Playlist: Law as Tutor (topic)
The Covenants, Grace, and Law (Part Twenty-Seven)
Sermon by John W. RitenbaughThe Old Covenant is viewed by Paul as a guardian. The word schoolmaster means guide, guardian, supervisor, or custodian. The idea of teacher is not a part of this word. The law here is an all-encompassing term that means the Old Covenant. The Old Covenant was added to work alongside the Abrahamic Covenant. It was a temporary …
God's Merciful Course Correction
Sermonette by David F. MaasThe concept of the Law as tutor draws directly from Galatians 3:24, where Paul describes the law as a schoolmaster or tutor bringing us to Christ, that we might be justified by faith. This metaphor has been misused by some to argue that faith in Christ replaces the burdensome demands of the Old Testament law, but a mature …
Psalms: Book Five (Part Six): Psalm 119 (Part Three)
Sermon by Richard T. RitenbaughThe giving of God's law to Israel immediately after their exodus from Egypt establishes the pattern for understanding the law's role as a tutor throughout the Christian life. God did not present the law as a burdensome demand but as a gift and guide for a people beginning a journey—first revealing the Sabbath in Exodus 16, …
Approaching God Through Christ (Part One)
Sermon by Richard T. RitenbaughReligious bumper stickers fall short of revealing the full counsel of God, which is more complex than 'believe on the Lord Jesus and you shall be saved.'
Acts (Part Fourteen)
Sermon/Bible Study by John W. RitenbaughThe people of Lystra and Derbe mistake Paul for Hermes and Barnabas for Zeus. When Paul convinces the crowds that he and Barnabas are not gods, they are rejected.
Repentance and Righteousness (Part 2)
Sermon by Richard T. RitenbaughMechanically keeping the law is only the beginning of righteousness. By emphasizing principle, Christ came to magnify, not to destroy God's law.
Strategies for Escaping Babylon (Part Six)
Sermon by David F. MaasAll the New Testament writers warned about false prophets trying to sever the symbiotic relationship between law and grace, law and faith, law and works.
We are Called to Liberty
Sermon by Martin G. CollinsAs we are liberated from the bondage of sin, we are now free because we are slaves of righteousness, ironically the only true and lasting liberty.
The Merciful
Sermon by Richard T. RitenbaughThe harsh religion of the Pharisees was unfeeling, placing more attention on rituals and man-made laws, and had turned their super-righteousness into sin.
The Secret Sin Everyone Commits
Sermon by Martin G. CollinsSelf-righteous people tend to trust in their own heart, be wise in their own eyes, justify themselves, despise or disregard others, and judge or condemn others.