Playlist: Christ's Body (topic)
Was Jesus Christ's Body Broken?
Sermonette by David C. GrabbeWas Jesus Christ's body actually broken? If so, it would have symbolized disqualification and a broken covenant. Only the bread of Passover was broken.
His Body, His Blood, and His Resurrection
Sermonette by Clyde FinkleaThere are three components to Christ's composite sacrifice for our salvation: His death through the shedding of His blood, His body, and His resurrection.
Christ Coming in the Flesh
Sermon/Bible Study by Richard T. RitenbaughJohn and other biblical authors emphasize that Jesus Christ came in the flesh as a human being. Jesus had to be fully human to die for human sins.
Jesus Christ, the Bearer of Sin
Sermonette by David C. GrabbeThe Messianic prophecy in Isaiah 53, plus the testimony of Peter and the author of Hebrews, show that Jesus fulfilled the azazel goat's role by bearing sin.
Marriage and the Bride of Christ (Part Eight)
Sermon by Martin G. CollinsThe husband is commanded to love his wife as his own body, regarding her as precious and delicate, continually nourishing and protecting her.
His Bones Were Not Broken
Sermon by Ted E. BowlingJesus is the fulfillment of the Passover Lamb whose bones were to be left intact. His piercing parallels the lamb being bled by splitting its throat.
The Bread and Wine of Passover
Sermon by David C. GrabbeThe Passover reminds us of the New Covenant on the anniversary of the Abrahamic covenant God using the original elements of the meal between Melchizedek and Abraham.
The Secret Disciples
Sermonette by Ted E. BowlingThis offertory message explores the too often overlooked courage of Joseph of Arimathea and Nicodemus, both high-ranking Jewish leaders who initially approached Jesus in secret, becoming secret or stealth disciples of Our Lord and Savior. After Christ's crucifixion, they boldly stepped out on faith risking their positions and …
Image and Likeness of God (Part Three)
Sermon by John W. RitenbaughThe numerous scriptural references to angelic beings indicate that the spiritual entities have tangible substance. God is not a universal nothingness.