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God Always Defaults in Mercy

Sermon by Clyde Finklea

Our God always defaults in mercy, showing a deep feeling of pity, sympathy, compassion, and affection toward suffering people. When He looks at those in distress, He feels compassion, which precedes mercy, moving Him to act with lovingkindness. Compassion is a powerful awareness of another's suffering, creating a determination to help, while mercy is the compassionate action itself, offering relief from distress and showing forbearance or kindness. In the Parable of the Unmerciful Servant, Jesus illustrates this mercy, as the master, moved with compassion, forgave an enormous debt, holding back deserved punishment. This reflects God's mercy toward us, forgiving a debt of sin we could never repay. He desires us to show the same tender compassion and willingness to forgive others in their misery and distress. God's mercy restrains Him from giving us the judgment our sins deserve, as His love, grace, and mercy are intertwined. Every morning, He is ready with new mercies, never running out, for He is love itself. His desire is to bring everyone to repentance, taking no pleasure in the death of the wicked. At the very bottom of His heart lives mercy, and we are called to grow in His love and mercy, to be moved by the needs and sufferings of others, and to act mercifully, even as He is merciful. Jesus commands us to be perfect as our Father in heaven is perfect, which means to be merciful, for we are perfect in God's eyes when we reflect His mercy. If we truly have the love of God in us, we too will always default in mercy.

How God Cares for Us

Sermon by David F. Maas

God's pity, expressed most directly through the compassion of a father, forms one central image within a larger tapestry illustrating the depth and reliability of divine care. Drawing from Psalm 103:13, this care is described using the word "pitieth," meaning compassion, and is contrasted with the distant image of a ruler. Instead, God is presented as "Our Father," One who does not delight in the suffering of His children but actively helps, teaches, and protects them. The illustration of a toddler learning to walk captures this pity vividly: when a child stumbles, a loving father does not criticize but lifts the child up, encourages him, and urges him to try again. This is presented as the exact pattern of how God treats His own. Lamentations 3:22-23 reinforces this truth by affirming that His compassions "fail not" and are "new every morning," emphasizing that this pity is not a one-time act but a continual, renewing reality. This portrait of fatherly pity is woven into a broader sequence of seven images meant to reveal the multifaceted nature of God's care: a mother who comforts, a father who shows compassion, a nurse who cherishes, a shepherd who seeks, a hen who gathers, an eagle who trains, and a bridegroom who rejoices. Each of these pictures builds upon the same foundational truth—that God's care is personal, constant, sacrificial, and everlasting, never occasional or conditional. The fatherly compassion described complements the nurturing warmth of a mother's comfort (Isaiah 66:13) and the sacrificial vigilance of a nurse (1 Thessalonians 2:7), together forming a composite picture of a God who is intimately attentive to human weakness and pain. This theme connects to the broader message that no one who suffers does so unnoticed by God. Just as a father does not condemn a stumbling child, God did not condemn Elijah in his despair but instead ministered to him with rest, food, and gentle renewal. This reflects the same pity extended through fatherly compassion—an active response to human frailty rather than passive sympathy. The ultimate expression of this fatherly pity culminates in the crucifixion, where Romans 5:8 is cited to show that God demonstrated His love "while we were yet sinners." Thus, divine pity is not merely emotional but sacrificial, moving God to intervene on behalf of the weak and undeserving. Ultimately, God's pity, alongside the other six pictures, reinforces the invitation for believers to release their burdens rather than carry them alone, as summarized in the call to "cast all your care" upon Him. This father-like compassion assures believers that they are never abandoned, never criticized in their weakness, and always met with patient encouragement, forming a foundational pillar in the larger message that God's care is both intimate and unfailing.

The Sovereignty of God (Part Ten)

Sermon by John W. Ritenbaugh

Like Job, we must surrender to God's will and purpose for our lives, realizing that both pleasant and horrendous times work for our spiritual development.

God the Father (Part 3)

Sermon by Martin G. Collins

The Father's purpose is to make us Christ-like, abounding in godly love. God is able to turn horrendous and gruesome circumstances into ultimate blessings.

Mercy

Sermonette by Ronny H. Graham

Mercy is an important dimension of God's character, displayed by our compassion on and forgiveness of those over whom we have power.

The Great Flood (Part Seven)

Sermon by Richard T. Ritenbaugh

The passage, 'God repented,' suggests that God sometimes changes, which presents us a problem when we need to have faith in His changelessness.

Psalm 51 (Part Two): Psalm 51:1-4

Sermon by Richard T. Ritenbaugh

The phrase, 'a man after God's own heart' modifies God rather than David's carnal character. God chose David because He discerned a heart He could work with.

Hosea's Prophecy (Part One)

Sermon by Martin G. Collins

Hosea was ordered by God to make a symbolic marriage to a harlot. This heartbreaking marriage portrayed Israel's unfaithfulness to God in spite of His care.

Parental Leadership

Sermon by Richard T. Ritenbaugh

Although human fathers have authority, they are not to provoke their children to wrath. Our goal is to produce children whom God would be delighted to call.