Playlist: Lawkeeping (topic)

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The Covenants, Grace, and Law (Part Twenty-Nine)

Sermon by John W. Ritenbaugh

A summary of the Covenants, Grace, and Law series, reiterating the differences in the Covenants and the respective places of grace and law in God's purpose.


The Covenants, Grace, and Law (Part Twenty-Eight)

Sermon by John W. Ritenbaugh

The yoke of bondage Paul refers to in Galatians was a combination of the code of regulations added by the Pharisees and Gnostic ritualism, not God's Law.


The Covenants, Grace, and Law (Part Four)

Sermon by John W. Ritenbaugh

Justification does not 'do away' with the law; it brings us into alignment with it, imputing the righteousness of Christ and giving access to God for sanctification.


Colossian Law-Keeping

Sermon by Richard T. Ritenbaugh

Nominal Christendom cannot see God's law even though it is in plain sight. In Colossians, Paul reiterates or alludes to all but one of the Ten Commandments.


Forms vs. Spirituality (Part 4)

Sermon by John W. Ritenbaugh

The yoke grievous to bear (Acts 15:10) was not God's law, but an entire package of Pharisaic regulations that had been elevated to the level of God's law.


The Covenants, Grace, and Law (Part Ten)

Sermon by John W. Ritenbaugh

The term "covenant" describes an agreement made by two parties and "testament" to describe the one-sided commitment made by God to improve the promises.


The Covenants, Grace, and Law (Part Seventeen)

Sermon by John W. Ritenbaugh

The Law (including the judgments, ordinances, and statutes), far from being done away, shows us our faults and outlines the way of mercy and love—how to live.


The Covenants, Grace, and Law (Part Twenty-Six)

Sermon by John W. Ritenbaugh

Christ will empower us, but will not live our lives for us. The marching orders for our pilgrimage derive from God's Word, containing His holy law.


The Covenants, Grace, and Law (Part Sixteen)

Sermon by John W. Ritenbaugh

Righteousness consists of applying the Law's letter and/or intent. Sin constitutes a failure of living up to the standards of what God defines as right.


Living by Faith: God's Grace (Part Four)

Sermon by John W. Ritenbaugh (1932-2023)

Because we are all sinners, we have earned only death; justification is not earned, but must come through faith and believing God as did our father Abraham.


The Covenants, Grace, and Law (Part Twenty-Five)

Sermon by John W. Ritenbaugh

In Galatians, Paul took issue with the Halakhah, not God's word. Halakhah was a massive collection of human opinion that placed a yoke on its followers.


The Covenants, Grace, and Law (Part Fourteen)

Sermon by John W. Ritenbaugh

No part of God's Law has been 'done away'. Jesus came to magnify the law, giving it a far more penetrating, spiritual application. Man flounders without law.


Does Doctrine Really Matter? (Part Eleven)

Sermon by John W. Ritenbaugh

Because of Dispensationalism, many believe there is an adversarial relationship between law and grace, as though they cannot be complementary.


The Law's Purpose and Intent

Sermon by Martin G. Collins

The effectiveness of a law is found in its purpose and intent rather than the letter. Love and mercy constitute the spiritual fulfillment of the Law.


Hebrews: Its Background (Part One)

Sermon by John W. Ritenbaugh (1932-2023)

Although God never intended the Old Covenant to endure eternally, the spiritual law (shared by both the old and new covenants) lasts forever.


Leadership and Covenants (Part Nineteen)

Sermon by John W. Ritenbaugh (1932-2023)

The seven 'I will' promises Got made to Abraham were truly foundational promises, impacting the lives of multiple billions of people up to the present day.


Our Part in the Sanctification Process (Part Ten): Cultivating the Fruit of Self Control

Sermon by David F. Maas

It is impossible to cultivate self-control unless one uses God's Spirit to reprogram the desires of the heart from self-centeredness to submission to God.


