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Freedom, Liberty, and Bondage
Sermon by John W. Ritenbaugh (1932-2023)Grace, as personified by Jesus Christ, brings a message of redemption but also imposes clear limitations on a Christian's liberty. It demands that we deny ungodliness and worldly lusts, urging us to live soberly, righteously, and godly in this present age. This call to reject ungodliness is not merely a suggestion but an obligation, stemming from the realization of the grace given and what it accomplishes for us. We are compelled to change our conduct and attitudes, ensuring that we do not revert to the bondage of sin from which we have been freed. Worldly lusts, synonymous with carnal desires, are those not of God but of the world, fueled by a reservoir of worldly concepts lodged in our minds. These thoughts, opinions, and impulses, current in the world, form the basis of our thinking and decision-making if left unchecked. Such ungodliness confronts us constantly, seeking our destruction, as it remains embedded in our mental framework. To achieve true Christian liberty, we must come out of this worldly influence, purging the old leaven of sin from our minds and replacing it with the pure, unadulterated Word of God. The struggle against ungodliness is evident in the example of the Israelites, who, despite being freed from physical bondage, remained enslaved by their carnal thinking. Their rebellion against God and Moses, even shortly after their deliverance, illustrates how deeply ingrained ungodliness can be. They yearned for the stimulating but perverted desires of Egypt, not recognizing that their tastes enslaved them. This serves as a lesson that true liberty is not about physical location or government but about transforming the way we think, rejecting ungodliness, and aligning our minds with God's purpose.
Five Teachings of Grace
'Personal' from John W. RitenbaughUngodliness stands as a pervasive corruption that infiltrates lives and severs the vital connection with God. When sin, likened to leaven, enters a person's life, it spreads and corrupts, filling one with vanity and hindering growth in the grace and knowledge of Jesus Christ. This corrupting influence of sin defiles and can permanently destroy relationships with both God and man. The grace of God, having appeared to bring salvation, schools us to renounce ungodliness and worldly passions, urging a conscious repudiation and utter rejection of such sins. Though this transformation does not occur instantly, consistent effort is required to rid oneself of this leaven of sin. In addressing specific instances of ungodliness, such as heated discussions over minor points that miss the essence of God's way of life—righteousness, joy, and peace in the Holy Spirit—believers are instructed to shun these distractions. The focus must remain on building right relationships through kindness, forgiveness, service, and sensitive concern for others, rather than being consumed by technicalities that lead to irreligion. Thus, the path to godliness begins with purging the old leaven of ungodliness, making way for a new life dedicated to integrity, self-mastery, and piety.
Titus 2:11-14
Sermon by John W. RitenbaughUngodliness, as described, is a destructive force that hinders spiritual growth and unity. Paul identifies certain behaviors within congregations, such as arguments over genealogies, meanings of words, and technicalities about the law, as ungodliness because they produce disorder and disunity, disrupting the environment necessary for growth. Peace is lost in such conditions, and Paul labels this as ungodly, urging to shun these divisive actions by walking away from them. In a broader context, ungodliness also encompasses actions like idolatry joined to immorality, which can infiltrate congregations and manifest in various detrimental forms. When grace truly enters a person's life, it leads to a conscious and utter rejection of ungodliness. Though this transformation does not occur instantly, those who are growing will steadily move in the direction of renouncing such behaviors, guided by the teachings of grace to turn away from irreligion and worldly passions, paving the way for holiness.
God's Spiritual Harvest
Sermon by Martin G. CollinsLike Christ, we too are firstfruits, represented by the leavened loaves picturing our acceptance by the Father.
Evil Is Real (Part Two)
CGG Weekly by Richard T. RitenbaughGod's Word mentions evil hundreds of times, so we cannot shrug off as a minor affair. If God treats evil as very real and present, then we must take notice.
The Great Flood (Part One)
Sermon by Richard T. RitenbaughAs much as the flood was a natural occurrence, it was also a supernatural occurrence, in which a loving God brought a hopelessly wicked world to an end.
Parables of Luke 15 (Part Three)
Bible Study by Martin G. CollinsThe three illustrations in Luke 15 justify Christ's conduct in receiving sinners, and show that to rejoice over their return is good and proper.
Is God in All Our Thoughts?
Sermon by Richard T. RitenbaughWe must not allow the cares of the world, its pressures or its pride, to crowd God out of our thoughts, bringing about abominable works or evil fruits.