Playlist: Satan, Not Responsible for Our Sin (topic)
Who Is Responsible For Sin?
Sermonette by David C. GrabbeThough Satan influences, the choices an individual make are totally his own, even for those without God's Spirit. We sin when we are drawn away by our own desires.
The Original Sin Question
Sermon by John W. Ritenbaugh (1932-2023)Though we inherit the proclivity to sin, neither it nor Satan makes us sin. We are responsible for our own sins and for the consequences—death.
Sin (Part One)
Sermon by John W. RitenbaughThough relatively neutral at its inception, human nature is subject to a deadly magnetic pull toward self-centeredness, deceit, and sin.
Why Must Satan Be Released?
Sermonette by David C. GrabbeSatan refuses to repent, even after suffering 1,000 years of confinement. Upon his release, Satan expertly manipulates the pulls of carnal nature.
Self-Government and Responsibility (Part Three)
Sermon by John W. RitenbaughJacob's Trouble, or the Great Tribulation, comes about because people are not meeting their God-given responsibilities: keeping His Commandments.
Satan (Part 5)
Sermon by John W. RitenbaughTo resist the Devil is to resist unlawful desires, not allowing him to manipulate our emotions. Satan works on fear of being denied something pleasurable.
Human Will and God's Sovereignty (Part Two)
Commentary by John W. Ritenbaugh (1932-2023)Human will is not sovereign in the body, but is just another servant, functioning according to the information it receives. We choose according to desires.
Atonement Goats and Passover Lambs
Sermonette by David C. GrabbeThe Day of Atonement is not about Satan, but about the complete cleansing from sins through Christ. The Passover is not a sin offering, but a peace offering.
Do Angels Live Forever? (Part Two)
Feast of Tabernacles Sermon by John W. RitenbaughEzekiel 28 reveals that Satan's fate will be ashes in the Lake of Fire; it would be inconsistent with God's character for Him to inflict pain eternally.
Do Angels Live Forever? (Part One)
Sermon by John W. RitenbaughWe cannot assume that angels are immortal and share the same kind of spirit God Almighty has; we cannot assume they are indestructible.
Human Nature: Good or Evil?
Sermon by Richard T. RitenbaughProgressives tend to believe that human nature is perfectible and evolving. Conservatives tend to believe that human nature is evil and must be controlled.
God Works in Marvelous Ways (Part Two)
Feast of Tabernacles Sermon by John W. RitenbaughGod's mysteries have been in plain sight from the beginning of time, but carnality has obscured them from mankind.
Understanding the Azazel Goat
Sermonette by David C. GrabbeThe goat for azazel (complete removal) bore the sins of the nation out of sight. Jesus Christ likewise had our iniquities laid on Him, and He bore them.
Hebrews (Part Twelve): Chapter 2, A Mind-Bending Purpose (Part One)
Sermon by John W. Ritenbaugh (1932-2023)To counteract complacency, Hebrews warns against neglecting God's invitation of salvation, which He does not guarantee until sanctification has run its course.
Hebrews (Part Eleven): A Simple Recap
Sermon by John W. Ritenbaugh (1932-2023)Most of the attrition from the truth stems from losing interest. Drifting away is rarely intentional, but the result of choosing to live carnally.
Using Power Righteously (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)God has singled each one of us out individually, calling us, gifting us with capabilities, and preparing us for eternal life as members of His family.
Using Power Righteously (Part One)
Sermon by John W. Ritenbaugh (1932-2023)When we yield to God's Spirit, we receive the power to do the things God has prepared His firstfruits to accomplish, adding to the capabilities of the spirit in man.
What We Can Learn From This Day of Atonement
Sermon by John W. RitenbaughGod's solution to mankind's separation was sending a second Adam, Jesus Christ, to make reconciliation possible. Fasting shows our dependence on God.
Conspiracy Theory (Part Nine)
Commentary by John W. Ritenbaugh (1932-2023)The belief that technology has made us better is really a facade, masking the reality that intangible factors of love and hope have hopelessly deteriorated.