocrisy.
Matthew (Part Twenty-Nine)
Sermon/Bible Study by John W. RitenbaughThe Pharisees were missing a sense of proportion, avoiding sin, but not lightening the burdens of their flocks by applying justice, mercy, and faith.