Playlist: Holy Spirit, Filled with (topic)
Pentecost and Speaking In Tongues
Sermon by John W. RitenbaughThe apostle Paul teaches that tongues (languages) are only used to communicate intelligently, not gibberish. Tongues originally served as a sign for unbelievers.
Marriage and the Bride of Christ (Part One)
Sermon by Martin G. CollinsWives are admonished to submit to their husbands, children to their parents, servants to their overseers, and we all are admonished to submit to one another.
WHAT?! Me Submit to Someone Else?
Sermon by Martin G. CollinsSubmitting is repugnant to the carnal mind. The church is no place for uncompromising people who demand their own way.
Patriotism, the Summer Soldier, and Our Times (Part One)
Sermon by John W. Ritenbaugh (1932-2023)Jesus Christ was not a sunshine patriot, but sacrificed everything He had for the sake of God's people and the Kingdom of God—His holy nation.
Pentecost and the Mystery of the Church
Sermon by Mark SchindlerGod forbids us to make alliances with carnal minds on divisive issues. The only division God desires is a separation from the world and its enticing drives.
Liberty and Justice for All
Sermon by Martin G. CollinsGod has freed us from the bondage of sin, the breaking of His law. Liberty comes only from obeying God and accepting the positive yoke of Jesus Christ.
The March Toward Globalism (Part Four)
Sermon by John W. Ritenbaugh (1932-2023)Self-will must be extirpated from our children; God's will must take its place. Childrearing must begin at the start of a child's formative life.
Hunger and Thirst for Righteousness
Sermon by Martin G. CollinsPhysical hunger and thirst provide important types of the desire one must cultivate for spiritual resources, realizing that man cannot live by bread alone.
The Quest for Happiness
Sermon by Martin G. CollinsHappiness is the result of faithfully keeping God's Covenant, ensuring peace, prosperity, and an abundant life. The world's joy only disappoints in the end.
Shrugging Off Scoffers (Part One)
Sermon by Martin G. CollinsPeter warns of scoffers in the church, apostate tares, devoid of God's spirit, ridiculing the doctrine that Christ would return or doctrines of judgment.
The March Toward Globalism (Part Five)
Sermon by John W. Ritenbaugh (1932-2023)We cannot instill sound-mindedness in our offspring unless we are personally filled with the fruits of God's Holy Spirit, modeling these for our children.
The March Toward Globalism (Part Seven)
Sermon by John W. Ritenbaugh (1932-2023)Neither permissiveness nor harshness are endorsed by God; sound-mindedness in child-rearing requires control and measured justice while avoiding extremes.
The Book of Joel (Part Two)
Sermon by Martin G. CollinsIf the victims of the devastating plague would return to the covenant, the land would be refreshed, prosperity would return, and the years lost would be restored.
Unity (Part 7): Ephesians 4 (D)
Sermon by John W. RitenbaughBecause of our lack of self-discipline and willingness to guard the truth, we have allowed our theological base to deteriorate under the persuasion of the world.
Exalt With Music
Feast of Tabernacles Sermon by John W. RitenbaughMusic has an intense power to stimulate the emotions, trigger the imagination, set the mood of services, and serves as a teaching vehicle for instruction.
Acts (Part Two)
Sermon/Bible Study by John W. RitenbaughOur historical and theological roots are advanced in a polished, chronological narrative (Acts), perhaps designed as a trial document authored by Luke.
The Seed of Eternal Life
Sermon by Martin G. CollinsPaul provided a decaying kernel of grain as a metaphor of death and resurrection, indicating that the new spirit body will be a completely different body.
Where Is Your Ultimate Allegiance?
Sermon by Martin G. CollinsWhen the laws of God conflict with the laws of man, civil disobedience is the only correct response, as was patterned by Peter, Paul, and the apostles.
Acts (Part Eight)
Sermon/Bible Study by John W. RitenbaughStephen points out that historically, God has dealt with His people without land or temple, but instead through deliverers, initially rejected by their own.