Playlist: hagios (topic)
Elements of Judgment (Part Five)
Sermon by John W. Ritenbaugh (1932-2023)The Greek word *hagios* (G40) in the New Testament, like its Hebrew counterpart *ko-desh* in the Old Testament, primarily indicates separateness rather than inherent spiritual or moral purity. Without context, *hagios* suggests something set apart or dedicated, and its meaning shifts based on the surrounding narrative. When …
God's Spiritual Harvest
Sermon by Martin G. CollinsChristians are referred to as saints, or "hagios" (G40), 60 times in the New Testament, with 39 of those instances in Paul's epistles. The term "saint," derived from Latin, translates to "sacred or holy one," mirroring the meaning of corresponding Hebrew and Greek words. Being holy encompasses being clean, without blame, without …
Forms vs. Spirituality (Part 3)
Sermon by John W. RitenbaughGod's holy law gives love its foundation, stability, and evenness, preventing it from degenerating into a sappy, sentimental feeling.
Philippians (Part One)
Sermon/Bible Study by John W. RitenbaughPaul expresses joy and camaraderie more with the congregation at Philippi than any other, appreciating their selflessness, generosity, and sacrifice.
Can a Believer Sanctify a Husband or Wife?
Sermonette by David C. GrabbeIf only God can call someone into His family, how is it possible that a believing husband or wife can sanctify a spouse or child (I Corinthians 7:14)?
Preparing to Rule (1993)
Feast of Tabernacles Sermon by John W. RitenbaughSanctification is both a state and a process—a time period between justification and glorification during which overcoming, purification, and holiness takes place.
Modesty (Part One): Moderation and Propriety
Feast of Tabernacles Sermon by Martin G. CollinsWe must avoid the world's extremes and sensual excesses in matters of dress and fashion, adopting instead humility, chastity, decency, morality, and self control.
Freedom, Liberty, and Bondage
Sermon by John W. Ritenbaugh (1932-2023)Grace places limits on our freedom, training us for the Kingdom of God. Our behavior must be clearly distinguishable from the non-believers in society.