Playlist: Passover (topic)
Deuteronomy 16, Passover, and the Night to be Much Observed
Sermonette by John W. RitenbaughIn Deuteronomy 16:1, the word 'Passover' is out of context. It applies to the whole season, including the Night to be Much Observed and the Days of Unleavened Bread.
Passover: An Extraordinary Peace Offering
Sermon by David C. GrabbeThe Passover sacrifice is basically unconnected with atonement, but represents the peace and security which attends fellowship with God because of His acceptance.
Why Wasn't Jesus Christ Crucified at the Start of Passover?
Sermonette by David C. GrabbeJesus was crucified late on Abib 14, yet the Passover lambs were to be killed at the beginning of the 14th. The time of Christ's death is highly significant.
The Bread and Wine of Passover
Sermon by David C. GrabbeThe Passover reminds us of the New Covenant on the anniversary of the Abrahamic covenant God using the original elements of the meal between Melchizedek and Abraham.
Passover (Part Nine)
Sermon by John W. RitenbaughThe context of Deuteronomy 16:1-3 indicates the focus of these verses is on the Night to be Observed and the Days of Unleavened Bread rather than the Passover.
Passover (Part Ten)
Sermon by John W. RitenbaughAt the time of Christ, because of historical deviation, some kept Passover at home at the start of the 14th and others kept it at the Temple at the end of the 14th.
Passover (Part Five)
Sermon by John W. RitenbaughUsing subterfuge, some proponents of the 15th Passover muddle up otherwise clear, day and night issues by surreptitiously inserting modern English language usage.
Passover Preparedness
Sermonette by John O. ReidWe are to seriously consider this season, examining ourselves carefully and soberly, measuring ourselves against the sinless life of Jesus Christ.
Passover and the Blood of Jesus Christ
Sermonette by David C. GrabbeChrist's blood does much more than remit sin; it gives eternal life. The Passover wine represents the blood of the covenant, by which we are made complete.
Christ Our Passover
Sermon by John W. RitenbaughThe focus of our self-examination should not be self-centered or comparing ourselves with others, but on the awesome significance of His sacrifice.
Passover (Part Two)
Sermon by John W. RitenbaughThe Passover is to be kept on the twilight of the 14th, while the Feast of Unleavened Bread begins on the 15th. The Word of God supersedes tradition and heritage.
Passover (Part One)
Sermon by John W. RitenbaughThe annual reaffirmation of the covenant through the Passover is at the core of an on-going relationship with the Father and Son, beginning the perfecting process.
Passover (Part Three)
Sermon by John W. RitenbaughNine steps had to be included with the Passover observance, all within the house until morning. It takes place between sun's setting and complete darkness.
Passover (Part Eight)
Sermon by John W. RitenbaughThe temple Passover commanded by Hezekiah was a very unusual circumstance in which the king centralized worship to keep Baalism from defiling the Passover.
Passover (Part Four)
Sermon by John W. RitenbaughThe proponents of a 15th Passover discount clear scriptural details and instead speculate. One cannot build doctrines on implication, distortion, and traditions.
A Pre-Passover Look
Sermon by John W. RitenbaughWe must thoroughly examine ourselves, exercising and strengthening our faith, actively giving love back to God, to avoid taking Passover in a careless manner.
Passover (Part Seven)
Sermon by John W. RitenbaughMajor reinterpretations have significantly distorted the meaning of Passover and Unleavened Bread, blurring the distinction between the two events.
Passover (Part Six)
Sermon by John W. RitenbaughSome believe in a late-14th Passover on the basis of II Chronicles 35:10-11, but this overlooks the context. The Passover was originally a home-based observance.
Why We Observe Passover and the Days of Unleavened Bread
Sermon by John W. RitenbaughWe keep Unleavened Bread because of what God did to bring us out of sin (typified by Egypt). While God compels us to make choices, He is with us all the way.
Passover and Hope
Sermon by Richard T. RitenbaughThe Passover is a beacon of hope in an otherwise hopeless milieu. Jesus provided hope at His last Passover, exuding confidence despite what lay ahead.
His Bones Were Not Broken
Sermon by Ted E. BowlingJesus is the fulfillment of the Passover Lamb whose bones were to be left intact. His piercing parallels the lamb being bled by splitting its throat.
Was Jesus Christ's Body Broken?
Sermonette by David C. GrabbeWas Jesus Christ's body actually broken? If so, it would have symbolized disqualification and a broken covenant. Only the bread of Passover was broken.
Eat in Haste?
Sermonette by John W. RitenbaughThe Israelites were to eat the Passover, not in haste, but with serious reflection. The only thing standing between them and death was the blood on the doorpost.
Never Forget
Sermon by Ryan McClureAfter Adam and Eve sinned, God provided them a vivid introduction to death, perhaps killing an animal in their presence to make tunics for them to wear.
Remember Me
Sermonette by Ronny H. GrahamGod asks that we use the Passover to bring to remembrance His redemptive act, especially how our sins caused Christ to die in our stead.
Christ's Death, Resurrection, and Ascension
Sermon by Richard T. RitenbaughJesus perfectly fulfilled the Old Testament types, slain as the Passover Lamb, resurrected with the cutting of the wavesheaf, and ascended to His Father at the time of the waving of the sheaf.
Truly Unleavened
Sermon by Richard T. RitenbaughGod has imputed righteousness to us as His Children because we are in Christ. Our state before God is unleavened provided we maintain this relationship.