The Covenants, Grace, and Law (Part Two)

Sermon by John W. Ritenbaugh

The doctrinal changes made by the leaders in the Worldwide Church of God worked to destroy the vision of God's purpose through obscuring the real reason for works.


Acts (Part Fourteen)

Sermon/Bible Study by John W. Ritenbaugh

The people of Lystra and Derbe mistake Paul for Hermes and Barnabas for Zeus. When Paul convinces the crowds that he and Barnabas are not gods, they are rejected.


The Faithfulness of God (Part Two)

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

God established permanent patterns, electing Abraham, Isaac, and Jacob, as well as all of those He has called. This election should be our obsession.


To Him Who Overcomes (Part One)

Sermonette by Levi W. Graham

Once we are baptized, the law begins to come alive, helping us see what God defines as sin so that we can strive to overcome our former lives.


Completing Sanctification

Sermon by Richard T. Ritenbaugh

An emphasis on hyper-grace is wrong-headed, denying any need for repentance and overcoming, and totally at odds with the teachings of Jesus Christ.


Strategies for Escaping Babylon (Part Six)

Sermon by David F. Maas

All the New Testament writers warned about false prophets trying to sever the symbiotic relationship between law and grace, law and faith, law and works.


Our Walk With God

Sermon by Richard T. Ritenbaugh

Like ancient Israel, we walk out of our individual circumstances through a metaphorical desert of trials and tests, following God into the Promised Land.


Elements of Motivation (Part Four)

Sermon by John W. Ritenbaugh

Because we have been bought with an awesome price, we have no right to pervert our lives, but are obligated to look upon our bodies as vessels in His service.


Grace Upon Grace

Sermon by John W. Ritenbaugh

Forgiveness is only the beginning of the grace process, enabling us to grow to the stature of Christ. Paradoxically, grace puts us under obligation to obey.


By This We Know Love!

Sermon by Martin G. Collins

As God's people keep God's law in its spiritual intent, they begin to think like the Father and His Son, both of whom habitually do good.


Does Doctrine Really Matter? (Part Thirteen)

Sermon by John W. Ritenbaugh

The elect are not immune to antinomian deception, including the doctrine of eternal security, the total depravity of man, unconditional love, and cheap grace.


Psalms: Book Five (Part Six): Psalm 119 (Part Three)

Sermon by Richard T. Ritenbaugh

The keeping of the law is a practical response to God, providing us with principles for our lives, establishing our character and implanting God's values.


God's Sense of Justice

Sermon by John W. Ritenbaugh

God is absolutely justified in what He decides regarding the judgment and punishment of us all. However, He is merciful and always rewards righteousness.


Offerings (Part Five)

Sermon/Bible Study by John W. Ritenbaugh

We give peace offerings today through living sacrifice, keeping God's law out of love and to glorify Him rather than just to perform duty.


God's Rest (Part 3)

Sermon by John W. Ritenbaugh

Lust begets a guilty conscience, agitation, anxiety, depression, grief, torment. Wrong desire leads to lying, adultery, and murder—eventually leading to death.


Government (Part Four)

Sermon by John W. Ritenbaugh

For us to take on the glory of God, we must have the same kind of access to the Father as Christ did, taking on the responsibility of behaving like His sons.


Good Old Age

Sermonette by James Beaubelle

Always understanding that it is God who orders life, our success at a good life depends on our yielding to His direction. We will reap what we sow.


A Leader in Every Man!

Sermon by Martin G. Collins

As Joshua felt fearful at assuming leadership, most men also feel the same trepidation, but God Almighty has placed in their DNA the ability to lead.


Man's Greatest Challenge (Part Four)

Sermon by Richard T. Ritenbaugh

Satan's biggest targets for disinformation are God's called-out ones. How can the true disciples be identified?


Philippians (Part Six)

Sermon/Bible Study by John W. Ritenbaugh

Working out our salvation does not mean working for salvation, but instead making what we believe operational. God gives us the power both to will and to do.