Sermonette: A Brief Overview of Biblical Prosperity
John Ritenbaugh focuses on Proverbs 30:7-9, in which Agur asks God to cushion him from the extremes of poverty or excessive wealth, allowing himself to live a balanced life of contentment. Wealth has a powerful influence on one's life, causing us to overestimate our own prowess and underestimate God's involvement with us. We must not forget that it is God who gives us power to get wealth. Although the caution applies especially to material wealth, it also applies to any skill, talent, or gift God has given us. Any gift may turn one inwardly, away from the giver of the gift. We should be grateful, but not proud of our gifts. The Bible contains many rags to riches stories, such as Joseph, Ruth, David, Esther, all humble and righteous people who did not desire wealth, but knew they could fulfill their life's purposes if God were on their side. Job was a wealthy man who was also blameless and above reproach, but his health, family, and wealth were all stripped from him in a blink of the eye. His friends wrongly assumed that his loss of wealth was caused by sin, a foolish judgment not warranted by the facts. Solomon's wealth, on the other hand, turned him away from God. Outward prosperity does not provide an accurate indicator of spirituality. Christ warns us that our treasure needs to be in the right place, adding that: (1) We must be content with what we have, (2) We must be humble in our conduct, and (3) We must work faithfully and hard. Whatever our hand finds to do, we should do it with all of our might—energetically and intellectually (Ecclesiastes 9:10). The New Testament does not treat wealth as neutral because its power to persuade and influence does not allow many to control it. We dare not become enslaved to wealth's drugging power.