The Selfsame Day
Sermonette by John W. Ritenbaugh (1932-2023)The word 'selfsame' refers to a specific commemorative date. The selfsame day is a signal that God is faithfully in control of time over multiple centuries.
Garden of Gethsemane: The Oil Press
Sermonette by Ted E. BowlingThe Garden of Gethsemane has particular significance because it was not only an olive grove, but also the location where olives were pressed into oil.
Unleavened Bread Basics
Sermon by David C. GrabbeThe Feast of Unleavened Bread memorializes God's deliverance from the environment of sin rather than our coming out of sin. Christ embodies sincerity and truth.
Chronic Difficulties
Sermon by Richard T. RitenbaughHuman tradition and Bible truth regarding the timing of Christ's crucifixion and resurrection do not square. Here is the overwhelming chronological evidence.
The First Day of Unleavened Bread (Part One)
Sermon by John W. RitenbaughPassover takes place at twilight as the 14th of Abib begins. Unleavened Bread begins 24 hours later on the 15th of Abib. The Passover is a preparation day.
Fellowship With God
Sermon by Martin G. CollinsOnly those who have fellowship with God can have any hope, understanding, peace, or rest. The world remains under the sway of Satan, unable to live righteously.
Head 'Em Up and Move 'Em Out!
Sermonette by Mike FordCan 2½ million people (with livestock and possessions) move out of a location (Ramses in Goshen) in five hours?
The Awesome Cost of Salvation
Sermon by John W. RitenbaughWe need to be sobered at the awesomeness of the cost to set us free from sin—what the Creator endured. We have been purchased, and are obliged to our Purchaser.
Why Is Atonement a Fall Festival?
Sermon by Richard T. RitenbaughThough Passover and Atonement both deal with Christ's sacrifice, several reasons emerge to make Atonement a better fit for the fall holy days.
The Wavesheaf and the Selfsame Day
Sermon by John W. RitenbaughThe wavesheaf offering is reckoned from the weekly Sabbath within the Days of Unleavened Bread. It had specific requirements that were not met in Joshua 5.
By This We Know Love!
Sermon by Martin G. CollinsAs God's people keep God's law in its spiritual intent, they begin to think like the Father and His Son, both of whom habitually do good.
The Night to be Much Observed
Sermon by John W. RitenbaughThe Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.
Redeemed, But Waiting for Redemption
Sermonette by David C. GrabbeRedemption is a continual spiritual process not completed until the end of the sanctification process. Passover commemorates what Christ's death set in motion.
The Lamb of Revelation
Sermonette by David C. GrabbeIn Revelation, John refers to Christ as the Lamb more than any other designation because of His role of Redeemer, which is different from a sin offering.
Listen To The Lamb's Voice
Sermon by Mark SchindlerThe movie Ben-Hur captures the essence of the time and ministry of Christ. By letting go of anger and hatred, we take on the yoke of Jesus Christ.
Humble Service
Sermonette by Ted E. BowlingJesus modeled the practice of foot-washing to demonstrate the need to be submissive to one another, to serve one another, including those who betray.
Psalms: Book Five: (Part Three): The Hallel: Psalms of Praise
Sermon by Richard T. RitenbaughIn Book Five of the Psalms, Psalms 113-118 (sometimes termed the Hallel) are to be considered one continuous Psalm of praise, associated with the holy days.
According to His Pleasure
Sermon by Martin G. CollinsGod 'took pleasure' in Christ's being bruised, not in the pain and suffering that His Son endured, but in the ultimate goal of adding to His Family.
Debt and Obligation
Sermon by John W. RitenbaughWe live in a time when people have acquired a weak sense of obligation to family, society, or nation. Because sin cannot be undone, all are debtors to God.
Are God's Holy Days To Be Kept Today?
Sermon/Bible Study by Martin G. CollinsIf we do not keep God's holy days, we will deprive ourselves of the knowledge of God's purpose. Jesus and the first century church observed and upheld these days.
Unleavened Bread and the Holy Spirit (2019)
Sermon by John W. Ritenbaugh (1932-2023)Egypt is not directly a symbol of sin, but instead the world. The Days of Unleavened Bread symbolize what God did for us, not what we did by our own power.
A Priceless Gift
Sermon by John W. RitenbaughGod's people are the precious jewels (or the private, personal possessions) of God, obligated to conform exclusively to His will and purpose.
Themes of I Corinthians (Part 5)
Sermon by Richard T. RitenbaughI Corinthians gives ready instruction in the order and decorum that is fitting for church organization, as well as the Passover and weekly service.
Don't Go Out of the House!
Sermon by John W. RitenbaughThe term house can mean structure, family, kingdom, or church of God. The instruction to us personally is to not leave the church or fellowship of faith.
Many Are Called, But Few Are Chosen (Part Two)
Sermon by Martin G. CollinsDespite the Council of Laodicea's condemnation of the Sabbath, a group of believers termed Paulicians kept God's laws and resisted the heresy from Rome.
Do You Recognize This Man? (Part Six)
Feast of Tabernacles Sermon by Richard T. RitenbaughJesus shared many happy feasts with His disciples and attended banquets and celebrations, much to the chagrin of the self-righteous Pharisees.
The Mystery of Goodness
Sermon by Martin G. CollinsBecause even Satan can transform himself into an angel of light, we must be careful not to assess goodness by surface appearances. God's goodness is our pattern.
The Covenants, Grace, and Law (Part Seventeen)
Sermon by John W. RitenbaughThe Law (including the judgments, ordinances, and statutes), far from being done away, shows us our faults and outlines the way of mercy and love—how to live.